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ESV — Chronological: Day 355
355
Reading
1 Peter 1-5

Greeting

Peter, an apostle of Jesus Christ,

To those who are elect exiles of athe Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to bthe foreknowledge of God the Father, cin the sanctification of the Spirit, for obedience to Jesus Christ and dfor sprinkling with his blood:

May egrace and fpeace be multiplied to you.

Born Again to a Living Hope

gBlessed be the God and Father of our Lord Jesus Christ! hAccording to his great mercy, ihe has caused us to be born again to a living hope jthrough the resurrection of Jesus Christ from the dead, to kan inheritance that is imperishable, undefiled, and lunfading, mkept in heaven for you, who by God's power are being guarded nthrough faith for a salvation oready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by pvarious trials, so that qthe tested genuineness of your faith—more precious than gold that perishes rthough it is tested by sfire—may be found to result in tpraise and glory and honor at the revelation of Jesus Christ. uThough you have not seen him, you love him. vThough you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining wthe outcome of your faith, the salvation of your souls.

10 Concerning this salvation, xthe prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring ywhat person or time zthe Spirit of Christ in them was indicating awhen he predicted bthe sufferings of Christ and the subsequent glories. 12 cIt was revealed to them that dthey were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you eby the Holy Spirit sent from heaven, fthings into which angels long to look.

Called to Be Holy

13 Therefore, gpreparing your minds for action,1 and hbeing sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, ido not be conformed to the passions jof your former ignorance, 15 but kas he who called you is holy, you also be holy lin all your conduct, 16 since it is written, m“You shall be holy, for I am holy.” 17 And if you ncall on him as Father who ojudges pimpartially according to each one's deeds, conduct yourselves qwith fear throughout the time of your exile, 18 knowing that you rwere ransomed from sthe futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but twith the precious blood of Christ, like that of ua lamb vwithout blemish or spot. 20 He was foreknown before the foundation of the world but wwas made manifest xin the last times for the sake of you 21 ywho through him are believers in God, zwho raised him from the dead and agave him glory, so that your faith and hope are in God.

22 Having purified your souls by your obedience to the truth for ba sincere brotherly love, clove one another earnestly from a pure heart, 23 dsince you have been born again, enot of perishable seed but of imperishable, through fthe living and abiding word of God; 24 for

g“All flesh is like grass

and all its glory like the flower of grass.

The grass withers,

and the flower falls,

25  hbut the word of the Lord remains forever.”

And this word iis the good news that was preached to you.

A Living Stone and a Holy People

jSo put away all malice and all deceit and hypocrisy and envy and all slander. kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation—if indeed you have mtasted that the Lord is good.

As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. For it stands in Scripture:

t“Behold, I am laying in Zion a stone,

a cornerstone chosen and precious,

uand whoever believes in him will not be put to shame.”

So the honor is for you who vbelieve, but for those who vdo not believe,

w“The stone that the builders rejected

has become the cornerstone,”2

and

x“A stone of stumbling,

and a rock of offense.”

They stumble because they disobey the word, yas they were destined to do.

But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10 gOnce you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.

11 Beloved, I urge you has sojourners and exiles ito abstain from the passions of the flesh, jwhich wage war against your soul. 12 kKeep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, lthey may see your good deeds and glorify God on mthe day of visitation.

Submission to Authority

13 nBe subject for the Lord's sake to every human institution,3 whether it be to the emperor4 as supreme, 14 or to governors as sent by him oto punish those who do evil and pto praise those who do good. 15 For this is the will of God, qthat by doing good you should put to silence the ignorance of foolish people. 16 rLive as people who are free, not using your freedom as a cover-up for evil, but sliving as servants5 of God. 17 tHonor everyone. uLove the brotherhood. vFear God. Honor the emperor.

18 wServants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, xmindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But yif when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For zto this you have been called, ybecause Christ also suffered for you, aleaving you an example, so that you might follow in his steps. 22 bHe committed no sin, neither was deceit found in his mouth. 23 cWhen he was reviled, he did not revile in return; when he suffered, he did not threaten, dbut continued entrusting himself to him who judges justly. 24 eHe himself bore our sins in his body on the tree, that we fmight die to sin and glive to righteousness. hBy his wounds you have been healed. 25 For iyou were straying like sheep, but have now returned to jthe Shepherd and Overseer of your souls.

Wives and Husbands

Likewise, wives, kbe subject to your own husbands, so that leven if some do not obey the word, mthey may be won without a word by the conduct of their wives, when they see your nrespectful and pure conduct. oDo not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be pthe hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, qcalling him lord. And you are her children, if you do good and rdo not fear anything that is frightening.

