5 Then all the tribes of Israel ucame to David at Hebron and said, “Behold, vwe are your bone and flesh. 2 In times past, when Saul was king over us, wit was you who led out and brought in Israel. And the Lord said to you, x‘You shall be shepherd of my people Israel, and you shall be prince1 over Israel.’” 3 So all the elders of Israel came to the king at Hebron, yand King David made a covenant with them at Hebron zbefore the Lord, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and ahe reigned forty years. 5 aAt Hebron he reigned over Judah bseven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.2
6 cAnd the king and his men went to Jerusalem dagainst the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, ethat is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it ethe city of David. And David built the city all around from the fMillo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.
11 gAnd hHiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
13 And David took more iconcubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 jAnd these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down kto the stronghold. 18 Now the Philistines had come and spread out in lthe Valley of Rephaim. 19 And David minquired of the Lord, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to David, “Go up, for I will certainly give the Philistines into your hand.” 20 And David came to Baal-perazim, and David defeated them there. And he said, “The Lord has broken through my enemies before me like a breaking flood.” nTherefore the name of that place is called Baal-perazim.3 21 And the Philistines left their idols there, and David and his men carried them away.
22 And the Philistines came up yet again oand spread out in the Valley of Rephaim. 23 pAnd when David inquired of the Lord, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And qwhen you hear the sound of marching in the tops of the balsam trees, then rouse yourself, rfor then the Lord has gone out before you to strike down the army of the Philistines.” 25 And David did as the Lord commanded him, and struck down the Philistines from Geba sto Gezer.
6 tDavid again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from uBaale-judah vto bring up from there the ark of God, which is called by the name of the Lord of hosts wwho sits enthroned on the cherubim. 3 And they carried the ark of God xon a new cart and brought it yout of the house of Abinadab, which was on the hill. And Uzzah and Ahio,4 the sons of Abinadab, were driving the new cart,5 4 with the ark of God, and Ahio went before the ark.
5 And David and all the house of Israel were celebrating before the Lord, with zsongs6 and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of aNacon, Uzzah bput out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the Lord was kindled against Uzzah, and cGod struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzzah7 to this day. 9 And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” 10 So David was not willing to take the ark of the Lord into the city of David. But David took it aside dto the house of Obed-edom the Gittite. 11 And the ark of the Lord remained in the house of Obed-edom the Gittite three months, eand the Lord blessed Obed-edom and all his household.
12 And it was told King David, “The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” fSo David went and brought up the ark of God from the house of Obed-edom gto the city of David with rejoicing. 13 And when hthose who bore the ark of the Lord had gone six steps, ihe sacrificed an ox and a fattened animal. 14 And David jdanced before the Lord with all his might. And David was kwearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn.
16 As the ark of the Lord came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. 17 And they brought in the ark of the Lord and set it lin its place, inside the tent that David had pitched for it. mAnd David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering the burnt offerings and the peace offerings, nhe blessed the people in the name of the Lord of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,8 and a cake of raisins to each one. oThen all the people departed, each to his house.
20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, puncovering himself today before the eyes of his servants' female servants, as one of the qvulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the Lord, rwho chose me above your father and above all his house, to appoint me as prince9 over Israel, the people of the Lord—and I will celebrate before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in your10 eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death.
 5:2 Or leader
 5:5 Dead Sea Scroll lacks verses 4–5
 5:20 Baal-perazim means lord of bursting through
 6:3 Or and his brother; also verse 4
 6:3 Compare Septuagint; Hebrew the new cart, and brought it out of the house of Abinadab, which was on the hill
 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees
 6:8 Perez-uzzah means the breaking out against Uzzah
 6:19 Vulgate; the meaning of the Hebrew term is uncertain
 6:21 Or leader
 6:22 Septuagint; Hebrew my
122 Give your servant la pledge of good;
let not mthe insolent oppress me.
123 My neyes long for your salvation
and oteach me your statutes.
127 Therefore I rlove your commandments
I hate every sfalse way.
