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ESV — M'Cheyne Reading Plan: Day 34
34
With family
Genesis 35-36; Mark 6

In private
Job 2; Romans 6

God Blesses and Renames Jacob

35 God said to Jacob, “Arise, go up to bBethel and dwell there. Make an altar there to the God who appeared to you cwhen you fled from your brother Esau.” So Jacob said to his dhousehold and to all who were with him, “Put away ethe foreign gods that are among you and fpurify yourselves and change your garments. Then let us arise and go up to Bethel, so that I may make there an altar to the God gwho answers me in the day of my distress and hhas been with me wherever I have gone.” So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under ithe terebinth tree that was near Shechem.

And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. And Jacob came to jLuz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, and there he built an altar and called the place El-bethel,1 because kthere God had revealed himself to him when he fled from his brother. And lDeborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.2

God appeared3 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; mno longer shall your name be called Jacob, but nIsrael shall be your name.” So he called his name Israel. 11 And God said to him, o“I am God Almighty:4 be pfruitful and multiply. qA nation and a company of nations shall come from you, and kings shall come from your own body.5 12 rThe land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God swent up from him in the place where he had spoken with him. 14 And Jacob tset up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him uBethel.

The Deaths of Rachel and Isaac

16 Then they journeyed from Bethel. When they were still some distance6 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for vyou have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;7 wbut his father called him Benjamin.8 19 So xRachel died, and she was buried on the way to yEphrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is zthe pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder.

22 While Israel lived in that land, Reuben went and alay with Bilhah his father's concubine. And Israel heard of it.

Now the sons of Jacob were twelve. 23 The sons of Leah: bReuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.

27 And Jacob came to his father Isaac at cMamre, or dKiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died eand was gathered to his people, old and full of days. And fhis sons Esau and Jacob buried him.

Esau's Descendants

36 These are the generations of Esau (that is, gEdom). Esau htook his wives from the Canaanites: Adah the daughter of Elon the Hittite, iOholibamah the daughter of Anah the daughter9 of Zibeon the Hivite, and jBasemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore to Esau, kEliphaz; Basemath bore Reuel; and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. lFor their possessions were too great for them to dwell together. mThe land of their sojournings could not support them because of their livestock. So Esau settled in nthe hill country of Seir. (oEsau is Edom.)

These are the generations of Esau the father of pthe Edomites in the hill country of Seir. 10 These are the names of Esau's sons: qEliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore rAmalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of sOholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are tthe chiefs of the sons of Esau. uThe sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of vReuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of wOholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (xthat is, Edom), and these are their chiefs.

20 yThese are the sons of zSeir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and aOholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the bchiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.

31 cThese are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of dRehoboth on the Euphrates10 reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.

40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, ePinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of fEdom), according to their dwelling places in the land of their possession.

Footnotes

[1] 35:7 El-bethel means God of Bethel
[2] 35:8 Allon-bacuth means oak of weeping
[3] 35:9 Or had appeared
[4] 35:11 Hebrew El Shaddai
[5] 35:11 Hebrew from your loins
[6] 35:16 Or about two hours' distance
[7] 35:18 Ben-oni could mean son of my sorrow, or son of my strength
[8] 35:18 Benjamin means son of the right hand
[9] 36:2 Hebrew; Samaritan, Septuagint, Syriac son; also verse 14
[10] 36:37 Hebrew the River


Jesus Rejected at Nazareth

bHe went away from there and came to chis hometown, and his disciples followed him. And don the Sabbath he began to teach in the synagogue, and emany who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? fIs not this gthe carpenter, the son of Mary and hbrother of James and Joses and Judas and Simon? And are not his sisters here with us?” And ithey took offense at him. And Jesus said to them, j“A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And khe could do no mighty work there, except that lhe laid his hands on a few sick people and healed them. And mhe marveled because of their unbelief.

nAnd he went about among the villages teaching.

Jesus Sends Out the Twelve Apostles

oAnd he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—but to pwear sandals and not put on two tunics.1 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, qshake off the dust that is on your feet ras a testimony against them.” 12 sSo they went out and tproclaimed uthat people should repent. 13 tAnd they cast out many demons and vanointed with oil many who were sick and healed them.

The Death of John the Baptist

14 wKing Herod heard of it, for Jesus'2 name had become known. Some3 said, x“John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 xBut others said, “He is Elijah.” And others said, “He is ya prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 zFor it was Herod who had sent and seized John and abound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 zFor John had been saying to Herod, b“It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod cfeared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he dheard him gladly.

21 But an opportunity came when Herod eon his birthday fgave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, gup to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his hdisciples heard of it, they came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand

30 ijThe apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and kthey had no leisure even to eat. 32 lAnd they went away in mthe boat to a desolate place by themselves. 33 Now many saw them going and nrecognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he osaw a great crowd, and ohe had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 pSend them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, q“You give them something to eat.” And rthey said to him, s“Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, t“Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he ulooked up to heaven and vsaid a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

Jesus Walks on the Water

45 wImmediately he xmade his disciples get into ythe boat and go before him to the other side, zto Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, ahe went up on the mountain to pray. 47 And when bevening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about bthe fourth watch of the night7 he came to them, walking on the sea. cHe meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and dwere terrified. But immediately he spoke to them and said, e“Take heart; it is I. eDo not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for fthey did not understand about the loaves, but their hearts gwere hardened.

Jesus Heals the Sick in Gennesaret

53 hWhen they had crossed over, they came to land at iGennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately jrecognized him 55 and ran about the whole region and began to bring kthe sick people lon their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, mthey laid the sick in the marketplaces and implored him that they might touch even nthe fringe of his garment. And oas many as touched it were made well.

Footnotes

[1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin
[2] 6:14 Greek his
[3] 6:14 Some manuscripts He
[4] 6:14 Greek baptizer; also verse 24
[5] 6:27 Greek his
[6] 6:37 A denarius was a day's wage for a laborer
[7] 6:48 That is, between 3 a.m. and 6 a.m.


Satan Attacks Job's Health

Again mthere was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still nholds fast his integrity, although you incited me against him to destroy him owithout reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But pstretch out your hand and touch his bone and his flesh, and he will qcurse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the Lord and struck Job with loathsome rsores from sthe sole of his foot to the crown of his head. And he took ta piece of broken pottery with which to scrape himself while he sat in uthe ashes.

Then his wife said to him, “Do you still vhold fast your integrity? qCurse God and die.” 10 But he said to her, “You speak as one of the wfoolish women would speak. xShall we receive good from God, and shall we not receive evil?”1 yIn all this Job did not zsin with his lips.

Job's Three Friends

11 Now when Job's three afriends heard of all this evil that had come upon him, they came each from his own place, Eliphaz bthe Temanite, Bildad cthe Shuhite, and Zophar the Naamathite. They made an appointment together to come to dshow him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they etore their robes and sprinkled fdust on their heads toward heaven. 13 And they sat with him on the ground gseven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Footnotes

[1] 2:10 Or disaster; also verse 11


Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes

[1] 6:6 Greek man
[2] 6:7 Greek has been justified
[3] 6:16 For the contextual rendering of the Greek word doulos, see Preface (twice in this verse and verse 19; also once in verses 17, 20)