Hebrews 1:3; Hebrews 2:9–18; Hebrews 4:14–16; Hebrews 7:19–25; Hebrews 8:6; Hebrews 9:11–15; Hebrews 9:24–28; Hebrews 10:10–20; Hebrews 13:5–6; Hebrews 13:8–21

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Hebrews 1:3

He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high,


Hebrews 2:9–18

But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.1 That is why he is not ashamed to call them bbrothers,2 12 saying,

cI will tell of your name to my brothers;

in the midst of the dcongregation I will sing your praise.

13 And again,

eI will put my trust in him.

And again,

fBehold, I and the children gGod has given me.

14 Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15 and deliver all those who lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17 Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.


Hebrews 4:14–16

Jesus the Great High Priest

14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.


Hebrews 7:19–25

19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

hThe Lord has sworn

and will not change his mind,

You are a priest forever.

22 This makes Jesus the guarantor of ia better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost1 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.


Hebrews 8:6

But as it is, Christ1 has obtained a ministry that is cas much more excellent than the old as dthe covenant ehe mediates is better, since it is enacted on better promises.


Hebrews 9:11–15

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest gof the good things that have come,1 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify2 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our3 conscience tfrom dead works uto serve the living God.

15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.4


Hebrews 9:24–28

24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.


Hebrews 10:10–20

10 And by that will ewe have been sanctified through the offering of fthe body of Jesus Christ gonce for all.

11 And every priest stands hdaily at his service, ioffering repeatedly the same sacrifices, jwhich can never take away sins. 12 But when Christ1 had offered for all time a single sacrifice for sins, he ksat down at the right hand of God, 13 waiting from that time luntil his enemies should be made a footstool for his feet. 14 For by a single offering mhe has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16  nThis is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,

17 then he adds,

oI will remember their sins and their lawless deeds no more.

18 Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19 pTherefore, brothers,2 since we have confidence to enter qthe holy places by the blood of Jesus, 20 by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh,


Hebrews 13:5–6

Keep your life afree from love of money, and bbe content with what you have, for he has said, cI will never leave you nor forsake you. So we can confidently say,

dThe Lord is my helper;

eI will not fear;

what can man do to me?


Hebrews 13:8–21

Jesus Christ is hthe same yesterday and today and forever. Do not be iled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, jnot by foods, which have not benefited those devoted to them. 10 We have an altar kfrom which those who serve the tent1 have no right to eat. 11 For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12 So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13 Therefore let us go to him outside the camp and bear qthe reproach he endured. 14 For rhere we have no lasting city, but we seek the city that is to come. 15 sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.

17 Obey xyour leaders and submit to them, yfor they are keeping watch over your souls, as those who will have to zgive an account. aLet them do this with joy and not with groaning, for that would be of no advantage to you.

18 bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.

Benediction

20 Now dmay the God of peace ewho brought again from the dead our Lord Jesus, fthe great shepherd of the sheep, by gthe blood of the eternal covenant, 21 hequip you with everything good that you may do his will, iworking in us2 that which is pleasing in his sight, through Jesus Christ, jto whom be glory forever and ever. Amen.