1 Kings 8; Luke 14; Revelation 2

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1 Kings 8

The Ark Brought into the Temple

jThen Solomon assembled the elders of Israel and all the heads of the tribes, kthe leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, lto bring up the ark of the covenant of the Lord out of mthe city of David, which is Zion. And all the men of Israel assembled to King Solomon at nthe feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and othe priests took up the ark. And they brought up the ark of the Lord, pthe tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, qsacrificing so many sheep and oxen that they could not be counted or numbered. rThen the priests brought the ark of the covenant of the Lord sto its place in tthe inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. uAnd the poles were so long that the ends of the poles were seen from the Holy Place before tthe inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except vthe two tablets of stone that Moses put there at Horeb, where wthe Lord made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, xa cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

Solomon Blesses the Lord

12 yThen Solomon said, The Lord1 has said that he would dwell zin thick darkness. 13 aI have indeed built you an exalted house, ba place for you to dwell in forever. 14 Then the king turned around and cblessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, dBlessed be the Lord, the God of Israel, who with his hand has fulfilled ewhat he promised with his mouth to David my father, saying, 16 fSince the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, gthat my name might be there. hBut I chose David to be over my people Israel. 17 iNow it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. 18 But the Lord said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 jNevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name. 20 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, kas the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 21 And there I have provided a place for the ark, lin which is the covenant of the Lord that he made with our fathers, when he brought them out of the land of Egypt.

Solomon’s Prayer of Dedication

22 Then Solomon mstood before the altar of the Lord in the presence of all the assembly of Israel and nspread out his hands toward heaven, 23 and said, O Lord, God of Israel, othere is no God like you, in heaven above or on earth beneath, pkeeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. eYou spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, qYou shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me. 26 rNow therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 But will God indeed dwell on the earth? Behold, sheaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, 29 tthat your eyes may be open night and day toward this house, the place of which you have said, uMy name shall be there, that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 If a man sins against his neighbor and is made to take van oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, wcondemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 xWhen your people Israel are defeated before the enemy because they have sinned against you, and yif they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 zWhen heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when ayou teach them bthe good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 cIf there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates,2 whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (dfor you, you only, know the hearts of all the children of mankind), 40 that they may fear you eall the days that they live in the land that you gave to our fathers.

41 Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake 42 (for they shall hear of your great name fand your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order gthat all the peoples of the earth may know your name and hfear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord itoward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 If they sin against youjfor there is no one who does not sinand you are angry with them and give them to an enemy, so that they are carried away captive kto the land of the enemy, far off or near, 47 yet lif they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, mWe have sinned and have acted perversely and wickedly, 48 nif they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you otoward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and pgrant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (qfor they are your people, and your heritage, which you brought out of Egypt, rfrom the midst of the iron furnace). 52 sLet your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, tas you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.

Solomon’s Benediction

54 uNow as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had vknelt with hands outstretched toward heaven. 55 And he stood and wblessed all the assembly of Israel with a loud voice, saying, 56 Blessed be the Lord who has given rest to his people Israel, according to all that he promised. xNot one word has failed of all his good promise, which he spoke by Moses his servant. 57 The Lord our God be with us, as he was with our fathers. yMay he not leave us or forsake us, 58 that he may zincline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that aall the peoples of the earth may know that bthe Lord is God; there is no other. 61 cLet your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.

Solomon’s Sacrifices

62 dThen ethe king, and all Israel with him, offered sacrifice before the Lord. 63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord. 64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because fthe bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held gthe feast at that time, and all Israel with him, a great assembly, from hLebo-hamath to ithe Brook of Egypt, before the Lord our God, seven days.3 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.


Luke 14

Healing of a Man on the Sabbath

One Sabbath, pwhen he went to dine at the house of a ruler of the Pharisees, they were qwatching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to rthe lawyers and Pharisees, saying, sIs it lawful to heal on the Sabbath, or not? But they remained silent. Then he took him and healed him and sent him away. And he said to them, tWhich of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out? uAnd they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed vhow they chose the places of honor, saying to them, When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, Give your place to this person, and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, wso that when your host comes he may say to you, Friend, move up higher. Then you will be honored in the presence of all who sit at table with you. 11 For xeveryone who exalts himself will be humbled, and he who humbles himself will be exalted.

