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ESV — M'Cheyne Reading Plan: Day 61
61
With family
Exodus 12; Luke 15

In private
Job 30; 1 Corinthians 16

The Passover

12 The Lord said to Moses and Aaron in the land of Egypt, f“This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb gaccording to their fathers' houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be hwithout blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the ifourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.1

“Then they shall take some of the blood and put it on the jtwo doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with kunleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but lroasted, its head with its legs and its inner parts. 10 And myou shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with nyour belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. oIt is the Lord's Passover. 12 For pI will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on qall the gods of Egypt I will execute judgments: rI am the Lord. 13 sThe blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

14 “This day shall be tfor you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a ustatute forever, you shall keep it as a feast. 15 vSeven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, wthat person shall be cut off from Israel. 16 On the first day you shall hold a xholy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. 17 And you shall observe the Feast of Unleavened Bread, for yon this very day I brought your zhosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. 18 aIn the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 bFor seven days no leaven is to be found in your houses. If anyone eats what is leavened, bthat person will be cut off from the congregation of Israel, cwhether he is a sojourner or a native of the land. 20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”

21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves daccording to your clans, and kill the Passover lamb. 22 Take a bunch of ehyssop and fdip it in the blood that is in the basin, and touch gthe lintel and the two doorposts with the blood that is in the basin. hNone of you shall go out of the door of his house until the morning. 23 iFor the Lord will pass through to strike the Egyptians, and when he sees the blood on gthe lintel and on the two doorposts, the Lord will pass over the door and jwill not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, kas he has promised, you shall keep this service. 26 And lwhen your children say to you, ‘What do you mean by this service?’ 27 you shall say, m‘It is the sacrifice of the Lord's Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people nbowed their heads and worshiped.

28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.

The Tenth Plague: Death of the Firstborn

29 oAt midnight the pLord struck down all the firstborn in the land of Egypt, qfrom the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was ra great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, sboth you and the people of Israel; and go, serve the Lord, as you have said. 32 tTake your flocks and your herds, as you have said, and be gone, and bless me also!”

The Exodus

33 uThe Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had vasked the Egyptians for silver and gold jewelry and for clothing. 36 wAnd the Lord had given the people favor in the sight of the Egyptians, so that xthey let them have what they asked. Thus they plundered the Egyptians.

37 And the ypeople of Israel journeyed from zRameses to Succoth, aabout six hundred thousand men on foot, besides women and children. 38 A bmixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because uthey were thrust out of Egypt and ccould not wait, nor had they prepared any provisions for themselves.

40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of d430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. 42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a enight of watching kept to the Lord by all the people of Israel throughout their generations.

Institution of the Passover

43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave2 that is fbought for money may eat of it after you have circumcised him. 45 gNo foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and hyou shall not break any of its bones. 47 iAll the congregation of Israel shall keep it. 48 jIf a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he kshall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be lone law for the native and for the jstranger who sojourns among you.”

50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the mLord brought the people of Israel out of the land of Egypt by their nhosts.

Footnotes

[1] 12:6 Hebrew between the two evenings
[2] 12:44 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface)


The Parable of the Lost Sheep

15 Now zthe tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes agrumbled, saying, b“This man receives sinners and ceats with them.”

So he told them this parable: d“What man of you, having a hundred sheep, eif he has lost one of them, does not leave the ninety-nine fin the open country, and ggo after the one that is lost, until he finds it? And when he has found it, hhe lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for iI have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who jrepents than over ninety-nine krighteous persons who need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before lthe angels of God over one sinner who repents.”

The Parable of the Prodigal Son

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me mthe share of property that is coming to me.’ And he divided nhis property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But qwhen he rcame to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, sI have sinned against theaven and before you. 19 uI am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.’3 22 But the father said to his servants,4 ‘Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23 And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24 For this my son dwas dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30 But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, hyou are always with me, and all that is mine is yours. 32 It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.’”

Footnotes

[1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
[2] 15:15 Greek joined himself to
[3] 15:21 Some manuscripts add treat me as one of your hired servants
[4] 15:22 Greek bondservants


30  “But now they ilaugh at me,

men who are jyounger than I,

whose fathers I would have disdained

to set with the dogs of my flock.

What could I gain from the strength of their hands,

kmen whose lvigor is gone?

