Genesis 3:1–13; John 3:15–21; John 3:34–36; Romans 1:14–21

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Genesis 3:1–13

The Fall

Now uthe serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, Did God actually say, You1 shall not eat of any tree in the garden? And the woman said to the serpent, We may eat of the fruit of the trees in the garden, but God said, vYou shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. wBut the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit xand ate, and she also gave some to her husband who was with her, yand he ate. zThen the eyes of both were opened, aand they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool3 of the day, and the man and his wife bhid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, Where are you?4 10 And he said, I heard the sound of you in the garden, and I was afraid, cbecause I was naked, and I hid myself. 11 He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? 12 The man said, dThe woman whom you gave to be with me, she gave me fruit of the tree, and I ate. 13 Then the Lord God said to the woman, What is this that you have done? The woman said, eThe serpent deceived me, and I ate.


John 3:15–21

15 that whoever believes fin him gmay have eternal life.1

For God So Loved the World

16 For hGod so loved ithe world,2 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.


John 3:34–36

34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35 wThe Father loves the Son and xhas given all things into his hand. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.


Romans 1:14–21

14 aI am under obligation both to Greeks and to bbarbarians,1 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,2 jas it is written, The righteous shall live by faith.3

God’s Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,4 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened.