2 b“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
4 d“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 eYou shall not bow down to them or serve them, for I the Lord your God am fa jealous God, gvisiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands2 of those who love me and keep my commandments.
7 h“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
8 i“Remember the Sabbath day, to keep it holy. 9 jSix days you shall labor, and do all your work, 10 but the kseventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the lsojourner who is within your gates. 11 For min six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
14 q“You shall not commit adultery.
15 r“You shall not steal.
16 s“You shall not bear false witness against your neighbor.
18 Now when all the people saw wthe thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid4 and trembled, and they stood far off 19 and said to Moses, x“You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 yMoses said to the people, “Do not fear, for God has come to ztest you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the athick darkness where God was.
22 And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have btalked with you from heaven. 23 cYou shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. dIn every place where I cause my name to be remembered I will come to you and ebless you. 25 fIf you make me an altar of stone, gyou shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’
 20:3 Or besides
 20:6 Or to the thousandth generation
 20:13 The Hebrew word also covers causing human death through carelessness or negligence
 20:18 Samaritan, Septuagint, Syriac, Vulgate; Masoretic Text the people saw
23 cThen the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man dmisleading our nation and eforbidding us to give tribute to fCaesar, and saying that he himself is Christ, ga king.” 3 hAnd Pilate asked him, i“Are you the King of the Jews?” And he answered him, j“You have said so.” 4 Then Pilate said to the chief priests and the crowds, k“I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, lfrom Galilee even to this place.”
6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to mHerod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, nfor he had long desired to see him, obecause he had heard about him, and he was hoping pto see some sign done by him. 9 So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers qtreated him with contempt and rmocked him. Then, sarraying him in splendid clothing, he sent him back to Pilate. 12 And tHerod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
13 Pilate then called together the chief priests and uthe rulers and the people, 14 and said to them, “You brought me this man vas one who was misleading the people. And wafter examining him before you, behold, I xdid not find this man guilty of any of your charges against him. 15 Neither did Herod, for yhe sent him back to us. Look, nothing deserving death has been done by him. 16 zI will therefore punish and release him.”1
18 aBut they all cried out together, b“Away with this man, and release to us Barabbas”—19 a man who had been thrown into prison for an insurrection started in the city and cfor murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why, dwhat evil has he done? eI have found in him no guilt deserving death. fI will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison gfor insurrection and murder, for whom they asked, hbut he delivered Jesus over to their will.
26 iAnd as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were jmourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, kthe days are coming when they will say, l‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 mThen they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For nif they do these things when othe wood is green, what will happen owhen it is dry?”
32 pTwo others, who were criminals, were led away to be put to death with him. 33 qAnd when they came to the place that is called The Skull, there they crucified him, and the criminals, pone on his right and one on his left. 34 And Jesus said, “Father, rforgive them, sfor they know not what they do.”2 And they cast lots tto divide his garments. 35 And uthe people stood by, watching, vbut wthe rulers xscoffed at him, saying, y“He saved others; zlet him save himself, aif he is bthe Christ of God, chis Chosen One!” 36 The soldiers also mocked him, coming up and doffering him sour wine 37 and saying, e“If you are fthe King of the Jews, save yourself!” 38 gThere was also an inscription over him,3 “This is fthe King of the Jews.”
39 hOne of the criminals who were hanged irailed at him,4 saying, “Are you not jthe Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me kwhen you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in lParadise.”
44 mIt was now about the sixth hour,5 and there was darkness over the whole land until the ninth hour,6 45 while the sun's light failed. And nthe curtain of the temple was torn in two. 46 Then Jesus, ocalling out with a loud voice, said, “Father, pinto your hands I qcommit my spirit!” And having said this rhe breathed his last. 47 Now swhen the centurion saw what had taken place, the praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home ubeating their breasts. 49 And all vhis acquaintances and wthe women who had followed him from Galilee xstood at a distance watching these things.
50 yNow there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he zwas looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and alaid him in a tomb cut in stone, bwhere no one had ever yet been laid. 54 It was the day of cPreparation, and the Sabbath was beginning.7 55 dThe women ewho had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and fprepared spices and ointments.
On the Sabbath they rested gaccording to the commandment.
 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival
 23:34 Some manuscripts omit the sentence And Jesus . . . what they do
 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew
 23:39 Or blasphemed him
 23:44 That is, noon
 23:44 That is, 3 p.m.
 23:54 Greek was dawning
38 Then the Lord qanswered Job out of the whirlwind and said:
4 “Where were you when I ulaid the foundation of the earth?
7 when the morning stars vsang together
8 “Or who yshut in the sea with doors
and zthick darkness its swaddling band,
10 and prescribed alimits for it
and here shall your bproud waves be stayed’?
12 “Have you ccommanded the morning since your days began,
13 that it might take hold of dthe skirts of the earth,
and the wicked be eshaken out of it?
15 From the wicked their flight is withheld,
and gtheir uplifted arm is broken.
16 “Have you hentered into the springs of the sea,
17 Have ithe gates of death been revealed to you,
or have you seen the gates of jdeep darkness?
and that you may discern kthe paths to its home?
21 You know, for lyou were born then,
22 “Have you entered mthe storehouses of the snow,
or have you seen mthe storehouses of the hail,
23 which I have reserved nfor the time of trouble,
nfor the day of battle and war?
and oa way for the thunderbolt,
26 to bring rain on pa land where no man is,
on qthe desert in which there is no man,
and to make the ground sprout with rgrass?
28 “Has sthe rain a father,
29 From whose womb did tthe ice come forth,
and who has given birth to tthe frost of heaven?
and the face of the deep is ufrozen.
31 “Can you bind the chains of vthe Pleiades
or loose the cords of vOrion?
32 Can you lead forth the Mazzaroth2 in their season,
or can you guide vthe Bear with its children?
33 Do you know wthe ordinances of the heavens?
that xa flood of waters may cover you?
or given understanding to the mind?4
and athe clods stick fast together?
or bsatisfy the appetite of the young lions,
40 when they crouch in their cdens
or lie in wait din their thicket?
41 Who provides for ethe raven its prey,
8 We want you to know, brothers,1 about the grace of God that has been hgiven among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and itheir extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave jaccording to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly kfor the favor2 of taking part in lthe relief of the saints—5 and this, not as we expected, but they mgave themselves first to the Lord and then by the will of God to us. 6 Accordingly, nwe urged Titus that as he had started, so he should complete among you othis act of grace. 7 But as pyou excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you3—qsee that you excel in this act of grace also.
8 rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter tI give my judgment: uthis benefits you, who va year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable waccording to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply xtheir need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, y“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
16 But zthanks be to God, awho put into the heart of Titus the same earnest care I have for you. 17 For bhe not only accepted our appeal, but being himself very earnest he is going4 to you of his own accord. 18 With him we are sending5 cthe brother who is famous among dall the churches for his preaching of the gospel. 19 And not only that, but he has been eappointed by the churches to travel with us as we carry out this act of fgrace that is being ministered by us, gfor the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for hwe aim at what is honorable inot only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is jmy partner and fellow worker for your benefit. And as for our brothers, they are messengers6 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of kour boasting about you to these men.
 8:1 Or brothers and sisters
 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
 8:7 Some manuscripts in your love for us
 8:17 Or he went
 8:18 Or we sent; also verse 22
 8:23 Greek apostles