1 Paul and Timothy, servants1 of Christ Jesus,
2 dGrace to you and peace from God our Father and the Lord Jesus Christ.
3 eI thank my God fin all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 gbecause of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began ha good work in you iwill bring it to completion at jthe day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you kin my heart, for you are all lpartakers with me of grace,4 both min my imprisonment and in nthe defense and confirmation of the gospel. 8 For oGod is my witness, phow I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that qyour love may abound more and more, rwith knowledge and all discernment, 10 so that you may approve what is excellent, sand so be pure and blameless tfor the day of Christ, 11 filled uwith the fruit of righteousness that comes vthrough Jesus Christ, wto the glory and praise of God.
12 I want you to know, brothers,5 that what has happened to me has really xserved to advance the gospel, 13 so that it has become known throughout the whole imperial guard6 and yto all the rest that zmy imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold ato speak the word7 without fear.
15 bSome indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, cknowing that I am put here for dthe defense of the gospel. 17 The former proclaim Christ eout of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
Yes, and I will rejoice, 19 for I know that fthrough your prayers and gthe help of hthe Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope ithat I will not be at all ashamed, but that with full jcourage now as always Christ kwill be honored in my body, lwhether by life or by death. 21 For to me mto live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 nI am hard pressed between the two. My desire is oto depart and pbe with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 qConvinced of this, rI know that I will remain and continue with you all, for your sprogress and tjoy in the faith, 26 so that in me uyou may have ample cause to glory in Christ Jesus, because of my coming to you again.
27 Only vlet your manner of life be wworthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you xthat you are standing firm in one spirit, with yone mind zstriving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is aa clear sign to them of their destruction, but bof your salvation, and that from God. 29 For cit has been granted to you that for the sake of Christ you should not only believe in him but also bsuffer for his sake, 30 engaged in the same dconflict that eyou saw I had and now hear that I still have.
2 So if there is any encouragement in Christ, any comfort from flove, any gparticipation in the Spirit, any haffection and sympathy, 2 icomplete my joy by being jof the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from kselfish ambition or lconceit, but in mhumility count others more significant than yourselves. 4 Let each of you nlook not only to his own interests, but also to the interests of others. 5 oHave this mind among yourselves, which is yours in Christ Jesus,9 6 pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped, 7 but semptied himself, by taking the form of a tservant,10 ubeing born in the likeness of men. 8 And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. 9 xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10 so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11 and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.
12 Therefore, my beloved, fas you have always gobeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for hit is God who works in you, both to will and to work for ihis good pleasure.
14 Do all things jwithout grumbling or kdisputing, 15 that you may be blameless and innocent, lchildren of God mwithout blemish nin the midst of oa crooked and twisted generation, among whom you shine pas lights in the world, 16 holding fast to qthe word of life, so that in rthe day of Christ sI may be proud that tI did not run in vain or labor in vain. 17 Even if I am to be upoured out as a drink offering upon vthe sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.
19 I hope in the Lord Jesus wto send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one xlike him, who will be genuinely concerned for your welfare. 21 For they all yseek their own interests, not those of Jesus Christ. 22 But you know Timothy's11 zproven worth, how aas a son12 with a father bhe has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and cI trust in the Lord that shortly I myself will come also.
25 I have thought it necessary to send to you dEpaphroditus my brother and fellow worker and efellow soldier, and your messenger and fminister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So greceive him in the Lord with all joy, and hhonor such men, 30 for he nearly died ifor the work of Christ, risking his life jto complete what was lacking in your service to me.
 1:1 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
 1:1 Or bishops; Greek episkopoi
 1:1 Or servants, or ministers; Greek diakonoi
 1:7 Or you all have fellowship with me in grace
 1:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 14
 1:13 Greek in the whole praetorium
 1:14 Some manuscripts add of God
 1:27 Greek Only behave as citizens worthy
 2:5 Or which was also in Christ Jesus
 2:7 Greek bondservant
 2:22 Greek his
 2:22 Greek child