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ESV — M'Cheyne Reading Plan: Day 46
46
With family
Genesis 48; Luke 1:39-80

In private
Job 14; 1 Corinthians 2

Jacob Blesses Ephraim and Manasseh

48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. And Jacob said to Joseph, z“God Almighty1 appeared to me at aLuz in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you bfor an everlasting possession.’ And now your ctwo sons, who were born to you in the land of Egypt before I came to you in Egypt, dare mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. As for me, when I came from Paddan, to my sorrow eRachel died in the land of Canaan on the way, when there was still some distance2 to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

When Israel saw Joseph's sons, he said, “Who are these?” Joseph said to his father, f“They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that gI may bless them.” 10 Now hthe eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, iand he kissed them and embraced them. 11 And Israel said to Joseph, j“I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 kAnd Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, lcrossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,

“The God mbefore whom my fathers Abraham and Isaac walked,

the God who has been my shepherd all my life long to this day,

16  nthe angel who has oredeemed me from all evil, bless the boys;

and in them let pmy name be carried on, and the name of my fathers Abraham and Isaac;

and let them qgrow into a multitude3 in the midst of the earth.”

17 When Joseph saw that his father rlaid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, r“I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, shis younger brother shall be greater than he, and his offspring shall become a multitude4 of nations.” 20 So he blessed them that day, saying,

“By you Israel will pronounce blessings, saying,

t‘God make you as Ephraim and as Manasseh.’”

Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but uGod will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to vyou rather than to your brothers one mountain slope5 that I took from the hand of the Amorites with my sword and with my bow.”

Footnotes

[1] 48:3 Hebrew El Shaddai
[2] 48:7 Or about two hours' distance
[3] 48:16 Or let them be like fish for multitude
[4] 48:19 Hebrew fullness
[5] 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem


Mary Visits Elizabeth

39 In those days Mary arose and went with haste into rthe hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth swas filled with the Holy Spirit, 42 and she exclaimed with a loud cry, t“Blessed are you among women, and ublessed is vthe fruit of your womb! 43 And why is this granted to me that the mother of wmy Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And xblessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.”

Mary's Song of Praise: The Magnificat

46 And Mary said,

y“My zsoul amagnifies the Lord,

47  band my zspirit rejoices in cGod my Savior,

48  for dhe has looked on the humble estate of his servant.

For behold, from now on all generations ewill call me blessed;

49  for fhe who is mighty ghas done great things for me,

and hholy is his name.

50  And ihis mercy is for those who fear him

from generation to generation.

51  jHe has shown strength with his arm;

khe has scattered the proud in the thoughts of their hearts;

52  jhe has brought down the mighty from their thrones

land exalted those of humble estate;

53  he has filled mthe hungry with good things,

and the rich nhe has sent away empty.

54  He has ohelped phis servant Israel,

qin remembrance of his mercy,

55  ras he spoke to our fathers,

qto Abraham and to his offspring forever.”

56 And Mary remained with her about three months and returned to her home.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord shad shown great mercy to her, and they rejoiced with her. 59 And ton the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; uhe shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And vthey made signs to his father, inquiring what he wanted him to be called. 63 And he asked for wa writing tablet and wrote, u“His name is John.” And they all wondered. 64 xAnd immediately his mouth was opened and his tongue yloosed, and he spoke, zblessing God. 65 And afear came on all their neighbors. And all these things were talked about through all bthe hill country of Judea, 66 and all who heard them claid them up in their hearts, saying, “What then will this child be?” For dthe hand of the Lord was with him.

Zechariah's Prophecy

67 And his father Zechariah ewas filled with the Holy Spirit and fprophesied, saying,

68  g“Blessed be the Lord hGod of Israel,

for he has ivisited and jredeemed his people

69  and khas raised up la horn of salvation for us

min the house of his servant David,

70  nas ohe spoke by the mouth of his holy prophets from of old,

71  pthat we should be saved from our enemies

and from the hand of all who hate us;

72  qto show the mercy promised to our fathers

and rto remember his holy scovenant,

73  tthe oath that he swore to our father Abraham, to grant us

74  that we, being delivered from the hand of our enemies,

might serve him uwithout fear,

75  vin holiness and righteousness before him wall our days.

