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ESV — M'Cheyne One-Year Reading Plan: Day 149
149
With family
Deuteronomy 1; Psalms 81-82

In private
Isaiah 29; 3 John

The Command to Leave Horeb

These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in athe Arabah opposite bSuph, between cParan and Tophel, Laban, Hazeroth, and Dizahab. It is eleven days' journey from Horeb by the way of Mount Seir to dKadesh-barnea. eIn the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, after fhe had defeated Sihon the king of the Amorites, who lived in Heshbon, and gOg the king of Bashan, who lived in Ashtaroth and in hEdrei. Beyond the Jordan, iin the land of Moab, Moses undertook to explain this law, saying, “The Lord our God said to us in Horeb, j‘You have stayed long enough at this mountain. Turn and take your journey, and go to kthe hill country of the Amorites and to all their neighbors in athe Arabah, lin the hill country and in the lowland and in the Negeb and lby the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, mto Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’

Leaders Appointed

“At that time nI said to you, ‘I am not able to bear you by myself. 10 The Lord your God has multiplied you, and behold, oyou are today as numerous as the stars of heaven. 11 pMay the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, qas he has promised you! 12 rHow can I bear by myself the weight and burden of you and your strife? 13 sChoose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ 14 And you answered me, ‘The thing that you have spoken is good for us to do.’ 15 So I took the heads of your tribes, wise and experienced men, tand set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, ‘Hear the cases between your brothers, and ujudge righteously between a man and his brother or the alien who is with him. 17 vYou shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for wthe judgment is God's. And the case that is too hard for you, you shall xbring to me, and I will hear it.’ 18 And I commanded you at that time all the things that you should do.

Israel's Refusal to Enter the Land

19 “Then we set out from Horeb and ywent through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And zwe came to Kadesh-barnea. 20 And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. aDo not fear or be dismayed.’ 22 Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ 23 The thing seemed good to me, and bI took twelve men from you, one man from each tribe. 24 And cthey turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’

26 “Yet you would not go up, but rebelled against the command of the Lord your God. 27 And dyou murmured in your tents and said, ‘Because the Lord ehated us he has brought us out of the land of Egypt, fto give us into the hand of the Amorites, to destroy us. 28 Where are we going up? gOur brothers have made our hearts melt, saying, h“The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen ithe sons of the Anakim there.”’ 29 Then I said to you, ‘Do not be in dread or afraid of them. 30 The Lord your God who goes before you jwill himself fight for you, just as he did for you in Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God kcarried you, as a man carries his son, all the way that you went until you came to this place.’ 32 Yet in spite of this word lyou did not believe the Lord your God, 33 mwho went before you in the way nto seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

The Penalty for Israel's Rebellion

34 “And the Lord heard your words and was angered, and he swore, 35 o‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 pexcept Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ 37 Even with me qthe Lord was angry on your account and said, ‘You also shall not go in there. 38 rJoshua the son of Nun, rwho stands before you, he shall enter. sEncourage him, for he shall cause Israel to inherit it. 39 And as for tyour little ones, who you said would become a prey, and your children, who today uhave no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40 But as for you, vturn, and journey into the wilderness in the direction of the Red Sea.’

41 “Then you answered me, w‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42 And the Lord said to me, x‘Say to them, Do not go up or fight, yfor I am not in your midst, lest you be defeated before your enemies.’ 43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and zpresumptuously went up into the hill country. 44 aThen the Amorites who lived in that hill country came out against you and chased you bas bees do and beat you down in Seir as far as cHormah. 45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46 So dyou remained at Kadesh many days, the days that you remained there.


Oh, That My People Would Listen to Me

To the choirmaster: according to fThe Gittith.1 Of gAsaph.

81  hSing aloud to God our strength;

ishout for joy to the God of Jacob!

Raise a song; sound jthe tambourine,

kthe sweet lyre with kthe harp.

Blow the trumpet at lthe new moon,

at the full moon, on our feast day.

For it is a statute for Israel,

a rule2 of the God of Jacob.

He made it ma decree in nJoseph

when he owent out over3 the land of Egypt.

pI hear a language qI had not known:

“I rrelieved your4 shoulder of sthe burden;

your hands were freed from the basket.

In distress you tcalled, and I delivered you;

I uanswered you in the secret place of thunder;

I vtested you at the waters of Meribah. Selah

wHear, O my people, while I admonish you!

O Israel, if you would but listen to me!

There shall be no xstrange god among you;

you shall not bow down to a yforeign god.

10  zI am the Lord your God,

who brought you up out of the land of Egypt.

aOpen your mouth wide, and I will fill it.

11  “But my people did not listen to my voice;

Israel bwould not submit to me.

12  So I cgave them over to their dstubborn hearts,

to follow their own ecounsels.

13  fOh, that my people would listen to me,

that Israel would gwalk in my ways!

14  I would soon subdue their enemies

and hturn my hand against their foes.

15  Those who hate the Lord would icringe toward him,

and their fate would last forever.

16  But he would feed you5 with jthe finest of the wheat,

and with khoney from the rock I would satisfy you.”

Rescue the Weak and Needy

A Psalm of lAsaph.

