Psalm 19; Acts 14:8–18; Acts 17:16–34; Romans 1:18–23; Romans 2:14–15

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Psalm 19

The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

iThe heavens declare the glory of God,

and the sky above1 proclaims his handiwork.

Day to day pours out speech,

and night to night reveals knowledge.

There is no speech, nor are there words,

whose voice is not heard.

jTheir kvoice2 goes out through all the earth,

and their words to the end of the world.

In them he has set a tent for lthe sun,

mwhich comes out like na bridegroom leaving his chamber,

and, like a strong man, runs its course with joy.

Its rising is from the end of the heavens,

and its circuit to the end of them,

and there is nothing hidden from its heat.

oThe law of the Lord is perfect,3

previving the soul;

qthe testimony of the Lord is rsure,

smaking wise tthe simple;

uthe precepts of the Lord are right,

rejoicing the heart;

the commandment of the Lord is vpure,

wenlightening the eyes;

the fear of the Lord is clean,

enduring forever;

the rules4 of the Lord are xtrue,

and righteous altogether.

10  More to be desired are they than ygold,

even much zfine gold;

asweeter also than honey

and drippings of bthe honeycomb.

11  Moreover, by them is your servant warned;

cin keeping them there is great reward.

12  dWho can discern his errors?

eDeclare me innocent from fhidden faults.

13  gKeep back your servant also from hpresumptuous sins;

let them not have idominion over me!

Then I shall be blameless,

and innocent of great transgression.

14  Let the words of my mouth and the meditation of my heart

be acceptable in your sight,

O Lord, my jrock and my kredeemer.


Acts 14:8–18

Paul and Barnabas at Lystra

Now at Lystra there was a man sitting who could not use his feet. He was ncrippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and oseeing that he had faith to be made well,1 10 said in a loud voice, Stand upright on your feet. And he psprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, qThe gods have come down to us in the likeness of men! 12 Barnabas they called rZeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of rZeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and swanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they ttore their garments and rushed out into the crowd, crying out, 15 Men, uwhy are you doing these things? We also are men, vof like nature with you, and we bring you good news, that wyou should turn from these xvain things to ya living God, zwho made the heaven and the earth and the sea and all that is in them. 16 In past generations he aallowed all the nations bto walk in their own ways. 17 Yet che did not leave himself without witness, for he ddid good by egiving you rains from heaven and ffruitful seasons, satisfying your hearts with gfood and hgladness. 18 Even with these words they scarcely restrained the people from offering sacrifice to them.


Acts 17:16–34

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17 So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, jWhat does this babbler wish to say? Others said, He seems to be a preacher of foreign divinitiesbecause khe was preaching lJesus and the resurrection. 19 And they took him and brought him to mthe Areopagus, saying, May we know what this nnew teaching is that you are presenting? 20 For you bring some ostrange things to our ears. We wish to know therefore what these things mean. 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: pTo the unknown god. pWhat therefore you worship qas unknown, this I proclaim to you. 24 rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,1 25 nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26 And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27 bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28 for

eIn him we live and move and have our being;2

as even some of fyour own poets have said,

For we are indeed his offspring.3

29 gBeing then God’s offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31 because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.

32 Now when they heard of rthe resurrection of the dead, ssome mocked. But others said, tWe will hear you again about this. 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius uthe Areopagite and a woman named Damaris and others with them.


Romans 1:18–23

God’s Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,1 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22 pClaiming to be wise, they became fools, 23 and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.


Romans 2:14–15

14 For when Gentiles, who do not have the law, xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them