ESV — Daily Reading Bible: Day 46
Old Testament
Exodus 35-36

Psalm 42

New Testament
Luke 6

Sabbath Regulations

35 Moses assembled all the congregation of the people of Israel and said to them, b“These are the things that the Lord has commanded you to do. cSix days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death. dYou shall kindle no fire in all your dwelling places on the Sabbath day.”

Contributions for the Tabernacle

Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. eTake from among you a contribution to the Lord. fWhoever is of a generous heart, let him bring the Lord's contribution: gold, silver, and bronze; blue and purple and scarlet yarns and fine twined linen; goats' hair, tanned rams' skins, and goatskins;1 acacia wood, oil for the light, spices for the anointing oil and for the fragrant incense, and onyx stones and stones for setting, for the ephod and for the breastpiece.

10 “Let gevery skillful craftsman among you come and make all that the Lord has commanded: 11 hthe tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases; 12 ithe ark with its poles, the mercy seat, and the jveil of the screen; 13 kthe table with its poles and all its utensils, and the lbread of the Presence; 14 mthe lampstand also for the light, with its utensils and its lamps, and the noil for the light; 15 oand the altar of incense, with its poles, pand the anointing oil and the qfragrant incense, and rthe screen for the door, at the door of the tabernacle; 16 sthe altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the tbasin and its stand; 17 uthe hangings of the court, its pillars and its bases, and the screen for the gate of the court; 18 vthe pegs of the tabernacle and the pegs of the court, and their wcords; 19 the xfinely worked garments for ministering2 in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”

20 Then all the congregation of the people of Israel departed from the presence of Moses. 21 And they came, yeveryone whose heart stirred him, and everyone whose spirit moved him, zand brought the Lord's contribution to be used for the tent of meeting, and for all its service, and for the holy garments. 22 So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the Lord. 23 And aevery one who possessed bblue or purple or scarlet yarns or fine linen or goats' hair or tanned rams' skins or goatskins brought them. 24 cEveryone who could make a contribution of silver or bronze brought it as the Lord's contribution. And every one who possessed acacia wood of any use in the work brought it. 25 And every dskillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. 26 All the women ywhose hearts stirred them to use their skill spun the goats' hair. 27 And the eleaders brought onyx stones and stones to be set, for the ephod and for the breastpiece, 28 and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29 fAll the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord.

Construction of the Tabernacle

30 gThen Moses said to the people of Israel, “See, the Lord has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; 31 and he has filled him with the Spirit of God, with hskill, with intelligence, with knowledge, and with all craftsmanship, 32 to devise artistic designs, to work in gold and silver and bronze, 33 in cutting stones for setting, and in carving wood, for work in every skilled craft. 34 And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. 35 He has hfilled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.

36 “Bezalel and Oholiab and ievery craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.”

And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone jwhose heart stirred him up to come to do the work. And they received from Moses all the kcontribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him lfreewill offerings every morning, so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, and said to Moses, m“The people bring much more than enough for doing the work that the Lord has commanded us to do.” So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the ncontribution for the sanctuary.” So the people were restrained from bringing, for the material they had was sufficient to do all the work, and more.

oAnd all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. The length of each curtain was twenty-eight cubits,3 and the breadth of each curtain four cubits. All the curtains were the same size.

10 He4 coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12 He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13 And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.

14 He also made curtains of goats' hair for a tent over the tabernacle. He made eleven curtains. 15 The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16 He coupled five curtains by themselves, and six curtains by themselves. 17 And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18 And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19 And he made for the tent a covering of tanned rams' skins and goatskins.

20 pThen he made the upright frames for the tabernacle of qacacia wood. 21 Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22 Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23 The frames for the tabernacle he made thus: twenty frames for the south side. 24 And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25 For the second side of the tabernacle, on the north side, he made twenty frames 26 and their forty bases of silver, two bases under one frame and two bases under the next frame. 27 For the rear of the tabernacle westward he made six frames. 28 He made two frames for corners of the tabernacle in the rear. 29 And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30 There were eight frames with their bases of silver: sixteen bases, under every frame two bases.

31 He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33 And he made the middle bar to run from end to end halfway up the frames. 34 And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.

35 rHe made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36 And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37 He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38 and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.


[1] 35:7 The meaning of the Hebrew word is uncertain; also verse 23; compare 25:5
[2] 35:19 Or garments for worship; see 31:10
[3] 36:9 A cubit was about 18 inches or 45 centimeters
[4] 36:10 Probably Bezalel (compare 35:30; 37:1)

Book Two

Why Are You Cast Down, O My Soul?

To the choirmaster. A Maskil1 of sthe Sons of Korah.

42  tAs a deer pants for flowing streams,

so pants my soul for you, O God.

uMy soul thirsts for God,

for vthe living God.

