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ESV — M'Cheyne Reading Plan: Day 29
29
With family
Genesis 30; Mark 1

In private
Esther 6; Romans 1

30 When Rachel saw that bshe bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, cwho has withheld from you the fruit of the womb?” Then she said, “Here is my servant dBilhah; go in to her, so that she may give birth eon my behalf,1 that even I may have children2 through her.” So she gave him her servant Bilhah as a wife, and Jacob went in to her. And Bilhah conceived and bore Jacob a son. Then Rachel said, “God has fjudged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.3 Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “With mighty wrestlings4 I have wrestled with my sister and have prevailed.” So she called his name gNaphtali.5

When Leah saw that she had ceased bearing children, she took her servant Zilpah and hgave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, i“Good fortune has come!” so she called his name iGad.6 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women jhave called me happy.” So she called his name Asher.7

14 In the days of wheat harvest Reuben went and found kmandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.8

19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name lZebulun.9 21 Afterward she bore a daughter and called her name Dinah.

22 Then God mremembered Rachel, and God listened to her and nopened her womb. 23 She conceived and bore a son and said, “God has taken away omy reproach.” 24 And she called his name Joseph,10 saying, p“May the Lord add to me another son!”

Jacob's Prosperity

25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26 Give me my wives and my children qfor whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that11 the Lord has blessed me because of you. 28 rName your wages, and I will give it.” 29 Jacob said to him, s“You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, tand it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I uprovide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and vthey shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock.

37 Then wJacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the xwatering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43 Thus the man yincreased greatly and zhad large flocks, female servants and male servants, and camels and donkeys.

Footnotes

[1] 30:3 Hebrew on my knees
[2] 30:3 Hebrew be built up, which sounds like the Hebrew for children
[3] 30:6 Dan sounds like the Hebrew for judged
[4] 30:8 Hebrew With wrestlings of God
[5] 30:8 Naphtali sounds like the Hebrew for wrestling
[6] 30:11 Gad sounds like the Hebrew for good fortune
[7] 30:13 Asher sounds like the Hebrew for happy
[8] 30:18 Issachar sounds like the Hebrew for wages, or hire
[9] 30:20 Zebulun sounds like the Hebrew for honor
[10] 30:24 Joseph means May he add, and sounds like the Hebrew for taken away
[11] 30:27 Or have become rich and


John the Baptist Prepares the Way

The beginning of the gospel of Jesus Christ, athe Son of God.1

bAs it is written in Isaiah the prophet,2

c“Behold, I send my messenger before your face,

who will prepare your way,

dthe voice of one crying in the wilderness:

e‘Prepare3 the way of the Lord,

make his paths straight,’”

fJohn appeared, baptizing in gthe wilderness and proclaiming ha baptism of irepentance jfor the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, kconfessing their sins. Now John was lclothed with camel's hair and lwore a leather belt around his waist and ate mlocusts and nwild honey. And he preached, saying, o“After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. pI have baptized you with water, but qhe will baptize you with the Holy Spirit.”

The Baptism of Jesus

rIn those days Jesus scame from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he tsaw uthe heavens being torn open vand the Spirit descending on him like a dove. 11 And wa voice came from heaven, x“You are my beloved Son;4 with you I am well pleased.”

The Temptation of Jesus

12 yThe Spirit immediately drove him out into the wilderness. 13 yAnd he was in the wilderness forty days, being ztempted by aSatan. And he was with the wild animals, and bthe angels were ministering to him.

Jesus Begins His Ministry

14 cNow after John was arrested, Jesus dcame into Galilee, proclaiming the gospel of God, 15 and saying, e“The time is fulfilled, and fthe kingdom of God is at hand;5 grepent and believe in the gospel.”

Jesus Calls the First Disciples

16 hPassing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become ifishers of men.”6 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

Jesus Heals a Man with an Unclean Spirit

21 jAnd they went into Capernaum, and immediately kon the Sabbath lhe entered the synagogue and was teaching. 22 And mthey were astonished at his teaching, mfor he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 n“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? oI know who you are—pthe Holy One of God.” 25 But Jesus qrebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, rconvulsing him and scrying out with a loud voice, came out of him. 27 And they were all tamazed, so that they questioned among themselves, saying, “What is this? uA new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Jesus Heals Many

29 vAnd immediately he7 wleft the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now xSimon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and ytook her by the hand and lifted her up, and the fever left her, and she began to serve them.

