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1 Corinthians 15:35-58 (Listen)

The Resurrection Body

35 But someone will ask, d“How are the dead raised? With what kind of body do they come?” 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, h“The first man Adam became a living being”;1 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall2 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

x“Death is swallowed up in victory.”

55 y“O death, where is your victory?

O death, where is your sting?”

56 The sting of death is sin, and zthe power of sin is the law. 57 But thanks be to God, awho gives us the victory through our Lord Jesus Christ.

58 bTherefore, my beloved brothers, be steadfast, immovable, always abounding in cthe work of the Lord, knowing that in the Lord dyour labor is not in vain.

Footnotes

[1] 15:45 Greek a living soul
[2] 15:49 Some manuscripts let us

1 Corinthians 1 (Listen)

Greeting

Paul, acalled bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those csanctified in Christ Jesus, dcalled to be saints together with all those who in every place ecall upon the name of our Lord Jesus Christ, both their Lord and ours:

dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way gyou were enriched in him in all hspeech and all knowledge—even as ithe testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you jwait for the revealing of our Lord Jesus Christ, kwho will sustain you to the end, lguiltless min the day of our Lord Jesus Christ. nGod is faithful, by whom you were called into the ofellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, “I follow Paul,” or “I follow tApollos,” or “I follow uCephas,” or “I follow Christ.” 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, w“Let the one who boasts, boast in the Lord.”

Footnotes

[1] 1:10 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 11, 26
[2] 1:21 Or the folly of preaching
[3] 1:26 Greek according to the flesh
[4] 1:29 Greek no flesh
[5] 1:30 Greek And from him