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ESV — ESV Study Bible: Day 270
270
Psalms and Wisdom
Psalm 56

Pentateuch and History
2 Samuel 15:13-16:14

Chronicles and Prophets
Ezekiel 17

Gospels and Epistles
Luke 18:31-19:27

In God I Trust

To the choirmaster: according to The Dove on Far-off Terebinths. A pMiktam1 of David, when the qPhilistines seized him in Gath.

56  rBe gracious to me, O God, for man stramples on me;

all day long an attacker oppresses me;

my enemies trample on me all day long,

for many attack me proudly.

When I am afraid,

I tput my trust in you.

In God, whose word I praise,

in God I trust; uI shall not be afraid.

What can flesh do to me?

All day long they injure my cause;2

all their thoughts are against me for evil.

They vstir up strife, they wlurk;

they xwatch my steps,

as they have waited for my life.

For their crime will they escape?

yIn wrath zcast down the peoples, O God!

You have kept count of my tossings;3

aput my tears in your bottle.

bAre they not in your book?

Then my enemies will turn back

cin the day when I call.

This I know, that4 dGod is for me.

10  In God, whose word I praise,

in the Lord, whose word I praise,

11  in God I trust; uI shall not be afraid.

What can man do to me?

12  I must perform my evows to you, O God;

I will erender thank offerings to you.

13  fFor you have delivered my soul from death,

yes, my feet from falling,

gthat I may walk before God

hin the light of life.

Footnotes

[1] 56:1 Probably a musical or liturgical term
[2] 56:5 Or they twist my words
[3] 56:8 Or wanderings
[4] 56:9 Or because


David Flees Jerusalem

13 And a messenger came to David, saying, h“The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us iflee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left jten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house.

18 And kall his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from lGath, passed on before the king. 19 Then the king said to mIttai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go nI know not where? Go back and take your brothers with you, and may the Lord show1 steadfast love and faithfulness to you.” 21 But Ittai answered the king, o“As the Lord lives, and as my lord the king lives, pwherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed qthe brook rKidron, and all the people passed on toward sthe wilderness.

24 And tAbiathar came up, and behold, uZadok came also with all the Levites, vbearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will wbring me back and let me see both it and his xdwelling place. 26 But if he says, ‘I have no ypleasure in you,’ behold, here I am, zlet him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a aseer? Go back2 to the city in peace, with byour two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at cthe fords of sthe wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

30 But David went up the ascent of the Mount of Olives, weeping as he went, dbarefoot and ewith his head covered. And all the people who were with him covered their heads, and they went up, fweeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, please gturn the counsel of Ahithophel into foolishness.”

32 While David was coming to the summit, where God was worshiped, behold, Hushai hthe Archite came to meet him iwith his coat torn and idirt on his head. 33 David said to him, “If you go on with me, you will be ja burden to me. 34 But if you return to the city and say to Absalom, k‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, ltell it to Zadok and Abiathar the priests. 36 Behold, mtheir two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, mand by them you shall send to me everything you hear.” 37 So Hushai, nDavid's friend, came into the city, ojust as Absalom was entering Jerusalem.

David and Ziba

16 When David had passed a little beyond pthe summit, qZiba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, ra hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. And the king said to Ziba, “Why have you brought these?” Ziba answered, s“The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who tfaint in the wilderness to drink.” And the king said, “And where is your master's son?” uZiba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

Shimei Curses David

When King David came to vBahurim, there came out a man of the family of the house of Saul, whose name was wShimei, the son of Gera, and as he came xhe cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he xcursed, “Get out, get out, you man of blood, you worthless man! The Lord yhas avenged on you all zthe blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

Then Abishai the son of Zeruiah said to the king, “Why should this adead dog bcurse my lord the king? Let me go over and take off his head.” 10 But the king said, c“What have I to do with you, dyou sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, emy own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. 12 It may be that the Lord will look on the wrong done to me,3 and that the Lord will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and fcursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, garrived weary at the Jordan.4 And there he refreshed himself.

Footnotes

[1] 15:20 Septuagint; Hebrew lacks may the Lord show
[2] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back
[3] 16:12 Septuagint, Vulgate will look upon my affliction
[4] 16:14 Septuagint; Hebrew lacks at the Jordan


Parable of Two Eagles and a Vine

17 The word of the Lord came to me: c“Son of man, dpropound a riddle, and speak a parable to the house of Israel; say, Thus says the Lord God: eA great eagle fwith great wings and long pinions, frich in plumage of many colors, came gto Lebanon hand took the top of the cedar. He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. Then he took of the seed of the land iand planted it in fertile soil.1 He placed it beside abundant waters. jHe set it like a willow twig, and it sprouted and became a klow lspreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.

m“And there was another great eagle with great wings and much plumage, mand behold, this vine bent its roots toward him and shot forth its branches toward him from nthe bed where it was planted, that he might water it. iIt had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.

“Say, Thus says the Lord God: mWill it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? oWill it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”

11 Then the word of the Lord came to me: 12 “Say now to pthe rebellious house, qDo you not know what these things mean? Tell them, behold, rthe king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 sAnd he took one of the royal offspring2 tand made a covenant with him, uputting him under oath (vthe chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 wBut he rebelled against him by sending his ambassadors xto Egypt, that they might give him horses and a large army. yWill he thrive? Can one escape who does such things? Can he zbreak the covenant and yet escape?

16 a“As I live, declares the Lord God, surely bin the place where the king dwells cwho made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 dPharaoh with his mighty army and great company will not help him in war, ewhen mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord God: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 fI will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon gand enter into judgment with him there hfor the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, iand the survivors shall be scattered to every wind, and you shall know that jI am the Lord; I have spoken.”

22 Thus says the Lord God: k“I myself will take a sprig from the lofty top of the cedar and will set it out. lI will break off from the topmost of its young twigs a tender one, and mI myself will plant it on a high and lofty mountain. 23 nOn the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. oAnd under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the Lord; pI bring low the high tree, and make high the low tree, dry up qthe green tree, and make qthe dry tree flourish. rI am the Lord; I have spoken, and I will do it.”

Footnotes

[1] 17:5 Hebrew in a field of seed
[2] 17:13 Hebrew seed
[3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives


Jesus Foretells His Death a Third Time

31 jAnd taking the twelve, he said to them, “See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33 And after flogging him, they will kill him, and on pthe third day he will rise.” 34 qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35 sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, u“Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, vSon of David, have mercy on me!” 39 And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 x“What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; yyour faith has zmade you well.” 43 And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.

Jesus and Zacchaeus

19 cHe entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for fI must stay at your house today.” So he hurried and came down and greceived him joyfully. And when they saw it, they all hgrumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold.” And Jesus said to him, “Today salvation has come to this house, since lhe also is a son of Abraham. 10 For mthe Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because nthey supposed that the kingdom of God was to appear immediately. 12 He said therefore, o“A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling pten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business quntil I come.’ 14 But rhis citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant!3 Because you have been sfaithful in a very little, tyou shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in ua handkerchief; 21 for I was afraid of you, because you are va severe man. You take wwhat you did not deposit, and reap what you did not sow.’ 22 He said to him, x‘I will condemn you with your own words, yyou wicked servant! You knew that I was va severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that zto everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But ras for these enemies of mine, who did not want me to reign over them, bring them here and aslaughter them before me.’”

Footnotes

[1] 19:13 Or bondservants; also verse 15
[2] 19:13 A mina was about three months' wages for a laborer
[3] 19:17 Or bondservant; also verse 22