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ESV — Through the Bible in a Year: Day 275
275
Morning
Isaiah 22-23

Evening
Ephesians 3

An Oracle Concerning Jerusalem

22 The voracle concerning wthe valley of vision.

What do you mean that you have gone up,

all of you, to the housetops,

you who are full of shoutings,

tumultuous city, xexultant town?

Your slain are ynot slain with the sword

or dead in battle.

zAll your leaders have fled together;

without the bow they were captured.

All of you who were found were captured,

though they had fled far away.

Therefore I said:

“Look away from me;

alet me weep bitter tears;

do not labor to comfort me

concerning the destruction of the daughter of my people.”

bFor the Lord God of hosts has ca day

of tumult and dtrampling and econfusion

in wthe valley of vision,

a battering down of walls

and a shouting to the mountains.

And fElam bore the quiver

with chariots and horsemen,

and gKir uncovered the shield.

Your choicest valleys were full of chariots,

and the horsemen took their stand at the gates.

He has taken away hthe covering of Judah.

In that day you looked to ithe weapons of the House of the Forest, and you saw that jthe breaches of the city of David were many. kYou collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 kYou made a reservoir between lthe two walls for the water of mthe old pool. But nyou did not look to him who did it, or see him who planned it long ago.

12  In that day othe Lord God of hosts

called for weeping and mourning,

for pbaldness and qwearing sackcloth;

13  and behold, joy and gladness,

killing oxen and slaughtering sheep,

eating flesh and drinking wine.

r“Let us eat and drink,

for tomorrow we die.”

14  The Lord of hosts shas revealed himself in my ears:

“Surely tthis iniquity will not be atoned for you uuntil you die,”

says the Lord God of hosts.

15 Thus says the Lord God of hosts, “Come, go to this steward, to vShebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, wthat you have cut out here a tomb for yourself, you xwho cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the Lord will hurl you away violently, O you strong man. yHe will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be zyour glorious chariots, you shame of your master's house. 19 aI will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant bEliakim the son of Hilkiah, 21 and bI will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be ca father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place don his shoulder ethe key of the house of David. fHe shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him glike a peg in a secure place, and he will become ha throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the Lord of hosts, gthe peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”

An Oracle Concerning Tyre and Sidon

23 The ioracle concerning jTyre.

Wail, O kships of Tarshish,

for Tyre is laid waste, lwithout house or harbor!

From mthe land of Cyprus1

it is revealed to them.

Be still, O inhabitants of the coast;

the merchants of nSidon, who cross the sea, have filled you.

And on many waters

your revenue was the grain of Shihor,

the harvest of the Nile;

you were othe merchant of the nations.

Be ashamed, O nSidon, for the sea has spoken,

the stronghold of the sea, saying:

“I have neither labored nor given birth,

I have neither reared young men

nor brought up young women.”

When the report comes to Egypt,

they will be in anguish2 over the report about Tyre.

pCross over to Tarshish;

wail, O inhabitants of the coast!

Is this your exultant city

qwhose origin is from days of old,

whose feet carried her

to settle far away?

Who has purposed this

against Tyre, the bestower of crowns,

whose merchants were princes,

whose traders were the honored of the earth?

The Lord of hosts has purposed it,

rto defile the pompous pride of all glory,3

to dishonor all the honored of the earth.

10  Cross over your land like the Nile,

O daughter of Tarshish;

there is no restraint anymore.

11  sHe has stretched out his hand over the sea;

he has shaken the kingdoms;

the Lord has given command concerning Canaan

to destroy its strongholds.

12  And he said:

“You will no more exult,

O oppressed virgin daughter of tSidon;

arise, ucross over to vCyprus,

even there you will have no rest.”

13 Behold the land of wthe Chaldeans! This is the people that was not;4 Assyria destined it for wild beasts. They erected xtheir siege towers, they stripped her palaces bare, they made her a ruin.

14  yWail, O ships of Tarshish,

for your stronghold is laid waste.

15 In that day Tyre will be forgotten for zseventy years, like the days5 of one king. At the end of zseventy years, it will happen to Tyre as in the song of the prostitute:

16  “Take a harp;

go about the city,

O forgotten prostitute!

Make sweet melody;

sing many songs,

that you may be remembered.”

17 At the end of aseventy years, the Lord will visit Tyre, and she will return to her wages and bwill prostitute herself with all the kingdoms of the world on the face of the earth. 18 Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.

Footnotes

[1] 23:1 Hebrew Kittim; also verse 12
[2] 23:5 Hebrew they will have labor pains
[3] 23:9 The Hebrew words for glory and hosts sound alike
[4] 23:13 Or that has become nothing
[5] 23:15 Or lifetime


The Mystery of the Gospel Revealed

For this reason I, Paul, oa prisoner for Christ Jesus pon behalf of you Gentiles—assuming that you have heard of qthe stewardship of rGod's grace that was given to me for you, show the mystery was made known to me tby revelation, uas I have written briefly. vWhen you read this, you can perceive my insight into wthe mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is1 that the Gentiles are xfellow heirs, ymembers of the same body, and zpartakers of the promise in Christ Jesus through the gospel.

aOf this gospel I was made ba minister according to the gift of cGod's grace, which was given me dby the working of his power. To me, ethough I am the very least of all the saints, this grace was given, fto preach to the Gentiles the gunsearchable hriches of Christ, and ito bring to light for everyone what is the plan of the mystery jhidden for ages in2 God kwho created all things, 10 so that through the church the manifold lwisdom of God mmight now be made known to nthe rulers and authorities oin the heavenly places. 11 This was paccording to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have qboldness and raccess with sconfidence through our tfaith in him. 13 So I ask you not to lose heart over what I am suffering ufor you, vwhich is your glory.

Prayer for Spiritual Strength

14 For this reason I bow my knees before the Father, 15 from whom wevery family3 in heaven and on earth is named, 16 that according to xthe riches of his glory yhe may grant you to be strengthened with power through his Spirit zin your inner being, 17 aso that Christ may dwell in your hearts through faith—that you, being brooted and cgrounded in love, 18 may have strength to dcomprehend with all the saints what is the breadth and length and eheight and depth, 19 and to know the love of Christ fthat surpasses knowledge, that gyou may be filled with all hthe fullness of God.

20 iNow to jhim who is able to do far more abundantly than all that we ask or think, kaccording to the power at work within us, 21 lto him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Footnotes

[1] 3:6 The words This mystery is are inferred from verse 4
[2] 3:9 Or by
[3] 3:15 Or fatherhood; the Greek word patria is closely related to the word for Father in verse 14