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ESV — M'Cheyne One-Year Reading Plan: Day 223
223
With family
Ruth 3-4; Acts 28

In private
Jeremiah 38; Luke 7

Ruth and Boaz at the Threshing Floor

Then Naomi her mother-in-law said to her, “My daughter, should I not seek krest for you, that it may be well with you? Is not Boaz lour relative, mwith whose young women you were? See, he is winnowing barley tonight at the threshing floor. nWash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and ohis heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. pSpread your wings1 over your servant, for you are qa redeemer.” 10 And he said, r“May you be blessed by the Lord, my daughter. You have made this last kindness greater than sthe first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are ta worthy woman. 12 And now it is true that I am ua redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will vredeem you, good; let him do it. But if he is not willing to redeem you, then, was the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Boaz Redeems Ruth

Now Boaz had gone up to xthe gate and sat down there. And behold, ythe redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men zof the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, a‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you2 will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth3 the Moabite, the widow of the dead, in order bto perpetuate the name of the dead in his inheritance.” cThen the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

dNow this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to eChilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, fto perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were gat the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, hwho together ibuilt up the house of Israel. May you act worthily in jEphrathah and kbe renowned in Bethlehem, 12 and may your house be like the house of Perez, lwhom Tamar bore to Judah, because mof the offspring that the Lord will give you by this young woman.”

Ruth and Boaz Marry

13 So Boaz took Ruth, and she became his wife. And he went in to her, nand the Lord gave her conception, and she bore a son. 14 oThen the women said to Naomi, “Blessed be the Lord, who has not left you this day without pa redeemer, and may his name qbe renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, rwho is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 sAnd the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 Now these are the generations of Perez: tPerez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 uAmminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Footnotes

[1] 3:9 Compare 2:12; the word for wings can also mean corners of a garment
[2] 4:4 Hebrew he
[3] 4:5 Masoretic Text you also buy it from Ruth

Paul on Malta

28 After we were brought safely through, lwe then learned that mthe island was called Malta. nThe native people1 showed us unusual okindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. When pthe native people saw the creature hanging from his hand, they said to one another, q“No doubt this man is a murderer. Though he has escaped from the sea, rJustice2 has not allowed him to live.” He, however, sshook off the creature into the fire and suffered no harm. They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, tthey changed their minds and usaid that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and vprayed, and wputting his hands on him healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed.

Paul Arrives at Rome

11 After three months we set sail in xa ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found ybrothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And ythe brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, zPaul thanked God and took courage. 16 And when we came into Rome, aPaul was allowed to stay by himself, with the soldier who guarded him.

Paul in Rome

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, bthough I had done nothing against our people or cthe customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they dwished to set me at liberty, ebecause there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled fto appeal to Caesar—though I had no charge to bring against gmy nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is hbecause of ithe hope of Israel that I am wearing jthis kchain.” 21 And they said to him, “We have received no letters from Judea about you, and none of lthe brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this msect we know that everywhere nit is spoken against.”

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening ohe expounded to them, testifying to pthe kingdom of God and qtrying to convince them about Jesus rboth from the Law of Moses and from the Prophets. 24 And ssome were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: t“The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26 u“‘Go to this people, and say,

v“You will indeed hear but never understand,

and you will indeed see but never perceive.”

27 wFor this people's heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed;

lest they should see with their eyes

and hear with their ears

and understand with their heart

and xturn, and I would heal them.’

28 Therefore let it be known to you that ythis zsalvation of God ahas been sent to the Gentiles; bthey will listen.”6

30 He lived there two whole years at his own expense,7 and cwelcomed all who came to him, 31 dproclaiming ethe kingdom of God and teaching about the Lord Jesus Christ fwith all boldness and gwithout hindrance.

Footnotes

[1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4
[2] 28:4 Or justice
[3] 28:10 Greek honored us with many honors
[4] 28:11 That is, the Greek gods Castor and Pollux
[5] 28:14 Or brothers and sisters; also verses 15, 21
[6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves
[7] 28:30 Or in his own hired dwelling

Jeremiah Cast into the Cistern

38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, eJucal the son of Shelemiah, and fPashhur the son of Malchiah heard the words that Jeremiah was saying to all the people, “Thus says the Lord: gHe who stays in this city shall die by the sword, by famine, and by pestilence, gbut he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. Thus says the Lord: hThis city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the officials said to the king, i“Let this man be put to death, jfor he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking kthe welfare of this people, but their harm.” King Zedekiah said, “Behold, he is in your hands, lfor the king can do nothing against you.” So they took Jeremiah mand cast him into the cistern of Malchiah, the king's son, which was in nthe court of the guard, letting Jeremiah down oby ropes. pAnd there was no water in the cistern, but only mud, and qJeremiah sank in the mud.

