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ESV — Through the Bible in a Year: Day 217
217
Morning
Psalms 73-74

Evening
Romans 5

Book Three

God Is My Strength and Portion Forever

A Psalm of bAsaph.

73  Truly God is good to cIsrael,

to those who are dpure in heart.

But as for me, my feet had almost stumbled,

my steps had nearly slipped.

eFor I was fenvious of the arrogant

when I saw the gprosperity of the wicked.

For they have no pangs until death;

their bodies are fat and sleek.

They are not in trouble as others are;

they are not hstricken like the rest of mankind.

Therefore pride is itheir necklace;

violence covers them as ja garment.

Their keyes swell out through fatness;

their hearts overflow with follies.

They scoff and lspeak with malice;

loftily they threaten oppression.

They set their mouths against the heavens,

and their tongue struts through the earth.

10  Therefore his people turn back to them,

and find mno fault in them.1

11  And they say, n“How can God know?

Is there knowledge in the Most High?”

12  Behold, these are the wicked;

always at ease, they oincrease in riches.

13  All in vain have I pkept my heart clean

and qwashed my hands in innocence.

14  For all the day long I have been hstricken

and rrebuked severy morning.

15  If I had said, “I will speak thus,”

I would have betrayed tthe generation of your children.

16  But when I thought how to understand this,

it seemed to me ua wearisome task,

17  until I went into vthe sanctuary of God;

then I discerned their wend.

18  Truly you set them in xslippery places;

you make them fall to ruin.

19  How they are destroyed yin a moment,

swept away utterly by zterrors!

20  Like aa dream when one awakes,

O Lord, when byou rouse yourself, you despise them as phantoms.

21  When my soul was embittered,

when I was pricked in heart,

22  I was cbrutish and ignorant;

I was like da beast toward you.

23  Nevertheless, I am continually with you;

you ehold my right hand.

24  You fguide me with your counsel,

and afterward you will greceive me to glory.

25  hWhom have I in heaven but you?

And there is nothing on earth that I desire besides you.

26  iMy flesh and my heart may fail,

but God is jthe strength2 of my heart and my kportion lforever.

27  For behold, those who are mfar from you shall perish;

you put an end to everyone who is nunfaithful to you.

28  But for me it is good to obe near God;

I have made the Lord God my prefuge,

that I may qtell of all your works.

Arise, O God, Defend Your Cause

A Maskil3 of rAsaph.

74  O God, why do you scast us off forever?

Why does your anger tsmoke against uthe sheep of your pasture?

vRemember your congregation, which you have wpurchased of old,

which you have xredeemed to be ythe tribe of your heritage!

Remember Mount Zion, zwhere you have dwelt.

Direct your steps to athe perpetual ruins;

the enemy has destroyed everything in the sanctuary!

Your foes have broared in the midst of your meeting place;

cthey set up their down signs for esigns.

They were like those who swing faxes

in a forest of trees.4

And all its gcarved wood

they broke down with hatchets and hammers.

They hset your sanctuary on fire;

they iprofaned jthe dwelling place of your name,

bringing it down to the ground.

They ksaid to themselves, “We will utterly subdue them”;

they burned all the meeting places of God in the land.

We do not see our lsigns;

mthere is no longer any prophet,

and there is none among us who knows how long.

10  How long, O God, nis the foe to scoff?

Is the enemy to revile your name forever?

11  Why odo you hold back your hand, your right hand?

Take it from the fold of your garment5 and destroy them!

12  Yet pGod my King is from of old,

working salvation in the midst of the earth.

13  You qdivided the sea by your might;

you rbroke the heads of sthe sea monsters6 on the waters.

14  You crushed the heads of tLeviathan;

you gave him as food for the creatures of the wilderness.

15  You usplit open springs and brooks;

you vdried up ever-flowing streams.

16  Yours is the day, yours also the night;

you have established wthe heavenly lights and the sun.

17  You have xfixed all the boundaries of the earth;

you have made ysummer and winter.

18  zRemember this, O Lord, how the enemy scoffs,

and aa foolish people reviles your name.

19  Do not deliver the soul of your bdove to the wild beasts;

cdo not forget the life of your poor forever.

20  Have regard for dthe covenant,

for ethe dark places of the land are full of the habitations of violence.

21  Let not fthe downtrodden gturn back in shame;

let hthe poor and needy praise your name.

22  Arise, O God, idefend your cause;

jremember how the foolish scoff at you all the day!

23  Do not forget the clamor of your foes,

kthe uproar of those who rise against you, which goes up continually!

Footnotes

[1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them
[2] 73:26 Hebrew rock
[3] 74:1 Probably a musical or liturgical term
[4] 74:5 The meaning of the Hebrew is uncertain
[5] 74:11 Hebrew from your bosom
[6] 74:13 Or the great sea creatures


Peace with God Through Faith

aTherefore, since we have been justified by faith, bwe1 have peace with God through our Lord Jesus Christ. Through him we have also cobtained access by faith2 into this grace din which we stand, and ewe3 rejoice4 in hope of the glory of God. Not only that, but we frejoice in our sufferings, knowing that suffering gproduces endurance, and endurance produces character, and character produces hope, and hhope does not put us to shame, because God's love ihas been poured into our hearts through the Holy Spirit who has been given to us.

For jwhile we were still weak, at the right time kChrist died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.

Death in Adam, Life in Christ

12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men5 because wall sinned—13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man's sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for fall men. 19 For as by the one man's gdisobedience the many were made sinners, so by the one man's hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

[1] 5:1 Some manuscripts let us
[2] 5:2 Some manuscripts omit by faith
[3] 5:2 Or let us; also verse 3
[4] 5:2 Or boast; also verses 3, 11
[5] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
[6] 5:18 Or the trespass of one
[7] 5:18 Or the act of righteousness of one