1 Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, 2 but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. 3 He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high, 4 having become as much superior to angels as the name lhe has inherited is more excellent than theirs.
m“You are my Son,
n“I will be to him a father,
6 And again, when he brings othe firstborn into the world, he says,
p“Let all God's angels worship him.”
q“He makes his angels winds,
r“Your throne, O God, is forever and ever,
therefore God, your God, shas anointed you
with tthe oil of gladness beyond your companions.”
u“You, Lord, laid the foundation of the earth in the beginning,
like a garment they will be changed.1
But you are vthe same,
w“Sit at my right hand
xuntil I make your enemies a footstool for your feet”?
2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since athe message declared by angels proved to be reliable, and bevery transgression or disobedience received a just cretribution, 3 dhow shall we escape if we eneglect such a great salvation? It was fdeclared at first by the Lord, and it was gattested to us hby those who heard, 4 gwhile God also bore witness iby signs and wonders and various miracles and by jgifts of the Holy Spirit kdistributed according to his will.
5 For it was not to angels that God subjected the world lto come, of which we are speaking. 6 It has been testified somewhere,
m“What is man, that you are mindful of him,
you have crowned him with glory and honor,2
Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. 9 But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.
10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.3 That is why he is not ashamed to call them bbrothers,4 12 saying,
c“I will tell of your name to my brothers;
in the midst of the dcongregation I will sing your praise.”
e“I will put my trust in him.”
14 Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15 and deliver all those who lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17 Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.
3 Therefore, holy brothers,5 you who share in ra heavenly calling, consider Jesus, sthe apostle and high priest of our confession, 2 who was faithful to him who appointed him, tjust as Moses also was faithful in all God's6 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but uthe builder of all things is God.) 5 vNow Moses was faithful in all God's house was a servant, xto testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as ya son. And zwe are his house if indeed we ahold fast our confidence and our boasting in our hope.7
b“Today, if you hear his voice,
and saw my works for cforty years.
11 dAs I swore in my wrath,
12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from ethe living God. 13 But fexhort one another every day, as long as it is called “today,” that none of you may be hardened by gthe deceitfulness of sin. 14 For we have come to share in Christ, hif indeed we hold our original confidence firm to the end. 15 As it is said,
b“Today, if you hear his voice,
16 For iwho were those who heard and yet rebelled? Was it not jall those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, kwhose bodies fell in the wilderness? 18 And to whom did he swear that lthey would not enter his rest, but to those who were disobedient? 19 So we see that mthey were unable to enter because of unbelief.
4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.8 3 For we who have believed enter that rest, as he has said,
p“As I swore in my wrath,
although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,
r“They shall not enter my rest.”
6 Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
t“Today, if you hear his voice,
8 For if Joshua had given them rest, God9 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also urested from his works as God did from his.
11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12 For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13 And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.
14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
5 For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. 2 mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. 4 And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.
5 So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,
s“You are my Son,
t“You are a priest forever,
7 In the days of his flesh, uJesus10 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. 8 Although yhe was a son, zhe learned obedience through what he suffered. 9 And abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest bafter the order of Melchizedek.
11 About this we have much to say, and it is chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again dthe basic principles of the oracles of God. You need emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is fa child. 14 But solid food is for gthe mature, for those who have their powers hof discernment trained by constant practice to distinguish good from evil.
6 Therefore ilet us leave jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance kfrom dead works and of faith toward God, 2 and of linstruction about washings,11 mthe laying on of hands, nthe resurrection of the dead, and oeternal judgment. 3 And this we will do pif God permits. 4 For it is impossible, in the case of those qwho have once been enlightened, who have tasted rthe heavenly gift, and shave shared in the Holy Spirit, 5 and thave tasted the goodness of the word of God and the powers of the age to come, 6 and uthen have fallen away, to restore them again to repentance, since vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But xif it bears thorns and thistles, it is worthless and near to being cursed, yand its end is to be burned.
9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For zGod is not unjust so as to overlook ayour work and the love that you have shown for his name in bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance cof hope until the end, 12 so that you may not be sluggish, but dimitators of those who through faith and patience inherit the promises.
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ehe swore by himself, 14 saying, f“Surely I will bless you and multiply you.” 15 And thus Abraham,12 ghaving patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes han oath is final for confirmation. 17 So when God desired to show more convincingly to ithe heirs of the promise jthe unchangeable character of his purpose, khe guaranteed it with an oath, 18 so that by two unchangeable things, in which lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into nthe inner place behind the curtain, 20 where Jesus has gone oas a forerunner on our behalf, phaving become a high priest forever after the order of Melchizedek.