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ESV — M'Cheyne Reading Plan: Day 339
339
With family
2 Chronicles 3-4; 1 John 3

In private
Nahum 2; Luke 18

Solomon Builds the Temple

wThen Solomon began to build the house of the Lord in Jerusalem xon Mount Moriah, where the Lord1 had appeared to David his father, at the place that David had appointed, yon the threshing floor of Ornan the Jebusite. He began to build in the second month of the fourth year of his reign. These are Solomon's zmeasurements2 for building the house of God: athe length, in cubits3 of the old standard, was sixty cubits, and the breadth twenty cubits. The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,4 and its height was 120 cubits. He overlaid it on the inside with pure gold. bThe nave he lined with cypress and covered it with fine gold cand made palms and chains on it. He adorned the house with settings of precious stones. The gold was gold of Parvaim. So he lined the house with gold—its beams, its thresholds, its walls, and its doors—cand he carved cherubim on the walls.

dAnd he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents5 of fine gold. The weight of gold for the nails was fifty shekels.6 And he overlaid ethe upper chambers with gold.

10 fIn the Most Holy Place he made two cherubim of wood7 and overlaid8 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim9 stood on their feet, gfacing the nave. 14 hAnd he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.

15 iIn front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace10 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 jHe set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.

The Temple's Furnishings

He made kan altar of bronze, twenty cubits11 long and twenty cubits wide and ten cubits high. lThen he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. Under it were figures of gourds,12 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. Its thickness was a handbreadth.13 And its brim was made like the brim of a cup, like the flower of a lily. mIt held 3,000 baths.14 nHe also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.

And he made ten golden lampstands oas prescribed, and set them in the temple, five on the south side and five on the north. pHe also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. He made qthe court of the priests rand the great court and doors for the court and overlaid their doors with bronze. 10 sAnd he set the sea at the southeast corner of the house.

11 tuHiram also made the pots, the shovels, and the basins. uSo Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, vthe bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 wand the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 nHe made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, xthe forks, and all the equipment for these tyHuram-abi made of burnished bronze for King Solomon for the house of the Lord. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.15 18 zSolomon made all these things in great quantities, for the weight of the bronze was not sought.

19 So Solomon made all the vessels that were in the house of God: the golden altar, athe tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold bto burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets16 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.

Footnotes

[1] 3:1 Septuagint; Hebrew lacks the Lord
[2] 3:3 Syriac; Hebrew foundations
[3] 3:3 A cubit was about 18 inches or 45 centimeters
[4] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain
[5] 3:8 A talent was about 75 pounds or 34 kilograms
[6] 3:9 A shekel was about 2/5 ounce or 11 grams
[7] 3:10 Septuagint; the meaning of the Hebrew is uncertain
[8] 3:10 Hebrew they overlaid
[9] 3:13 Hebrew they
[10] 3:16 Hebrew chains in the inner sanctuary
[11] 4:1 A cubit was about 18 inches or 45 centimeters
[12] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse
[13] 4:5 A handbreadth was about 3 inches or 7.5 centimeters
[14] 4:5 A bath was about 6 gallons or 22 liters
[15] 4:17 Spelled Zarethan in 1 Kings 7:46
[16] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house


See ywhat kind of love the Father has given to us, that we should be called zchildren of God; and so we are. The reason why athe world does not know us is that bit did not know him. Beloved, we are zGod's children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is. And everyone who hthus hopes in him ipurifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; jsin is lawlessness. You know that khe appeared in order to ltake away sins, and min him there is no sin. No one who abides in him keeps on sinning; nno one who keeps on sinning has either seen him or known him. Little children, olet no one deceive you. pWhoever practices righteousness is righteous, as he is righteous. qWhoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was rto destroy the works of the devil. sNo one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, tnor is the one who udoes not love his brother.

Love One Another

11 For vthis is the message that you have heard from the beginning, wthat we should love one another. 12 We should not be like xCain, who was of the evil one and murdered his brother. And why did he murder him? yBecause his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 zthat the world hates you. 14 We know that awe have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 bEveryone who hates his brother is a murderer, and you know that cno murderer has eternal life abiding in him.