Through want and hard hunger

they mgnaw nthe dry ground by night in owaste and desolation;

they pick saltwort and the leaves of bushes,

and the roots of the broom tree for their food.1

pThey are driven out from human company;

they shout after them as after a thief.

In the gullies of the torrents they must dwell,

in holes of the earth and of qthe rocks.

Among the bushes they rbray;

under sthe nettles they huddle together.

A senseless, a nameless brood,

they have been whipped out of the land.

“And now I have become their tsong;

I am ua byword to them.

10  They vabhor me; they keep aloof from me;

they do not hesitate to wspit at the sight of me.

11  Because God has loosed my cord and humbled me,

they have cast off restraint2 in my presence.

12  On my xright hand the rabble rise;

they push away my feet;

they ycast up against me their ways of destruction.

13  They break up my path;

they promote my zcalamity;

they need no one to help them.

14  As through a wide abreach they come;

amid the crash they roll on.

15  bTerrors are turned upon me;

my honor is pursued as by the wind,

and my prosperity has passed away like ca cloud.

16  “And now my soul is dpoured out within me;

days of affliction have taken hold of me.

17  eThe night fracks my bones,

and the pain that ggnaws me takes no rest.

18  With great force my garment is hdisfigured;

it binds me about like the collar of my tunic.

19  God3 has cast me into the mire,

and I have become like idust and ashes.

20  I cry to you for help and you do not answer me;

I stand, and you only look at me.

21  You have jturned cruel to me;

with the might of your hand you kpersecute me.

22  lYou lift me up on the wind; you make me ride on it,

and you toss me about in the roar of the storm.

23  mFor I know that you will bring me to death

and to the house appointed for nall living.

24  “Yet does not one in a oheap of ruins stretch out his hand,

and in his disaster cry for help?4

25  Did not I pweep for him whose day was hard?

Was not my soul grieved for the needy?

26  But qwhen I hoped for good, evil came,

and when I waited for light, rdarkness came.

27  My inward parts are in turmoil and never still;

days of affliction scome to meet me.

28  I tgo about darkened, but not by the sun;

I stand up in uthe assembly and cry for help.

29  I am a brother of vjackals

and a companion of wostriches.

30  My xskin turns black and falls from me,

and my ybones burn with heat.

31  My zlyre is aturned to mourning,

and my zpipe to the voice of those who weep.

Footnotes

[1] 30:4 Or warmth
[2] 30:11 Hebrew the bridle
[3] 30:19 Hebrew He
[4] 30:24 The meaning of the Hebrew is uncertain


The Collection for the Saints

16 Now concerning1 ethe collection for the saints: as I directed the churches of Galatia, so you also are to do. On fthe first day of every week, each of you is to put something aside and store it up, gas he may prosper, hso that there will be no collecting when I come. And when I arrive, I will send ithose whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

jI will visit you after passing through kMacedonia, for lI intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may mhelp me on my journey, wherever I go. For I do not want to see you now njust in passing. I hope to spend some time with you, oif the Lord permits. But I will stay in Ephesus until pPentecost, for qa wide door for effective work has opened to me, and rthere are many adversaries.

10 sWhen Timothy comes, see that you put him at ease among you, for the is doing uthe work of the Lord, as I am. 11 So vlet no one despise him. wHelp him on his way xin peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning your brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity.

13 zBe watchful, astand firm in the faith, bact like men, cbe strong. 14 dLet all that you do be done in love.

15 Now I urge you, brothers3—you know that ethe household4 of Stephanas were fthe first converts in Achaia, and that they have devoted themselves gto the service of the saints—16 hbe subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for iyour absence, 18 for they jrefreshed my spirit as well as yours. kGive recognition to such people.

Greetings

19 The churches of Asia send you greetings. lAquila and Prisca, together with mthe church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. nGreet one another with a holy kiss.

21 I, Paul, write othis greeting with my own hand. 22 If anyone has no love for the Lord, let him be paccursed. Our Lord, come!5 23 qThe grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Footnotes

[1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12
[2] 16:12 Or God's will for him
[3] 16:15 Or brothers and sisters; also verse 20
[4] 16:15 Greek house
[5] 16:22 Greek Maranatha (a transliteration of Aramaic)