The Parable of the Great Banquet

12 He said also to the man who had invited him, When you give ya dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, zlest they also invite you in return and you be repaid. 13 But when you give a feast, ainvite bthe poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid cat dthe resurrection of the just.

15 When one of those who reclined at table with him heard these things, he said to him, eBlessed is everyone who will feat bread in the kingdom of God! 16 But he said to him, gA man once hgave a great banquet and invited many. 17 And at the time for the banquet he isent his servant3 to say to those who had been invited, Come, for everything is now ready. 18 But they all alike began to make excuses. The first said to him, I have bought a field, and I must go out and see it. Please have me excused. 19 And another said, I have bought five yoke of oxen, and I go to examine them. Please have me excused. 20 And another said, jI have married a wife, and therefore I cannot come. 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, Go out quickly to the streets and lanes of the city, and bring in kthe poor and crippled and blind and lame. 22 And the servant said, Sir, what you commanded has been done, and still there is room. 23 And the master said to the servant, Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 mnone of those men who were invited shall taste my banquet.

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 nIf anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, This man began to build and was not able to finish. 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 wSalt is good, xbut if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. yHe who has ears to hear, let him hear.


Revelation 2

To the Church in Ephesus

To the angel of the church in Ephesus write: The words of ehim who holds the seven stars in his right hand, fwho walks among the seven golden lampstands.

gI know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but hhave tested those iwho call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up jfor my name’s sake, and you khave not grown weary. But I have this against you, that you have abandoned lthe love you had at first. Remember therefore from where you have fallen; repent, and do mthe works you did at first. If not, nI will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of othe Nicolaitans, which I also hate. pHe who has an ear, let him hear what the Spirit says to the churches. qTo the one who conquers I will grant to eat of rthe tree of life, which is in sthe paradise of God.

To the Church in Smyrna

And to the angel of the church in Smyrna write: The words of tthe first and the last, uwho died and came to life.

I know your tribulation and vyour poverty (vbut you are rich) and the slander1 of wthose who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, wthat you may be tested, and for xten days yyou will have tribulation. zBe faithful aunto death, and I will give you bthe crown of life. 11 cHe who has an ear, let him hear what the Spirit says to the churches. cThe one who conquers will not be hurt by dthe second death.

To the Church in Pergamum

12 And to the angel of the church in Pergamum write: The words of him who has ethe sharp two-edged sword.

13 I know where you dwell, fwhere Satan’s throne is. Yet you hold fast my name, and you did not gdeny my faith2 even in the days of Antipas hmy faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of iBalaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might jeat food sacrificed to idols and kpractice sexual immorality. 15 So also you have some who hold the teaching of lthe Nicolaitans. 16 Therefore repent. If not, mI will come to you soon and nwar against them with ethe sword of my mouth. 17 cHe who has an ear, let him hear what the Spirit says to the churches. cTo the one who conquers I will give some of othe hidden manna, and I will give him a white stone, with pa new name written on the stone qthat no one knows except the one who receives it.

To the Church in Thyatira

18 And to the angel of the church in Thyatira write: The words of the Son of God, rwho has eyes like a flame of fire, and whose feet are like burnished bronze.

19 sI know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman tJezebel, who calls herself a prophetess and is teaching and seducing my servants uto practice sexual immorality and uto eat food sacrificed to idols. 21 I gave her time to repent, but vshe refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he wwho searches mind and heart, and xI will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call ythe deep things of Satan, to you I say, I zdo not lay on you any other burden. 25 Only hold fast awhat you have until I come. 26 bThe one who conquers and who keeps my works cuntil the end, dto him I will give authority over the nations, 27 and ehe will frule3 them with a rod of iron, gas when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him hthe morning star. 29 pHe who has an ear, let him hear what the Spirit says to the churches.