82  mGod nhas taken his place in the divine council;

in the midst of pthe gods he qholds judgment:

“How long will you judge unjustly

and rshow partiality to sthe wicked? Selah

tGive justice to uthe weak and the fatherless;

vmaintain the right of the afflicted and the destitute.

wRescue the weak and the needy;

xdeliver them from the hand of the wicked.”

yThey have neither knowledge nor understanding,

zthey walk about in darkness;

aall the foundations of the earth are bshaken.

cI said, “You are gods,

sons of the Most High, all of you;

nevertheless, like men dyou shall die,

and fall like any prince.”6

eArise, O God, judge the earth;

for you shall finherit all the nations!

Footnotes

[1] 81:1 Probably a musical or liturgical term
[2] 81:4 Or just decree
[3] 81:5 Or against
[4] 81:6 Hebrew his; also next line
[5] 81:16 That is, Israel; Hebrew him
[6] 82:7 Or fall as one man, O princes


The Siege of Jerusalem

29  Ah, Ariel, Ariel,

the city fwhere David encamped!

Add year to year;

let the feasts run their round.

Yet I will distress Ariel,

and there shall be moaning and lamentation,

and she shall be to me like an Ariel.1

gAnd I will encamp against you all around,

and will besiege you hwith towers

and I will raise siegeworks against you.

iAnd you will be brought low; from the earth you shall speak,

and from the dust your speech will be bowed down;

your voice shall come from the ground like jthe voice of a ghost,

and from the dust your speech shall whisper.

But the multitude of your foreign foes shall be like ksmall dust,

and the multitude of the ruthless like passing chaff.

lAnd in an instant, suddenly,

myou will be visited by the Lord of hosts

with thunder and with earthquake and great noise,

with whirlwind and tempest, and the flame of a devouring fire.

And nthe multitude of all the nations that fight against Ariel,

all that fight against her and her stronghold and distress her,

shall be olike a dream, a vision of the night.

pAs when a hungry man dreams, and behold, he is eating

and awakes with his hunger not satisfied,

or as when a thirsty man dreams, and behold, he is drinking

and awakes faint, with his thirst not quenched,

so shall the multitude of all the nations be

that fight against Mount Zion.

Astonish yourselves2 and be astonished;

blind yourselves and be blind!

Be drunk, but not with wine;

rstagger, but not with strong drink!

10  sFor the Lord has poured out upon you

a spirit of deep sleep,

and has closed your eyes (the prophets),

and covered your heads (the seers).

11 And the vision of all this has become to you like the words of a book that is tsealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” 12 And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”

13  And the Lord said:

“Because uthis people vdraw near with their mouth

and honor me with their lips,

while their hearts are far from me,

and their fear of me is a commandment taught by men,

14  therefore, behold, wI will again

do wonderful things with this people,

with wonder upon wonder;

and xthe wisdom of their wise men shall perish,

and the discernment of their discerning men shall be hidden.”

15  Ah, yyou who hide deep from the Lord your counsel,

whose deeds are zin the dark,

and who say, “Who sees us? Who knows us?”

16  aYou turn things upside down!

Shall the potter be regarded as the clay,

that the thing made should say of its maker,

“He did not make me”;

or the thing formed say of him who formed it,

“He has no understanding”?

17  Is it not yet a very little while

buntil Lebanon shall be turned into a fruitful field,

and the fruitful field shall be regarded as a forest?

18  In that day cthe deaf shall hear

dthe words of a book,

and out of their gloom and darkness

ethe eyes of the blind shall see.

19  fThe meek shall obtain fresh joy in the Lord,

and the poor among mankind shall exult in the Holy One of Israel.

20  For the ruthless shall come to nothing

and gthe scoffer cease,

and all who watch to do evil shall be cut off,

21  who by a word make a man out to be an offender,

and hlay a snare for him who reproves in the gate,

and with an empty plea iturn aside him who is in the right.

22 Therefore thus says the Lord, jwho redeemed Abraham, concerning the house of Jacob:

“Jacob shall no more be ashamed,

no more shall his face grow pale.

23  For when he sees his children,

kthe work of my hands, in his midst,

they will sanctify my name;

lthey will sanctify the Holy One of Jacob

and will stand in awe of the God of Israel.

24  And those mwho go astray in spirit will come to understanding,

and those who murmur will accept instruction.”

Footnotes

[1] 29:2 Ariel could mean lion of God, or hero (2 Samuel 23:20), or altar hearth (Ezekiel 43:15–16)
[2] 29:9 Or Linger awhile


Greeting

aThe elder to the beloved Gaius, bwhom I love in truth.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For cI rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that dmy children are walking in the truth.

Support and Opposition

Beloved, it is a faithful thing you do in all your efforts for ethese brothers, fstrangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner gworthy of God. For they have gone out for the sake of hthe name, iaccepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth.

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

11 Beloved, jdo not imitate evil but imitate good. kWhoever does good is from God; lwhoever does evil has not seen God. 12 Demetrius mhas received a good testimony from everyone, and from the truth itself. We also add our testimony, and nyou know that our testimony is true.

Final Greetings

13 oI had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.

15 Peace be to you. The friends greet you. Greet the friends, peach by name.

Footnotes

[1] 1:3 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 5, 10