Jeremiah Rescued from the Cistern

When rEbed-melech sthe Ethiopian, ta eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting uin the Benjamin Gate—rEbed-melech went from the king's house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of vhunger, wfor there is no bread left in the city.” 10 Then the king commanded rEbed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So rEbed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern xby ropes. 12 Then rEbed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and xthe ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with xropes and lifted him out of the cistern. And Jeremiah remained in the ncourt of the guard.

Jeremiah Warns Zedekiah Again

14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the Lord. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore ysecretly to Jeremiah, z“As the Lord lives, awho made our souls, I will not put you to death or deliver you into the hand of bthese men who seek your life.”

17 Then Jeremiah said to Zedekiah, “Thus says the Lord, the God of hosts, the God of Israel: cIf you will surrender to dthe officials of the king of Babylon, ethen your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to dthe officials of the king of Babylon, fthen this city shall be given into the hand of the Chaldeans, fand they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans gwho have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the Lord in what I say to you, hand it shall be well with you, and your life shall be spared. 21 But if you refuse to csurrender, this is the vision which the Lord has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,

i“‘Your trusted friends have deceived you

and prevailed against you;

now that your feet are sunk in the mud,

they turn away from you.’

23 All your wives and jyour sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If kthe officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ 26 then you shall say to them, l‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained min the court of the guard until the day that Jerusalem was taken.

Jesus Heals a Centurion's Servant

After he had finished all his sayings in the hearing of the people, bhe entered Capernaum. Now a centurion had a servant1 who was sick and at the point of death, who was highly valued by him. When the centurion2 heard about Jesus, che sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, d“He is worthy to have you do this for him, for he loves our nation, and he is the one who built us eour synagogue.” And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, fdo not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But gsay the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Jesus heard these things, hhe marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such ifaith.” 10 And when those who had been sent returned to the house, they found the servant well.

Jesus Raises a Widow's Son

11 Soon afterward3 he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, jthe only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, khe had compassion on her and lsaid to her, “Do not weep.” 14 Then he came up and touched mthe bier, and the bearers stood still. And he said, “Young man, I say to you, narise.” 15 And the dead man sat up and began to speak, and Jesus4 ogave him to his mother. 16 Fear seized them all, and pthey glorified God, saying, q“A great prophet has arisen among us!” and r“God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.

Messengers from John the Baptist

18 stThe disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one uwho is to come, or vshall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one uwho is to come, or vshall we look for another?’” 21 In that hour whe healed many people of diseases and plagues and evil spirits, and xon many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: ythe blind receive their sight, the lame walk, zlepers5 are cleansed, and athe deaf hear, bthe dead are raised up, cthe poor have good news preached to them. 23 And blessed is the one who is dnot offended by me.”

24 When John's messengers had gone, Jesus6 began to speak to the crowds concerning John: “What did you go out einto the wilderness to see? fA reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26 What then did you go out to see? gA prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,

h“‘Behold, I send my messenger before your face,

who will prepare your way before you.’

28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (iWhen all the people heard this, and jthe tax collectors too, they declared God just,7 jhaving been baptized with kthe baptism of John, 30 lbut the Pharisees and mthe lawyers nrejected othe purpose of God for themselves, not having been baptized by him.)

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

“‘We played the flute for you, and you did not dance;

we sang a dirge, and you did not weep.’

33 For John the Baptist has come peating no bread and qdrinking no wine, and you say, ‘He has a demon.’ 34 The Son of Man has come reating and drinking, and you say, ‘Look at him! A glutton and a drunkard, sa friend of tax collectors and sinners!’ 35 Yet twisdom is justified by all her children.”

A Sinful Woman Forgiven

36 uOne of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table. 37 vAnd behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wwiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If xthis man were ya prophet, he zwould have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred adenarii, and the other fifty. 42 bWhen they could not pay, he ccancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; dyou gave me no water for my feet, but eshe has wet my feet with her tears and wiped them with her hair. 45 fYou gave me no kiss, but from the time I came in she has not ceased to gkiss my feet. 46 hYou did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, iwhich are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, j“Your sins are forgiven.” 49 Then those who were at table with him began to say among8 themselves, k“Who is this, who even forgives sins?” 50 And he said to the woman, l“Your faith has saved you; mgo in peace.”

Footnotes

[1] 7:2 Greek bondservant; also verses 3, 8, 10
[2] 7:3 Greek he
[3] 7:11 Some manuscripts The next day
[4] 7:15 Greek he
[5] 7:22 Leprosy was a term for several skin diseases; see Leviticus 13
[6] 7:24 Greek he
[7] 7:29 Greek they justified God
[8] 7:49 Or to