32 That evening at sundown they brought to him all who were sick or zoppressed by demons. 33 And the whole city was gathered together at the door. 34 aAnd he healed many who were sick with various diseases, and cast out many demons. And bhe would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35 cAnd rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and dthere he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, e“Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for fthat is why I came out.” 39 gAnd hhe went throughout all Galilee, preaching in their synagogues and casting out demons.

Jesus Cleanses a Leper

40 iAnd a leper8 came to him, imploring him, and jkneeling said to him, k“If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And lJesus9 sternly charged him and sent him away at once, 44 and said to him, m“See that you say nothing to anyone, but go, nshow yourself to the priest and ooffer for your cleansing what Moses commanded, pfor a proof to them.” 45 qBut he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter ra town, but was out in rdesolate places, and speople were coming to him from every quarter.

Footnotes

[1] 1:1 Some manuscripts omit the Son of God
[2] 1:2 Some manuscripts in the prophets
[3] 1:3 Or crying: Prepare in the wilderness
[4] 1:11 Or my Son, my (or the) Beloved
[5] 1:15 Or the kingdom of God has come near
[6] 1:17 The Greek word anthropoi refers here to both men and women
[7] 1:29 Some manuscripts they
[8] 1:40 Leprosy was a term for several skin diseases; see Leviticus 13
[9] 1:43 Greek he; also verse 45


The King Honors Mordecai

On that night the king could not sleep. And he gave orders to bring othe book of memorable deeds, the chronicles, and they were read before the king. And it was found written how pMordecai had told about qBigthana1 and rTeresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king's young men who attended him said, “Nothing has been done for him.” And the king said, “Who is in the court?” Now Haman had just entered sthe outer court of the king's palace to speak to the king about having Mordecai hanged on tthe gallows2 that he had prepared for him. And the king's young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” So Haman came in, and the king said to him, “What should be done to the man uwhom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” And Haman said to the king, “For the man whom the king delights to honor, let royal robes be brought, which the king has worn, vand the horse that the king has ridden, and on whose head wa royal crown3 is set. And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, xproclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” 10 Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits yat the king's gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”

12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning zand with his head covered. 13 And Haman told ahis wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”

Esther Reveals Haman's Plot

14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman bto the feast that Esther had prepared.

Footnotes

[1] 6:2 Bigthana is an alternate spelling of Bigthan (see 2:21)
[2] 6:4 Or wooden beam (see note on 2:23)
[3] 6:8 Or headdress


Greeting

Paul, aa servant1 of Christ Jesus, bcalled to be an apostle, cset apart for the gospel of God, which dhe promised beforehand ethrough his prophets in the holy Scriptures, concerning his Son, fwho was descended from David2 gaccording to the flesh and hwas declared to be the Son of God iin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom jwe have received grace and kapostleship lto bring about the obedience of faith for the sake of his name mamong all the nations, including you who are ncalled to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

oGrace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, pI thank my God through Jesus Christ for all of you, qbecause your faith is proclaimed in all the world. rFor God is my witness, swhom I serve with my spirit in the gospel of his Son, tthat without ceasing I mention you 10 always in my prayers, asking that somehow uby God's will I may now at last succeed in coming to you. 11 For vI long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged wby each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that xI have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,5 jas it is written, “The righteous shall live by faith.”6

God's Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22 pClaiming to be wise, they became fools, 23 and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore sGod gave them up in the lusts of their hearts to impurity, to tthe dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! Amen.

26 For this reason wGod gave them up to xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, ymen committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, zGod gave them up to aa debased mind to do bwhat ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know cGod's righteous decree that those who practice such things ddeserve to die, they not only do them but egive approval to those who practice them.

Footnotes

[1] 1:1 For the contextual rendering of the Greek word doulos, see Preface
[2] 1:3 Or who came from the offspring of David
[3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
[4] 1:14 That is, non-Greeks
[5] 1:17 Or beginning and ending in faith
[6] 1:17 Or The one who by faith is righteous shall live
[7] 1:20 Or clearly perceived from the creation of the world