16 By this we know love, that dhe laid down his life for us, and ewe ought to lay down our lives for the brothers. 17 But fif anyone has the world's goods and sees his brother in need, yet gcloses his heart against him, hhow does God's love abide in him? 18 Little children, let us not ilove in word or talk but in deed and jin truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, kif our heart does not condemn us, lwe have confidence before God; 22 and mwhatever we ask we receive from him, because we keep his commandments and ndo what pleases him. 23 And this is his commandment, othat we believe in the name of his Son Jesus Christ and plove one another, qjust as he has commanded us. 24 rWhoever keeps his commandments abides in God,4 and God5 in him. And sby this we know that he abides in us, by the Spirit whom he has given us.

Footnotes

[1] 3:2 Or when it appears
[2] 3:9 Greek his
[3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16
[4] 3:24 Greek him
[5] 3:24 Greek he


The Destruction of Nineveh

oThe scatterer has come up against you.

pMan the ramparts;

watch the road;

dress for battle;1

collect all your strength.

For qthe Lord is restoring the majesty of Jacob

as the majesty of Israel,

for plunderers have plundered them

and rruined their branches.

The shield of his mighty men is red;

shis soldiers are clothed in scarlet.

The chariots come with flashing metal

on the day he musters them;

the cypress spears are brandished.

tThe chariots race madly through the streets;

they rush to and fro through the squares;

they gleam like torches;

they dart like lightning.

He remembers uhis officers;

vthey stumble as they go,

they hasten to the wall;

the siege tower2 is set up.

wThe river gates are opened;

the palace xmelts away;

its mistress3 is ystripped;4 she is carried off,

her slave girls zlamenting,

moaning like doves

and beating their breasts.

bNineveh is like a pool

whose waters run away.5

“Halt! Halt!” they cry,

but cnone turns back.

Plunder the silver,

plunder the gold!

There is no end of the treasure

or of the wealth of all precious things.

10  dDesolate! Desolation and ruin!

eHearts melt and fknees tremble;

ganguish is in all loins;

hall faces grow pale!

11  Where is the lions' den,

the feeding place of ithe young lions,

where the lion and lioness went,

where his cubs were, with jnone to disturb?

12  kThe lion tore enough for his cubs

and lstrangled prey for his lionesses;

he filled his caves with prey

and his dens with torn flesh.

13 mBehold, I am against you, declares the Lord of hosts, and nI will burn your6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and othe voice of your messengers shall no longer be heard.

Footnotes

[1] 2:1 Hebrew gird your loins
[2] 2:5 Or the mantelet
[3] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain
[4] 2:7 Or exiled
[5] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain
[6] 2:13 Hebrew her


The Parable of the Persistent Widow

18 And he told them a parable to the effect that they ought ralways to pray and not slose heart. He said, “In a certain city there was a judge who tneither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, u‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?”

The Pharisee and the Tax Collector

He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10 “Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, gstanding by himself, prayed1 hthus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 iI fast twice a week; jI give tithes of all that I get.’ 13 But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, ‘God, mbe merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Let the Children Come to Me

15 oNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they prebuked them. 16 But Jesus called them to him, saying, q“Let the children come to me, and rdo not hinder them, qfor to such belongs the kingdom of God. 17 sTruly, I say to you, whoever does not treceive the kingdom of God like a child shall not enter it.”

The Rich Ruler

18 uAnd a ruler asked him, “Good Teacher, what must I do to vinherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: w‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, x“All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. ySell all that you have and distribute to the poor, and you will have ztreasure in heaven; and come, follow me.” 23 aBut when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, b“How difficult it is for those who have wealth to enter cthe kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter cthe kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, d“What is impossible with man is possible with God.” 28 And Peter said, “See, ewe have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, fthere is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive gmany times more hin this time, and in ithe age to come eternal life.”

Jesus Foretells His Death a Third Time

31 jAnd taking the twelve, he said to them, “See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33 And after flogging him, they will kill him, and on pthe third day he will rise.” 34 qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35 sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, u“Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, vSon of David, have mercy on me!” 39 And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 x“What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; yyour faith has zmade you well.” 43 And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.

Footnotes

[1] 18:11 Or standing, prayed to himself
[2] 18:29 Or wife or brothers and sisters