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ESV — M'Cheyne One-Year Reading Plan: Day 116
116
With family
Numbers 2; Psalm 36

In private
Ecclesiastes 12; Philemon

Arrangement of the Camp

The Lord spoke to Moses and Aaron, saying, s“The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side. Those to camp on the east side toward the sunrise shall be of the standard of the camp of Judah by their companies, the chief of the people of Judah being tNahshon the son of Amminadab, his company as listed being 74,600. Those to camp next to him shall be the tribe of Issachar, the chief of the people of Issachar being Nethanel the son of Zuar, his company as listed being 54,400. Then the tribe of Zebulun, the chief of the people of Zebulun being Eliab the son of Helon, his company as listed being 57,400. All those listed of the camp of Judah, by their companies, were 186,400. uThey shall set out first on the march.

10 “On the south side shall be the standard of the camp of Reuben by their companies, the chief of the people of Reuben being Elizur the son of Shedeur, 11 his company as listed being 46,500. 12 And those to camp next to him shall be the tribe of Simeon, the chief of the people of Simeon being Shelumiel the son of Zurishaddai, 13 his company as listed being 59,300. 14 Then the tribe of Gad, the chief of the people of Gad being Eliasaph the son of vReuel, 15 his company as listed being 45,650. 16 All those listed of the camp of Reuben, by their companies, were 151,450. wThey shall set out second.

17 x“Then the tent of meeting shall set out, with the camp of the Levites in the midst of the camps; as they camp, so shall they set out, each in position, standard by standard.

18 “On the west side shall be the standard of the camp of Ephraim by their companies, the chief of the people of Ephraim being Elishama the son of Ammihud, 19 his company as listed being 40,500. 20 And next to him shall be the tribe of Manasseh, the chief of the people of Manasseh being Gamaliel the son of Pedahzur, 21 his company as listed being 32,200. 22 Then the tribe of Benjamin, the chief of the people of Benjamin being Abidan the son of Gideoni, 23 his company as listed being 35,400. 24 All those listed of the camp of Ephraim, by their companies, were 108,100. yThey shall set out third on the march.

25 “On the north side shall be the standard of the camp of Dan by their companies, the chief of the people of Dan being Ahiezer the son of Ammishaddai, 26 his company as listed being 62,700. 27 And those to camp next to him shall be the tribe of Asher, the chief of the people of Asher being Pagiel the son of Ochran, 28 his company as listed being 41,500. 29 Then the tribe of Naphtali, the chief of the people of Naphtali being Ahira the son of Enan, 30 his company as listed being 53,400. 31 All those listed of the camp of Dan were 157,600. zThey shall set out last, standard by standard.”

32 These are the people of Israel as listed by their fathers' houses. All those listed in the camps by their companies were a603,550. 33 But bthe Levites were not listed among the people of Israel, as the Lord commanded Moses.

34 Thus did the people of Israel. According to all that the Lord commanded Moses, cso they camped by their standards, and so they set out, each one in his clan, according to his fathers' house.


How Precious Is Your Steadfast Love

To the choirmaster. Of David, the xservant of the Lord.

36  Transgression speaks to the wicked

deep in his heart;1

ythere is no fear of God

before his eyes.

zFor he flatters himself in his own eyes

that his iniquity cannot be found out and hated.

The words of his mouth are atrouble and deceit;

bhe has ceased to act wisely and do good.

He cplots dtrouble while on his bed;

he sets himself in ea way that is not good;

fhe does not reject evil.

Your steadfast love, O Lord, extends to the heavens,

your faithfulness to the clouds.

gYour righteousness is like the mountains of God;

hyour judgments are like the great deep;

man and beast you isave, O Lord.

jHow precious is your steadfast love, O God!

The children of mankind take refuge kin the shadow of your wings.

They feast on lthe abundance of your house,

and you give them drink from mthe river of nyour delights.

For with you is othe fountain of life;

pin your light do we see light.

10  Oh, continue your steadfast love to those who qknow you,

and your righteousness to rthe upright of heart!

11  Let not the foot of arrogance come upon me,

nor the hand of the wicked drive me away.

12  There sthe evildoers lie fallen;

they are thrust down, tunable to rise.

Footnotes

[1] 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart


Remember Your Creator in Your Youth

12 Remember also your Creator in vthe days of your youth, before wthe evil days come and the years draw near of which xyou will say, “I have no pleasure in them”; before ythe sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and zthose who look through the windows are dimmed, and athe doors on the street are shut—when bthe sound of the grinding is low, and one rises up at the sound of a bird, and all cthe daughters of song are brought low—they are afraid also of what is high, and dterrors are in the way; the almond tree blossoms, the grasshopper drags itself along,1 and desire fails, because man is going to his eeternal fhome, and the gmourners go about the streets—before the silver cord is snapped, or hthe golden bowl is broken, or the pitcher is ishattered at the fountain, or the wheel broken at the cistern, and jthe dust returns to the earth as it was, and kthe spirit returns to God lwho gave it. mVanity2 of vanities, says nthe Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, nthe Preacher also taught the people knowledge, weighing and studying and arranging omany proverbs with great care. 10 nThe Preacher sought to find words of delight, and uprightly he wrote words of truth.

11 pThe words of the wise are like goads, and like qnails firmly fixed are the collected sayings; they are rgiven by sone Shepherd. 12 My son, beware of anything beyond these. Of making umany books there is no end, and vmuch study is a weariness of the flesh.

13 The end of the matter; all has been heard. wFear God and keep his commandments, for this is the whole duty of man.3 14 For xGod will bring every deed into judgment, with4 every secret thing, whether good or evil.

Footnotes

[1] 12:5 Or is a burden
[2] 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
[3] 12:13 Or the duty of all mankind
[4] 12:14 Or into the judgment on


Greeting

Paul, aa prisoner for Christ Jesus, and bTimothy our brother,

To Philemon our beloved fellow worker and Apphia our sister and cArchippus our dfellow soldier, and ethe church in your house:

fGrace to you and peace from God our Father and the Lord Jesus Christ.

Philemon's Love and Faith

gI thank my God always when I remember you in my prayers, because I hhear of your love and iof the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full jknowledge of every good thing that is in us for the sake of Christ.1 For I have derived much joy and kcomfort from your love, my brother, because the hearts of the saints lhave been refreshed through you.

Paul's Plea for Onesimus

Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, yet for love's sake I prefer to appeal to you—I, Paul, an old man and now oa prisoner also for Christ Jesus—10 I appeal to you for pmy child, qOnesimus,2 rwhose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me son your behalf tduring my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be uby compulsion but of your own accord. 15 For this perhaps is why vhe was parted from you for a while, that you might have him back forever, 16 wno longer as a bondservant3 but more than a bondservant, as xa beloved brother—especially to me, but how much more to you, yboth in the flesh and in the Lord.

17 So if you consider me zyour partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 aI, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. bRefresh my heart in Christ.

21 cConfident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for dI am hoping that ethrough your prayers fI will be graciously given to you.

Final Greetings

23 gEpaphras, my hfellow prisoner in Christ Jesus, sends greetings to you, 24 and so do iMark, iAristarchus, jDemas, and jLuke, my fellow workers.

25 kThe grace of the Lord Jesus Christ be with your spirit.

Footnotes

[1] 1:6 Or for Christ's service
[2] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20)
[3] 1:16 Or slave; twice in this verse (for the contextual rendering of the Greek word doulos, see Preface)