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ESV — M'Cheyne One-Year Reading Plan: Day 304
304
With family
2 Kings 12; 2 Timothy 2

In private
Hosea 3-4; Psalms 62-63

12 In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. Nevertheless, rthe high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash Repairs the Temple

Jehoash said to the priests, “All the money of the holy things sthat is brought into the house of the Lord, the money for which each man is assessed—the money from the assessment of persons—and tthe money that a man's heart prompts him to bring into the house of the Lord, let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” So the priests agreed that they should take no more money from the people, and that they should not repair the house.

Then Jehoiada the priest took ua chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted vthe money that was found in the house of the Lord. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord. And they paid it out to the carpenters and the builders who worked on the house of the Lord, 12 and wto the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay for the repairs of the house. 13 xBut there were not made for the house of the Lord ybasins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the Lord, 14 for that was given to the workmen who were repairing the house of the Lord with it. 15 And zthey did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from athe guilt offerings and the money from the bsin offerings was not brought into the house of the Lord; cit belonged to the priests.

17 At that time dHazael king of Syria went up and fought against Gath and took it. But when Hazael set his face eto go up against Jerusalem, 18 Jehoash king of Judah ftook all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, gand his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

The Death of Joash

19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 hHis servants arose and made a conspiracy iand struck down Joash in the house of jMillo, on the way that goes down to Silla. 21 It was kJozacar the son of Shimeath and Jehozabad the son of kShomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, land Amaziah his son reigned in his place.

Footnotes

[1] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18


A Good Soldier of Christ Jesus

You then, wmy child, xbe strengthened by the grace that is in Christ Jesus, and ywhat you have heard from me in the presence of many witnesses zentrust to faithful men1 awho will be able to teach others also. bShare in suffering as ca good soldier of Christ Jesus. No soldier dgets entangled in civilian pursuits, since his aim is to please the one who enlisted him. eAn athlete is not fcrowned unless he competes according to the rules. It is gthe hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, hrisen from the dead, the ioffspring of David, jas preached in my gospel, kfor which I am suffering, lbound with chains as a criminal. But mthe word of God is not bound! 10 Therefore nI endure everything for the sake of the elect, that they also may obtain othe salvation that is in Christ Jesus with peternal glory. 11 The saying is qtrustworthy, for:

rIf we have died with him, we will also slive with him;

12  tif we endure, we will also reign with him;

uif we deny him, he also will deny us;

13  vif we are faithless, whe remains faithful—

for xhe cannot deny himself.

A Worker Approved by God

14 Remind them of these things, and ycharge them before God2 znot to quarrel about words, awhich does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,3 a worker bwho has no need to be ashamed, rightly handling the word of truth. 16 But cavoid dirreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18 who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: g“The Lord knows those who are his,” and, “Let everyone hwho names the name of the Lord depart from iniquity.”

20 Now in ia great house there are not only vessels of gold and silver but also of wood and clay, jsome for honorable use, some for dishonorable. 21 Therefore, kif anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, lready for every good work.

22 So mflee nyouthful passions and pursue righteousness, faith, love, and peace, along with othose who call on the Lord pfrom a pure heart. 23 Have nothing to do with foolish, ignorant qcontroversies; you know that they breed quarrels. 24 And rthe Lord's servant5 must not be quarrelsome but skind to everyone, table to teach, patiently enduring evil, 25 correcting his opponents uwith gentleness. God vmay perhaps grant them repentance wleading to a knowledge of the truth, 26 and they may come to their senses and escape from xthe snare of the devil, after being captured by him to do his will.

Footnotes

[1] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context
[2] 2:14 Some manuscripts the Lord
[3] 2:15 That is, one approved after being tested
[4] 2:21 Greek from these things
[5] 2:24 Greek bondservant


Hosea Redeems His Wife

And the Lord said to me, x“Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” So I bought her for fifteen shekels of silver and a yhomer and a lethech1 of barley. And I said to her, “You must zdwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” For the children of Israel zshall dwell many days awithout king or prince, bwithout sacrifice or cpillar, without dephod or ehousehold gods. Afterward fthe children of Israel shall return and gseek the Lord their God, and hDavid their king, iand they shall come in fear to the Lord and to his goodness in the jlatter days.

The Lord Accuses Israel

kHear the word of the Lord, O children of Israel,

for lthe Lord has a controversy with the inhabitants of the land.

There is no faithfulness or steadfast love,

and mno knowledge of God in the land;

nthere is swearing, lying, murder, stealing, and committing adultery;

they break all bounds, and obloodshed follows bloodshed.

