2 Samuel 11; Hebrews 9:11–28

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2 Samuel 11

David and Bathsheba

hiIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged jRabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David arose from his couch and was walking on kthe roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. And one said, Is not this lBathsheba, the daughter of Eliam, the wife of mUriah the Hittite? So David sent messengers and took her, and she came to him, and he lay with her. (nNow she had been purifying herself from her uncleanness.) Then she returned to her house. And the woman conceived, and she sent and told David, I am pregnant.

So David sent word to Joab, Send me Uriah the Hittite. And Joab sent Uriah to David. When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. Then David said to Uriah, Go down to your house and owash your feet. And Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, Uriah did not go down to his house, David said to Uriah, Have you not come from a journey? Why did you not go down to your house? 11 Uriah said to David, pThe ark and Israel and Judah dwell in booths, and my lord Joab and qthe servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and ras your soul lives, I will not do this thing. 12 Then David said to Uriah, Remain here today also, and tomorrow I will send you back. So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, sso that he made him drunk. And in the evening he went out to lie on his couch with qthe servants of his lord, but he did not go down to his house.

14 In the morning David twrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, Set Uriah in the forefront of the hardest fighting, and then draw back from him, uthat he may be struck down, and die. 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, When you have finished telling all the news about the fighting to the king, 20 then, if the king’s anger rises, and if he says to you, Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 vWho killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall? then you shall say, Your servant Uriah the Hittite is dead also.

22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also. 25 David said to the messenger, Thus shall you say to Joab, Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it. And encourage him.

26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and wshe became his wife and bore him a son. But the thing that David had done displeased the Lord.


Hebrews 9:11–28

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest gof the good things that have come,1 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify2 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our3 conscience tfrom dead works uto serve the living God.

15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.4 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, dThis is the blood of the covenant that God commanded for you. 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.