Romans 6:6–22; Romans 12:1–2; Romans 1

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Romans 6:6–22

We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life.


Romans 12:1–2

A Living Sacrifice

zI appeal to you therefore, brothers,1 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 cDo not be conformed to this world,3 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.4


Romans 1

Greeting

Paul, aa servant1 of Christ Jesus, bcalled to be an apostle, cset apart for the gospel of God, which dhe promised beforehand ethrough his prophets in the holy Scriptures, concerning his Son, fwho was descended from David2 gaccording to the flesh and hwas declared to be the Son of God iin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom jwe have received grace and kapostleship lto bring about the obedience of faith for the sake of his name mamong all the nations, including you who are ncalled to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

oGrace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, pI thank my God through Jesus Christ for all of you, qbecause your faith is proclaimed in all the world. rFor God is my witness, swhom I serve with my spirit in the gospel of his Son, tthat without ceasing I mention you 10 always in my prayers, asking that somehow uby God’s will I may now at last succeed in coming to you. 11 For vI long to see you, that I may impart to you some spiritual gift to strengthen you 12 that is, that we may be mutually encouraged wby each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that xI have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,5 jas it is written, The righteous shall live by faith.6

God’s Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22 pClaiming to be wise, they became fools, 23 and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore sGod gave them up in the lusts of their hearts to impurity, to tthe dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! Amen.

26 For this reason wGod gave them up to xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, ymen committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, zGod gave them up to aa debased mind to do bwhat ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know cGod’s righteous decree that those who practice such things ddeserve to die, they not only do them but egive approval to those who practice them.