Loading...
Loading...

Search

ESV — M'Cheyne Reading Plan: Day 45
45
With family
Genesis 47; Luke 1:1-38

In private
Job 13; 1 Corinthians 1

Jacob's Family Settles in Goshen

47 So Joseph qwent in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in rthe land of Goshen.” And from among his brothers he took five men and spresented them to Pharaoh. Pharaoh said to his brothers, t“What is your occupation?” And they said to Pharaoh, u“Your servants are shepherds, as our fathers were.” They said to Pharaoh, v“We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell win the land of Goshen.” Then Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is before you. Settle your father and your brothers xin the best of the land. yLet them settle in the land of Goshen, and if you know any zable men among them, put them in charge of my livestock.”

Then Joseph brought in Jacob his father and stood him before Pharaoh, aand Jacob blessed Pharaoh. And Pharaoh said to Jacob, “How many are the days of the years of your life?” And Jacob said to Pharaoh, “The days of the years of my bsojourning are 130 years. cFew and evil have been the days of the years of my life, and dthey have not attained to the days of the years of the life of my fathers in the days of their bsojourning.” 10 And Jacob eblessed Pharaoh and went out from the presence of Pharaoh. 11 Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of fRameses, gas Pharaoh had commanded. 12 And Joseph hprovided his father, his brothers, and all his father's household with food, according to the number of their dependents.

Joseph and the Famine

13 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 iAnd Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. jWhy should we die before your eyes? For our money is gone.” 16 And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. 18 And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord's. There is nothing left in the sight of my lord but our bodies and our land. 19 Why should we die before your eyes, both we and our land? kBuy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”

20 So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh's. 21 As for the people, he made servants of them1 from one end of Egypt to the other. 22 lOnly the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.

23 Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a mfifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” 25 And they said, “You have saved our lives; nmay it please my lord, we will be servants to Pharaoh.” 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; othe land of the priests alone did not become Pharaoh's.

27 Thus Israel settled in the land of Egypt, pin the land of Goshen. qAnd they gained possessions in it, and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years. rSo the days of Jacob, the years of his life, were 147 years.

29 And swhen the time drew near that Israel must die, he called his son Joseph and said to him, “If now tI have found favor in your sight, uput your hand under my thigh and vpromise to deal kindly and truly with me. wDo not bury me in Egypt, 30 but let me lie with my fathers. Carry me out of Egypt and xbury me in their burying place.” He answered, “I will do as you have said.” 31 And he said, “Swear to me”; and he swore to him. Then yIsrael bowed himself upon the head of his bed.2

Footnotes

[1] 47:21 Samaritan, Septuagint, Vulgate; Hebrew he removed them to the cities
[2] 47:31 Hebrew; Septuagint staff


Dedication to Theophilus

Inasmuch as many have undertaken to compile a narrative of the things that ahave been accomplished among us, bjust as those who cfrom the beginning were deyewitnesses and eministers of fthe word ghave delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write han orderly account for you, imost excellent jTheophilus, that you may have kcertainty concerning the things lyou have been taught.

Birth of John the Baptist Foretold

mIn the days of Herod, king of Judea, there was a priest named Zechariah,1 nof othe division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both prighteous before God, walking qblamelessly in all the commandments and statutes of the Lord. But they had no child, because rElizabeth was barren, and sboth were advanced in years.

Now twhile he was serving as priest before God when uhis division was on duty, according to the custom of the priesthood, he was chosen by lot vto enter wthe temple of the Lord and burn incense. 10 And the whole multitude of the people xwere praying youtside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of zthe altar of incense. 12 And Zechariah was troubled when he saw him, and afear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for byour prayer has been heard, and your wife Elizabeth will bear you a son, and cyou shall call his name John. 14 And you will have joy and gladness, and many will drejoice at his birth, 15 for he will be egreat before the Lord. And fhe must not drink wine or strong gdrink, and ghe will be hfilled with the Holy Spirit, ieven from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and jhe will go before him kin the spirit and power of Elijah, lto turn the hearts of the fathers to the children, and mthe disobedient to the wisdom of the just, nto make ready for the Lord a people prepared.”

18 And Zechariah said to the angel, o“How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am pGabriel. qI stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, ryou will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in sthe temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in sthe temple. And the kept making signs to them and remained mute. 23 And uwhen his time of vservice was ended, he went to his home.

24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, wto take away my reproach among people.”

Birth of Jesus Foretold

26 In the sixth month the angel xGabriel was sent from God to a city of Galilee named yNazareth, 27 zto a virgin betrothed2 to a man whose name was Joseph, aof the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, bO favored one, cthe Lord is with you!”3 29 But dshe was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for eyou have found favor with God. 31 And behold, fyou will conceive in your womb and bear a son, and gyou shall call his name Jesus. 32 He will be great and will be called the Son of hthe Most High. And the Lord God iwill give to him the throne of jhis father David, 33 and he will reign over the house of Jacob kforever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”4

35 And the angel answered her, l“The Holy Spirit will come upon you, and the power of hthe Most High will overshadow you; therefore the child to be born5 will be called mholy—nthe Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her owho was called barren. 37 For pnothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant6 of the Lord; let it be to me according to your word.” And qthe angel departed from her.

Footnotes

[1] 1:5 Greek Zacharias
[2] 1:27 That is, legally pledged to be married
[3] 1:28 Some manuscripts add Blessed are you among women!
[4] 1:34 Greek since I do not know a man
[5] 1:35 Some manuscripts add of you
[6] 1:38 Greek bondservant; also verse 48


Job Continues: Still I Will Hope in God

13  “Behold, my eye has seen all this,

my ear has heard and understood it.

cWhat you know, I also know;

I am not inferior to you.

dBut I would speak to the Almighty,

and I desire to eargue my case with God.

As for you, fyou whitewash with lies;

gworthless physicians are you all.

Oh that you would hkeep silent,

and it would be your wisdom!

Hear now my argument

and listen to the pleadings of my lips.

Will you ispeak falsely for God

and speak ideceitfully for him?

Will you show partiality toward him?

Will you jplead the case for God?

Will it be well with you when he ksearches you out?

Or lcan you deceive him, as one deceives a man?

10  He will surely rebuke you

if in secret you show partiality.

11  Will not his mmajesty terrify you,

and the dread of him fall upon you?

12  Your maxims are proverbs of nashes;

your defenses are defenses of clay.

13  “Let me have silence, and I will speak,

and let come on me what may.

14  Why should I take my flesh in my teeth

and oput my life in my hand?

15  pThough he slay me, I will qhope in him;1

yet I will rargue my ways to his face.

16  This will be my salvation,

that the godless shall not come before him.

17  sKeep listening to my words,

and let my declaration be in your ears.

18  Behold, I have tprepared my case;

I know that I shall be in the right.

19  uWho is there who will contend with me?

For then I would be silent and die.

20  Only grant me two things,

then I will not vhide myself from your face:

21  wwithdraw your hand far from me,

and let not xdread of you terrify me.

22  yThen call, and I will answer;

or let me speak, and you reply to me.

23  How many are my iniquities and my sins?

zMake me know my transgression and my sin.

24  Why ado you hide your face

and bcount me as your enemy?

25  Will you frighten ca driven leaf

and pursue dry dchaff?

26  For you ewrite bitter things against me

and make me inherit fthe iniquities of my youth.

27  You put my feet in gthe stocks

and hwatch all my paths;

you set a limit for2 the soles of my feet.

28  Man3 wastes away like ia rotten thing,

like a garment that is jmoth-eaten.

Footnotes

[1] 13:15 Or Behold, he will slay me; I have no hope
[2] 13:27 Or you marked
[3] 13:28 Hebrew He


Greeting

Paul, acalled bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those csanctified in Christ Jesus, dcalled to be saints together with all those who in every place ecall upon the name of our Lord Jesus Christ, both their Lord and ours:

dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way gyou were enriched in him in all hspeech and all knowledge—even as ithe testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you jwait for the revealing of our Lord Jesus Christ, kwho will sustain you to the end, lguiltless min the day of our Lord Jesus Christ. nGod is faithful, by whom you were called into the ofellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, “I follow Paul,” or “I follow tApollos,” or “I follow uCephas,” or “I follow Christ.” 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, w“Let the one who boasts, boast in the Lord.”

Footnotes

[1] 1:10 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 11, 26
[2] 1:21 Or the folly of preaching
[3] 1:26 Greek according to the flesh
[4] 1:29 Greek no flesh
[5] 1:30 Greek And from him