14 Moreover, from the time that I was appointed to be their governor in the land of Judah, from tthe twentieth year to uthe thirty-second year of Artaxerxes the king, twelve years, vneither I nor my brothers ate the food allowance of the governor. 15 The former governors who were before me laid heavy burdens on the people and took from them for their daily ration1 forty shekels2 of silver. Even their servants lorded it over the people. But I did not do so, wbecause of the fear of God. 16 I also persevered in the work on this wall, and we acquired no land, and all my servants were gathered there for the work. 17 Moreover, there were xat my table 150 men, Jews and officials, besides those who came to us from the nations that were around us. 18 yNow what was prepared at my expense3 for each day was one ox and six choice sheep and birds, and every ten days all kinds of wine in abundance. Yet for all this vI did not demand the food allowance of the governor, because the service was too heavy on this people. 19 zRemember for my good, O my God, all that I have done for this people.
6 Now when aSanballat and Tobiah and bGeshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (calthough up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of dOno.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem4 also says it, that you and ethe Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,5 strengthen my hands.
10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was fconfined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?6 I will not go in.” 12 And I understood and saw that God had not sent him, gbut he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 hRemember Tobiah and Sanballat, O my God, according to these things that they did, and also ithe prophetess Noadiah and the rest of the prophets who wanted to make me afraid.
15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And jwhen all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, kfor they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of lArah: and his son Jehohanan had taken the daughter of mMeshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.
7 Now when the wall had been built nand I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave omy brother Hanani and Hananiah the governor of pthe castle charge over Jerusalem, for he was qa more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt.
5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of rthose who came up at the first, and I found written in it:
6 sThese were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, tAzariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, u652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of vElam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of wBinnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of xBezai, 324. 24 The sons of Hariph, 112. 25 The sons of yGibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men zof Beth-azmaveth, 42. 29 The men of aKiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of bthe other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930.
43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of gHodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.
46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of hSia, the sons of Padon, 48 the sons of Lebana, the sons of iHagaba, the sons of iShalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of jNephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of kBazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha.
57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of lPerida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of mAmon.
8 Now concerning1 mfood offered to idols: we know that n“all of us possess knowledge.” This “knowledge” opuffs up, pbut love builds up. 2 qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. 3 But if anyone loves God, she is known by God.2
4 Therefore, as to the eating of food offered to idols, we know that t“an idol has no real existence,” and that u“there is no God but one.” 5 For although there may be vso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.
7 However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. 8 cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and gwounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
33 hShout for joy in the Lord, O you righteous!
iPraise befits the upright.
2 Give thanks to the Lord with the jlyre;
3 Sing to him la new song;
and all his work is done in mfaithfulness.
5 He nloves righteousness and justice;
othe earth is full of the steadfast love of the Lord.
6 By pthe word of the Lord the heavens were made,
7 He gathers the waters of the sea as sa heap;
he tputs the deeps in storehouses.
9 For uhe spoke, and it came to be;
10 The Lord vbrings the counsel of the nations to nothing;
11 wThe counsel of the Lord stands forever,
8 The way of the guilty mis crooked,
9 It is nbetter to live in a corner of the housetop