ESV — M'Cheyne Reading Plan: Day 49
With family
Exodus 1; Luke 4

In private
Job 18; 1 Corinthians 5

Israel Increases Greatly in Egypt

aThese are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were bseventy persons; Joseph was already in Egypt. Then cJoseph died, and all his brothers and all that generation. dBut the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

Pharaoh Oppresses Israel

Now there arose a new king over Egypt, ewho did not know Joseph. And he said to his people, “Behold, fthe people of Israel are too many and too mighty for us. 10 gCome, hlet us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them ito afflict them with heavy jburdens. They built for Pharaoh kstore cities, Pithom and lRaamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel mwork as slaves 14 and nmade their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives ofeared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 pSo God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, qhe gave them families. 22 Then Pharaoh commanded all his people, r“Every son that is born to the Hebrews1 you shall cast into sthe Nile, but you shall let every daughter live.”


[1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews

The Temptation of Jesus

sAnd Jesus, tfull of the Holy Spirit, ureturned from the Jordan and was led vby the Spirit in the wilderness for wforty days, xbeing tempted by the devil. wAnd he ate nothing during those days. And when they were ended, yhe was hungry. The devil said to him, “If you are zthe Son of God, command athis stone to become bread.” And Jesus answered him, b“It is written, c‘Man shall not live by bread alone.’” dAnd the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you eI will give all this authority and their glory, efor it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, f“It is written,

g“‘You shall worship the Lord your God,

and hhim only shall you serve.’”

iAnd he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are jthe Son of God, throw yourself down from here, 10 for it is written,

k“‘He will command his angels concerning you,

to guard you,’

11 and

k“‘On their hands they will bear you up,

lest you strike your foot against a stone.’”

12 And Jesus answered him, “It is said, l‘You shall not mput the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him nuntil an opportune time.

Jesus Begins His Ministry

14 oAnd Jesus returned pin the power of the Spirit to Galilee, and qa report about him went out through all the surrounding country. 15 And rhe taught in their synagogues, being glorified by all.

Jesus Rejected at Nazareth

16 sAnd he came to tNazareth, where he had been brought up. And uas was his custom, vhe went to the synagogue on the Sabbath day, and he stood up wto read. 17 And xthe scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18  y“The Spirit of the Lord zis upon me,

because he has anointed me

to aproclaim good news to the poor.

bHe has sent me to proclaim liberty to the captives

and crecovering of sight to the blind,

dto set at liberty those who are oppressed,

19  eto proclaim the year of the Lord's favor.”

20 And he rolled up the scroll and gave it back to the attendant and fsat down. And the eyes of all in the synagogue were gfixed on him. 21 And he began to say to them, “Today hthis Scripture ihas been fulfilled in your hearing.” 22 And all spoke well of him and marveled at jthe gracious words that were coming from his mouth. And they said, k“Is not this lJoseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, m‘“Physician, heal yourself.” What we have heard you did nat Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, ono prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when pthe heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them qbut only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And rthere were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, sbut only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and tdrove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But upassing through their midst, he went away.

Jesus Heals a Man with an Unclean Demon

31 vAnd he wwent down to Capernaum, a city of Galilee. And xhe was teaching them yon the Sabbath, 32 and zthey were astonished at his teaching, zfor his word possessed authority. 33 And xin the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 aWhat have you to do with us, Jesus of Nazareth? Have you come to destroy us? bI know who you are—cthe Holy One of God.” 35 But Jesus drebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And ethey were all amazed and said to one another, “What is this word? eFor with authority and power he commands the unclean spirits, and they come out!” 37 And freports about him went out into every place in the surrounding region.

Jesus Heals Many

38 gAnd he arose and left the synagogue and entered Simon's house. Now hSimon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and irebuked the fever, and it left her, and immediately she rose and began to serve them.

40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and jhe laid his hands on every one of them and healed them. 41 kAnd demons also came out of many, lcrying, “You are mthe Son of God!” But he rebuked them and kwould not allow them to speak, because they knew that he was nthe Christ.

Jesus Preaches in Synagogues

42 oAnd when it was day, he departed and went pinto a desolate place. And qthe people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, r“I must spreach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching tin the synagogues of Judea.3


[1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13
[2] 4:34 Or Leave us alone
[3] 4:44 Some manuscripts Galilee

Bildad Speaks: God Punishes the Wicked

18 Then aBildad the Shuhite answered and said:

“How long will you bhunt for words?

Consider, and then we will speak.

Why are we counted as ccattle?

Why are we stupid in your sight?

You who dtear yourself in your anger,

shall the earth be forsaken for you,

or ethe rock be removed out of its place?

“Indeed, fthe light of the wicked is put out,

and the flame of his fire does not shine.

The light is gdark in his tent,

and his lamp above him is put out.

His strong steps are shortened,

and his hown schemes throw him down.

For he is cast into a net by his own feet,

and he walks on its mesh.

iA trap seizes him by the heel;

a snare lays hold of him.

10  A rope is hidden for him in the ground,

a trap for him in the path.

11  jTerrors frighten him on every side,

and chase him at his heels.

12  His strength is famished,

and calamity is kready for his stumbling.

13  It consumes the parts of his skin;

lthe firstborn of death consumes his limbs.

14  He is torn from the tent in which he trusted

and is brought to mthe king of terrors.

15  In his tent dwells that which is none of his;

nsulfur is scattered over his habitation.

16  His oroots dry up beneath,

and his branches pwither above.

17  His qmemory perishes from the earth,

and he has no name in the street.

18  rHe is thrust from light into darkness,

and driven out of the world.

19  He has no sposterity or progeny among his people,

and no survivor where he used to live.

20  They of the west are appalled at his tday,

and uhorror seizes them of the east.

21  Surely such are the dwellings of the unrighteous,

such is the place of him who vknows not God.”

Sexual Immorality Defiles the Church

It is actually reported that there is wsexual immorality among you, and of a kind that is not tolerated even among pagans, xfor a man has his father's wife. And yyou are arrogant! Ought you znot rather to mourn? Let him who has done this be removed from among you.

For though aabsent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled bin the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are cto deliver this man to Satan for the destruction of the flesh, so dthat his spirit may be saved ein the day of the Lord.1

fYour boasting is not good. Do you not know that ga little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, hnot with the old leaven, ithe leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter jnot to associate with sexually immoral people—10 knot at all meaning lthe sexually immoral of this world, or the greedy and swindlers, or idolaters, msince then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone nwho bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging ooutsiders? pIs it not those inside the church2 whom you are to judge? 13 God judges3 those outside. q“Purge the evil person from among you.”


[1] 5:5 Some manuscripts add Jesus
[2] 5:12 Greek those inside
[3] 5:13 Or will judge