76  And you, child, will be called xthe prophet of ythe Most High;

for zyou will go before the Lord to prepare his ways,

77  to give knowledge of salvation to his people

ain the forgiveness of their sins,

78  because of the btender mercy of our God,

whereby cthe sunrise shall dvisit us2 efrom on high

79  to fgive light to gthose who sit in darkness and in the shadow of death,

to guide our feet into hthe way of ipeace.”

80 jAnd the child grew and became strong in spirit, and he was kin the wilderness until the day of his public appearance to Israel.

Footnotes

[1] 1:45 Or believed, for there will be
[2] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us


Job Continues: Death Comes Soon to All

14  “Man who is kborn of a woman

is lfew of days and mfull of trouble.

He comes out like na flower and owithers;

he flees like pa shadow and continues not.

And do you qopen your eyes on such a one

and rbring me into judgment with you?

Who can bring sa clean thing out of an unclean?

There is not one.

Since his tdays are determined,

and uthe number of his months is with you,

and you have appointed his limits that he cannot pass,

vlook away from him and leave him alone,1

that he may enjoy, like wa hired hand, his day.

“For there is hope for a tree,

if it be cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grow old in the earth,

and xits stump die in the soil,

yet at the scent of water it will bud

and put out ybranches like a young plant.

10  But a man dies and is laid low;

man breathes his last, and zwhere is he?

11  aAs waters fail from a lake

and a river wastes away and dries up,

12  so a man lies down and rises not again;

till bthe heavens are no more he will not awake

or be croused out of his sleep.

13  Oh that you would dhide me in eSheol,

that you would dconceal me funtil your wrath be past,

that you would appoint me a set time, and remember me!

14  If a man dies, shall he live again?

All the days of my gservice I would hwait,

till my renewal2 should come.

15  You would icall, and I would answer you;

you would long for the jwork of your hands.

16  For then you would knumber my steps;

you would not keep lwatch over my sin;

17  my transgression would be msealed up in a bag,

and you would cover over my iniquity.

18  “But the mountain falls and ncrumbles away,

and othe rock is removed from its place;

19  the waters wear away the stones;

the torrents wash away the soil of the earth;

so you destroy the hope of man.

20  You prevail forever against him, and he passes;

you change his countenance, and send him away.

21  His sons come to honor, and he pdoes not know it;

they are brought low, and he perceives it not.

22  He feels only the pain of his own body,

and he mourns only for himself.”

Footnotes

[1] 14:6 Probable reading; Hebrew look away from him, that he may cease
[2] 14:14 Or relief


Proclaiming Christ Crucified

And I, when I came to you, brothers,1 xdid not come proclaiming to you ythe testimony2 of God with lofty speech or wisdom. For I decided to know nothing among you except zJesus Christ and him crucified. And aI was with you bin weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of cthe Spirit and of power, so that your faith might not rest in the wisdom of men3 but din the power of God.

Wisdom from the Spirit

Yet among ethe mature we do impart wisdom, although it is not fa wisdom of this age or of the rulers of this age, gwho are doomed to pass away. But we impart a secret and hidden wisdom of God, hwhich God decreed before the ages for our glory. None of ithe rulers of this age understood this, for jif they had, they would not have crucified kthe Lord of glory. But, as it is written,

l“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has mprepared nfor those who love him”—

10 these things oGod has revealed to us through the Spirit. For the Spirit searches everything, even pthe depths of God. 11 For who knows a person's thoughts qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now rwe have received not sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this tin words not taught by human wisdom but taught by the Spirit, uinterpreting spiritual truths to those who are spiritual.4

14 The natural person does not accept the things of the Spirit of God, for they are vfolly to him, and whe is not able to understand them because they are spiritually discerned. 15 The xspiritual person judges all things, but is himself to be judged by no one. 16 y“For who has understood the mind of the Lord so as to instruct him?” But zwe have the mind of Christ.

Footnotes

[1] 2:1 Or brothers and sisters
[2] 2:1 Some manuscripts mystery (or secret)
[3] 2:5 The Greek word anthropoi can refer to both men and women
[4] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual