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ESV — M'Cheyne One-Year Reading Plan: Day 30
30
With family
Genesis 31; Mark 2

In private
Esther 7; Romans 2

Jacob Flees from Laban

31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” And Jacob saw athat Laban did not regard him with favor as before. Then the Lord said to Jacob, b“Return to the land of your fathers and to your kindred, and I will be with you.”

So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, c“I see that your father does not regard me with favor as he did before. But the God of my father dhas been with me. eYou know that I have served your father with all my strength, yet your father has cheated me and changed my wages ften times. But God did not permit him to harm me. If he said, g‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has htaken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for iI have seen all that Laban is doing to you. 13 I am the God of Bethel, jwhere you anointed a pillar and made a vow to me. Now karise, go out from this land and return to the land of your kindred.’” 14 Then Rachel and Leah answered and said to him, “Is there lany portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For mhe has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in nPaddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's ohousehold gods. 20 And Jacob tricked1 Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the pEuphrates,2 and qset his face toward the hill country of Gilead.

22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean rin a dream by night and said to him, “Be careful not to say anything to Jacob, seither good or bad.”

25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. 26 And Laban said to Jacob, “What have you done, that you have ttricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly tand trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me uto kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is vin my power to do you harm. But the wGod of your3 father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, xeither good or bad.’ 30 And now you have gone away because you longed greatly for your father's house, but why did you ysteal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 zAnyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two female servants, but he did not find them. And he went out of Leah's tent and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot arise before you, for the way of women is upon me.” So he searched but did not find the household gods.

36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and byour kinsmen, that they may decide between us two. 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. cFrom my hand you required it, whether stolen by day or stolen by night. 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. dI served you fourteen years for your two daughters, and six years for your flock, and eyou have changed my wages ten times. 42 fIf the God of my father, the God of Abraham and the gFear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. hGod saw my affliction and the labor of my hands and irebuked you last night.”

43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, jlet us make a covenant, you and I. kAnd let it be a witness between you and me.” 45 So Jacob ltook a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,4 but Jacob called it Galeed.5 48 Laban said, m“This heap is a witness between you and me today.” Therefore he named it Galeed, 49 nand Mizpah,6 for he said, “The Lord watch between you and me, when we are out of one another's sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, oGod is witness between you and me.”

51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. 52 pThis heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the qFear of his father Isaac, 54 and Jacob offered a sacrifice in the hill country and called rhis kinsmen to eat bread. They ate bread and spent the night in the hill country.

55  Early in the morning Laban arose and kissed shis grandchildren and his daughters and blessed them. Then Laban departed and returned home.

Footnotes

[1] 31:20 Hebrew stole the heart of; also verses 26, 27
[2] 31:21 Hebrew the River
[3] 31:29 The Hebrew for your is plural here
[4] 31:47 Aramaic the heap of witness
[5] 31:47 Hebrew the heap of witness
[6] 31:49 Mizpah means watchpost


Jesus Heals a Paralytic

And when he returned to tCapernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. uAnd they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, vthey removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus wsaw their faith, he said to the paralytic, “Son, xyour sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? yHe is blaspheming! zWho can forgive sins but God alone?” And immediately Jesus, aperceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that bthe Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and cglorified God, saying, “We never saw anything like this!”

Jesus Calls Levi

13 He went out again beside the sea, and dall the crowd was coming to him, and he was teaching them. 14 eAnd as he passed by, he saw fLevi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15 And as he reclined at table in his house, many gtax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And hthe scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, g“Why does he eat2 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. iI came not to call the righteous, jbut sinners.”

A Question About Fasting

18 Now kJohn's disciples and the Pharisees were fasting. And people came and said to him, l“Why do John's disciples and mthe disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, n“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 oThe days will come when the bridegroom is taken away from them, and pthen they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old qwineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3

Jesus Is Lord of the Sabbath

23 rOne Sabbath he was going through the grainfields, and as they made their way, his disciples sbegan to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, twhy are they doing uwhat is not lawful on the Sabbath?” 25 And he said to them, v“Have you never read wwhat David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of4 xAbiathar the high priest, and ate ythe bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, z“The Sabbath was made for man, anot man for the Sabbath. 28 So bthe Son of Man is lord even of the Sabbath.”

Footnotes

[1] 2:16 Some manuscripts and
[2] 2:16 Some manuscripts add and drink
[3] 2:22 Some manuscripts omit But new wine is for fresh wineskins
[4] 2:26 Or in the passage about


So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine after the feast, the king again said to Esther, c“What is your wish, Queen Esther? It shall be granted you. And what is your request? dEven to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, e“If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. fFor we have been sold, I and my people, gto be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared1 to do this?” And Esther said, h“A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.

Haman Is Hanged

And the king arose in his wrath from the wine-drinking and went into ithe palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. And the king returned from ithe palace garden to the place where they were drinking wine, as Haman was falling on jthe couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman's face. Then kHarbona, one of the eunuchs in attendance on the king, said, “Moreover, lthe gallows2 that Haman has prepared for Mordecai, mwhose word saved the king, is standing at Haman's house, fifty cubits3 high.” 10 And the king said, “Hang him on that.” nSo they hanged Haman on the gallows that he had prepared for Mordecai. oThen the wrath of the king abated.

Footnotes

[1] 7:5 Hebrew whose heart has filled him
[2] 7:9 Or stake; also verse 10
[3] 7:9 A cubit was about 18 inches or 45 centimeters


God's Righteous Judgment

Therefore you have fno excuse, O man, every one of you who judges. For gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on hthe riches of his kindness and iforbearance and jpatience, knot knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are lstoring up mwrath for yourself on the day of wrath when God's righteous judgment will be revealed.

nHe will render to each one according to his works: to those who oby patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking1 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress qfor every human being who does evil, the Jew rfirst and also the Greek, 10 but glory and honor and speace for everyone who does good, tthe Jew first and also the Greek. 11 For uGod shows no partiality.

God's Judgment and the Law

12 For all who have sinned vwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For wit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 zon that day when, aaccording to my gospel, God judges bthe secrets of men cby Christ Jesus.

17 But if you call yourself a Jew and drely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are ea guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law fthe embodiment of gknowledge and truth—21 hyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you irob temples? 23 You who jboast in the law kdishonor God by breaking the law. 24 For, las it is written, “The name of God is blasphemed mamong the Gentiles because of you.”

25 For circumcision indeed is of value nif you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if oa man who is uncircumcised keeps pthe precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law qwill condemn you who have rthe written code4 and circumcision but break the law. 28 For sno one is a Jew twho is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one uinwardly, and vcircumcision is a matter of the heart, by the Spirit, not by the letter. wHis praise is not from man but from God.

Footnotes

[1] 2:8 Or contentious
[2] 2:26 Or counted
[3] 2:27 Or is by nature
[4] 2:27 Or the letter