Therefore pthe land mourns,

and all who dwell in it languish,

qand also the beasts of the field

and the birds of the heavens,

rand even the fish of the sea are taken away.

sYet let no one contend,

and let none accuse,

for with you is tmy contention, O priest.2

You shall stumble by day;

the prophet also shall stumble with you by night;

and I will destroy uyour mother.

My people are destroyed vfor lack of knowledge;

wbecause you have rejected knowledge,

I reject you xfrom being a priest to me.

And since you have forgotten the law of your God,

yI also will forget your children.

zThe more they increased,

the more they sinned against me;

aI will change their glory into shame.

bThey feed on the sin3 of my people;

they are greedy for their iniquity.

cAnd it shall be like people, like priest;

I will punish them for their ways

and repay them for their deeds.

10  dThey shall eat, but not be satisfied;

they shall play the whore, but not multiply,

because they have forsaken the Lord

to cherish 11 whoredom, wine, and new wine,

which etake away the understanding.

12  My people finquire of a piece of wood,

and their walking staff gives them oracles.

For ga spirit of whoredom has led them astray,

and they have left their God to play the whore.

13  hThey sacrifice on the tops of the mountains

and burn offerings on the hills,

iunder oak, poplar, and terebinth,

because their shade is good.

Therefore your daughters play the whore,

and your brides commit adultery.

14  I will not punish your daughters when they play the whore,

nor your brides when they commit adultery;

for jthe men themselves go aside with prostitutes

and sacrifice with kcult prostitutes,

and a people lwithout understanding shall come to ruin.

15  Though you play the whore, O mIsrael,

let not mJudah become guilty.

nEnter not into oGilgal,

nor go up to pBeth-aven,

and swear not, “As the Lord lives.”

16  Like a stubborn heifer,

Israel is stubborn;

can the Lord now feed them

like a lamb in a broad pasture?

17  qEphraim is joined to idols;

rleave him alone.

18  When their drink is gone, they give themselves to whoring;

stheir rulers4 dearly love shame.

19  tA wind has wrapped them5 in its wings,

and they shall ube ashamed because of their sacrifices.

Footnotes

[1] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters
[2] 4:4 Or for your people are like those who contend with the priest
[3] 4:8 Or sin offering
[4] 4:18 Hebrew shields
[5] 4:19 Hebrew her


My Soul Waits for God Alone

To the choirmaster: according to xJeduthun. A Psalm of David.

62  For God alone ymy soul zwaits in silence;

from him comes my salvation.

aHe alone is my rock and my salvation,

my bfortress; cI shall not be greatly shaken.

How long will all of you attack a man

to batter him,

like da leaning wall, a tottering fence?

They only plan to thrust him down from his ehigh position.

They take pleasure in falsehood.

fThey bless with their mouths,

but inwardly they curse. Selah

For God alone, O ymy soul, wait in silence,

for my hope is from him.

aHe only is my rock and my salvation,

my fortress; I shall not be shaken.

On God rests my gsalvation and my glory;

my mighty rock, hmy refuge is God.

iTrust in him at all times, O people;

jpour out your heart before him;

God is ha refuge for us. Selah

kThose of low estate are but a breath;

those of high estate lare a delusion;

in the balances they go up;

kthey are together lighter than a breath.

10  Put no trust in extortion;

mset no vain hopes on robbery;

nif riches increase, set not your heart on them.

11  oOnce God has spoken;

otwice have I heard this:

that ppower belongs to God,

12  and that to you, O Lord, qbelongs steadfast love.

For you will rrender to a man

according to his work.

My Soul Thirsts for You

A Psalm of David, swhen he was in the wilderness of Judah.

63  O God, you are my God; tearnestly I seek you;

umy soul thirsts for you;

my flesh faints for you,

as in va dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding wyour power and glory.

Because your xsteadfast love is better than life,

my lips will praise you.

So I will bless you yas long as I live;

in your zname I will alift up my hands.

My soul will be bsatisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

when I remember you cupon my bed,

and meditate on you in cthe watches of the night;

for you have been my help,

and in dthe shadow of your wings I will sing for joy.

My soul eclings to you;

your right hand fupholds me.

But those who seek to destroy my life

gshall go down into hthe depths of the earth;

10  they shall be given over to the power of the sword;

they shall be a portion for jackals.

11  But ithe king shall rejoice in God;

all who jswear by him shall exult,

kfor the mouths of lliars will be stopped.