ESV — M'Cheyne Reading Plan: Day 56
With family
Exodus 8; Luke 11

In private
Job 25-26; 1 Corinthians 12

The Second Plague: Frogs

1 Then the Lord said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the Lord, “Let my people go, that nthey may serve me. But if you orefuse to let them go, behold, I will plague all your country with pfrogs. The Nile shall swarm with frogs that shall come up into your house and into qyour bedroom and on your bed and into the houses of your servants and your people,2 and into your ovens and your kneading bowls. The frogs shall come up on you and on your people and on all your servants.”’” 3 And the Lord said to Moses, “Say to Aaron, r‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!’” So Aaron stretched out his hand over the waters of Egypt, and sthe frogs came up and covered the land of Egypt. But tthe magicians did the same by their secret arts and made frogs come up on the land of Egypt.

Then Pharaoh called Moses and Aaron and said, u“Plead with the Lord to take away the frogs from me and from my people, and vI will let the people go to sacrifice to the Lord.” Moses said to Pharaoh, “Be pleased to command me when uI am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” 10 And he said, “Tomorrow.” Moses said, “Be it as you say, so wthat you may know that xthere is no one like the Lord our God. 11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” 12 So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord about the frogs, as he had agreed with Pharaoh.4 13 And the Lord did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. 14 And they gathered them together in heaps, and the land stank. 15 But when Pharaoh saw that there was a yrespite, he zhardened his heart and would not listen to them, as the Lord had said.

The Third Plague: Gnats

16 Then the Lord said to Moses, “Say to Aaron, a‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.’” 17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and bthere were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The cmagicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. 19 Then the magicians said to Pharaoh, “This is dthe finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.

The Fourth Plague: Flies

20 Then the Lord said to Moses, e“Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the Lord, f“Let my people go, that they may serve me. 21 Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 22 But on that day gI will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, hthat you may know that I am the Lord in the midst of the earth.5 23 Thus I will put a division6 between my people and your people. Tomorrow this sign shall happen.”’” 24 And the Lord did so. iThere came great swarms of flies into the house of Pharaoh and into his servants' houses. Throughout all the land of Egypt the land was ruined by the swarms of flies.

25 Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26 But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the Lord our God are an jabomination to the Egyptians. If we sacrifice offerings jabominable to the Egyptians before their eyes, will they not stone us? 27 We must go kthree days' journey into the wilderness and sacrifice to the Lord our God las he tells us.” 28 So Pharaoh said, “I will let you go to sacrifice to the Lord your God in the wilderness; only you must not go very far away. mPlead for me.” 29 Then Moses said, “Behold, I am going out from you and I will plead with the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh ncheat again by not letting the people go to sacrifice to the Lord.” 30 So Moses went out from Pharaoh and prayed to the Lord. 31 And the Lord did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. 32 But Pharaoh ohardened his heart this time also, and did not let the people go.


[1] 8:1 Ch 7:26 in Hebrew
[2] 8:3 Or among your people
[3] 8:5 Ch 8:1 in Hebrew
[4] 8:12 Or which he had brought upon Pharaoh
[5] 8:22 Or that I the Lord am in the land
[6] 8:23 Septuagint, Vulgate; Hebrew set redemption

The Lord's Prayer

11 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, gas John taught his disciples.” And he said to them, h“When you pray, say:

i“Father, jhallowed be kyour name.

lYour kingdom come.

mGive us neach day our daily bread,2

and oforgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And plead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything qbecause he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. And I tell you, rask, and sit will be given to you; tseek, and you will find; uknock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, wwho are evil, know how to give good gifts to your children, how much more will the heavenly Father xgive the Holy Spirit to those who ask him!”

Jesus and Beelzebul

14 yNow he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons zby Beelzebul, the prince of demons,” 16 while others, ato test him, kept seeking from him a sign from heaven. 17 bBut he, cknowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, dby whom do eyour sons cast them out? Therefore they will be your judges. 20 But if it is by fthe finger of God that I cast out demons, then gthe kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 hbut when one stronger than he attacks him and iovercomes him, he takes away his jarmor in which he trusted and kdivides his spoil. 23 lWhoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24 m“When the unclean spirit has gone out of a person, it passes through nwaterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And othe last state of that person is worse than the first.”