When shall I come and wappear before God?2

xMy tears have been my food

day and night,

ywhile they say to me all the day long,

“Where is your God?”

These things I remember,

as I zpour out my soul:

ahow I would go bwith the throng

and lead them in procession to the house of God

with glad shouts and songs of praise,

ca multitude keeping festival.

dWhy are you cast down, O my soul,

and why are you ein turmoil within me?

fHope in God; for I shall again praise him,

my salvation3 and my God.

My soul is cast down within me;

therefore I gremember you

hfrom the land of Jordan and of iHermon,

from Mount Mizar.

Deep calls to deep

at the roar of your waterfalls;

jall your breakers and your kwaves

have gone over me.

By day the Lord lcommands his steadfast love,

and at mnight his song is with me,

a prayer to the God of my life.

I say to God, nmy rock:

“Why have you forgotten me?

oWhy do I go mourning

because of the oppression of the enemy?”

10  As with a deadly wound in my bones,

my adversaries taunt me,

pwhile they say to me all the day long,

“Where is your God?”

11  qWhy are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation and my God.


[1] 42:1 Probably a musical or liturgical term
[2] 42:2 Revocalization yields and see the face of God
[3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5

Jesus Is Lord of the Sabbath

sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate ythe bread of the Presence, ywhich is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, z“The Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

On another Sabbath, ahe entered the synagogue band was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees cwatched him, to see whether he would heal on the Sabbath, dso that they might find a reason to accuse him. But ehe knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. And Jesus said to them, “I ask you, fis it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And gafter looking around at them all he said to him, “Stretch out your hand.” And hhe did so, and his hand was restored. 11 But they were filled with ifury and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 In these days jhe went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, khe called his disciples land mchose from them twelve, whom he named napostles: 14 Simon, owhom he named Peter, and pAndrew his brother, and pJames and John, and Philip, and Bartholomew, 15 and qMatthew, and Thomas, and James the son of Alphaeus, and Simon who was called rthe Zealot, 16 and sJudas the son of James, and Judas Iscariot, who became a traitor.

Jesus Ministers to a Great Multitude

17 And the came down with them and stood on a level place, with ua great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of vTyre and Sidon, 18 who came to hear him and to be healed of their diseases. wAnd those who were troubled with unclean spirits were cured. 19 And all the crowd xsought to touch him, for ypower came out from him and healed them all.

The Beatitudes

20 And zhe lifted up his eyes on his disciples, aand said:

“Blessed are you who are poor, for byours is the kingdom of God.

21 c“Blessed are you who are hungry now, for you shall be satisfied.

d“Blessed are you who weep now, for you shall laugh.

22 “Blessed are you when epeople hate you and when they fexclude you and revile you and gspurn your name as evil, hon account of the Son of Man! 23 iRejoice in that day, and leap for joy, for behold, your reward is great in heaven; for jso their fathers did to the prophets.

Jesus Pronounces Woes

24 k“But woe to you who are rich, lfor you mhave received your consolation.

25 “Woe to you who are full now, for nyou shall be hungry.

“Woe to oyou who laugh now, ofor you shall mourn and weep.

26 “Woe to you, pwhen all people speak well of you, for qso their fathers did to rthe false prophets.

Love Your Enemies

27 “But I say to you who hear, sLove your enemies, tdo good to those who hate you, 28 ubless those who curse you, spray for those who abuse you. 29 vTo one who wstrikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic2 either. 30 xGive to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And yas you wish that others would do to you, do so to them.

32 z“If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And aif you blend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But clove your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and dyou will be sons of ethe Most High, for fhe is kind to the ungrateful and the evil. 36 gBe merciful, even as hyour Father is merciful.

Judging Others

37 ij“Judge not, and you will not be judged; condemn not, and you will not be condemned; jforgive, and you will be forgiven; 38 kgive, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put linto your lap. For mwith the measure you use it will be measured back to you.”

39 He also told them a parable: n“Can a blind man lead a blind man? Will they not both fall into a pit? 40 oA disciple is not above his teacher, but everyone when he is pfully trained will be like his teacher. 41 iWhy do you see the speck that is in your brother's eye, but qdo not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

A Tree and Its Fruit

43 “For rno good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for seach tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 tThe good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces uevil, vfor out of the abundance of the heart his mouth speaks.

Build Your House on the Rock

46 w“Why xdo you call me ‘Lord, Lord,’ and not do what I tell you? 47 yEveryone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.3 49 zBut the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and athe ruin of that house was great.”


[1] 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first)
[2] 6:29 Greek chiton, a long garment worn under the cloak next to the skin
[3] 6:48 Some manuscripts founded upon the rock