True Blessedness

27 As he said these things, pa woman in the crowd raised her voice and said to him, q“Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, r“Blessed rather are those swho hear the word of God and tkeep it!”

The Sign of Jonah

29 uWhen the crowds were increasing, he began to say, v“This generation is an evil generation. wIt seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as xJonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 yThe queen of the South will rise up at the judgment with the men of this generation and zcondemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, asomething greater than Solomon is here. 32 bThe men of Nineveh will rise up at the judgment with this generation and zcondemn it, for cthey repented at the preaching of Jonah, and behold, asomething greater than Jonah is here.

The Light in You

33 d“No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is ethe lamp of your body. When your eye is healthy, your whole body is full of light, but when it is fbad, your body is full of darkness. 35 eTherefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, gas when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

37 While Jesus5 was speaking, ha Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see ithat he did not first wash before dinner. 39 And the Lord said to him, j“Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of kgreed and wickedness. 40 lYou fools! jDid not he who made the outside make the inside also? 41 But mgive as alms those things that are within, and behold, neverything is clean for you.

42 o“But woe to you Pharisees! For pyou tithe mint and rue and every herb, and neglect qjustice and rthe love of God. sThese you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For tyou love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! uFor you are like unmarked graves, and people walk over them without knowing it.”

45 One of vthe lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you wlawyers also! For xyou load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 yWoe to you! For you build the tombs of the prophets whom your fathers killed. 48 zSo you are witnesses and you aconsent to the deeds of byour fathers, for they killed them, and you build their tombs. 49 Therefore also cthe Wisdom of God said, d‘I will send them eprophets and apostles, fsome of whom they will gkill and persecute,’ 50 so that hthe blood of all the prophets, shed ifrom the foundation of the world, may be jcharged against this generation, 51 from the blood of kAbel to the blood of lZechariah, who perished between mthe altar and the sanctuary. Yes, I tell you, it will be jrequired of this generation. 52 Woe to you nlawyers! oFor you have taken away the key of pknowledge. You qdid not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 rlying in wait for him, sto catch him in something he might say.


[1] 11:1 Greek he
[2] 11:3 Or our bread for tomorrow
[3] 11:8 Or persistence
[4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for
[5] 11:37 Greek he

Bildad Speaks: Man Cannot Be Righteous

25 Then oBildad the Shuhite answered and said:

“Dominion and fear are with God;1

he makes peace in his high heaven.

Is there any number to his parmies?

Upon whom does his qlight not arise?

How then can man be rin the right before God?

How can he who is sborn of woman be tpure?

Behold, even the moon is not bright,

and the stars are not pure in his eyes;

uhow much less man, who is va maggot,

and wthe son of man, who is a worm!”

Job Replies: God's Majesty Is Unsearchable

26 Then Job answered and said:

“How you have xhelped him who has no power!

How you have saved ythe arm that has no strength!

How you have zcounseled him who has no wisdom,

and plentifully declared sound knowledge!

With whose help have you uttered words,

and whose breath ahas come out from you?

The bdead tremble

under the waters and their inhabitants.

Sheol is cnaked before God,2

and dAbaddon has no covering.

He estretches out the north over fthe void

and hangs the earth on nothing.

He gbinds up the waters in his thick clouds,

and the cloud is not split open under them.

He covers the face of the full moon3

and hspreads over it his cloud.

10  He has inscribed ia circle on the face of the waters

at the boundary between light and darkness.

11  jThe pillars of heaven tremble

and are astounded at his krebuke.

12  By his power he lstilled the sea;

by his understanding he shattered mRahab.

13  nBy his wind the heavens were made fair;

his hand pierced othe fleeing serpent.

14  Behold, these are but the outskirts of his pways,

and how small qa whisper do we hear of him!

But the thunder of his power who can understand?”


[1] 25:2 Hebrew him
[2] 26:6 Hebrew him
[3] 26:9 Or his throne

Spiritual Gifts

12 Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says “Jesus is raccursed!” and sno one can say “Jesus is Lord” except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one body—lJews or Greeks, slaves4 or free—and mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.


[1] 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
[2] 12:1 Or spiritual persons
[3] 12:1 Or brothers and sisters
[4] 12:13 For the contextual rendering of the Greek word doulos, see Preface
[5] 12:20 Or members; also verse 22