Likewise, shusbands, live with your wives in an understanding way, showing honor to the woman as the weaker tvessel, since they are heirs with you6 of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness' Sake

Finally, all of you, uhave unity of mind, sympathy, vbrotherly love, wa tender heart, and xa humble mind. yDo not repay evil for evil or reviling for reviling, but on the contrary, zbless, for ato this you were called, that you may obtain a blessing. 10 For

b“Whoever desires to love life

and see good days,

let him keep his tongue from evil

and his lips from speaking deceit;

11  let him turn away from evil and do good;

let him seek peace and pursue it.

12  For the eyes of the Lord are on the righteous,

and his ears are open to their prayer.

But the face of the Lord is against those who do evil.”

13 Now cwho is there to harm you if you are zealous for what is good? 14 dBut even if you should suffer for righteousness' sake, you will be blessed. eHave no fear of them, fnor be troubled, 15 but gin your hearts honor Christ the Lord as holy, halways being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and irespect, 16 jhaving a good conscience, so that, kwhen you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For lit is better to suffer for doing good, if that should be God's will, than for doing evil.

18 For Christ also msuffered7 nonce for sins, the righteous for the unrighteous, othat he might bring us to God, being put to death pin the flesh but made alive qin the spirit, 19 in which8 he went and qproclaimed9 to the spirits in prison, 20 because10 they formerly did not obey, rwhen God's patience waited in the days of Noah, swhile the ark was being prepared, in which a few, that is, teight persons, were brought safely through water. 21 Baptism, which corresponds to this, unow saves you, not as a removal of dirt from the body but vas an appeal to God for a good conscience, wthrough the resurrection of Jesus Christ, 22 who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.

Stewards of God's Grace

Since therefore zChrist suffered in the flesh,11 aarm yourselves with the same way of thinking, for bwhoever has suffered in the flesh chas ceased from sin, dso as to live for ethe rest of the time in the flesh fno longer for human passions but gfor the will of God. For the time that is past hsuffices ifor doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of jdebauchery, and kthey malign you; but they will give account to him who is ready lto judge the living and the dead. For this is why mthe gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

nThe end of all things is at hand; therefore obe self-controlled and sober-minded pfor the sake of your prayers. Above all, keep loving one another earnestly, since qlove covers a multitude of sins. rShow hospitality to one another without grumbling. 10 sAs each has received a gift, use it to serve one another, tas good stewards of God's varied grace: 11 whoever speaks, as one who speaks uoracles of God; whoever serves, as one who serves vby the strength that God supplies—in order that in everything wGod may be glorified through Jesus Christ. xTo him belong glory and ydominion forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at zthe fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice ainsofar as you share Christ's sufferings, that you may also rejoice and be glad bwhen his glory is revealed. 14 cIf you are insulted dfor the name of Christ, you are blessed, because the Spirit of glory12 and of God rests upon you. 15 But elet none of you suffer as a murderer or a thief or an evildoer or fas a meddler. 16 Yet eif anyone suffers as a gChristian, let him not be ashamed, but let him glorify God din that name. 17 For it is time for judgment hto begin at the household of God; and iif it begins with us, what will be the outcome for those who jdo not obey the gospel of God? 18 And

k“If the righteous is scarcely saved,

what will become of the ungodly and the sinner?”13

19 Therefore let those who suffer according to God's will lentrust their souls to a faithful Creator while doing good.

Shepherd the Flock of God

So I exhort the elders among you, mas a fellow elder and na witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: oshepherd the flock of God that is among you, exercising oversight,14 pnot under compulsion, but willingly, as God would have you;15 qnot for shameful gain, but eagerly; not rdomineering over those in your charge, but sbeing examples to the flock. And when tthe chief Shepherd appears, you will receive the uunfading vcrown of glory. Likewise, you who are younger, be subject to the elders. wClothe yourselves, all of you, with humility toward one another, for x“God opposes the proud but gives grace to the humble.”

xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, ycasting all your anxieties on him, because zhe cares for you. aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11 nTo him be the dominion forever and ever. Amen.

Final Greetings

12 By oSilvanus, a faithful brother as I regard him, pI have written briefly to you, exhorting and declaring that this is qthe true grace of God. rStand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does sMark, my son. 14 tGreet one another with the kiss of love.

uPeace to all of you who are in Christ.

Footnotes

[1] 1:13 Greek girding up the loins of your mind
[2] 2:7 Greek the head of the corner
[3] 2:13 Or every institution ordained for people
[4] 2:13 Or king; also verse 17
[5] 2:16 Greek bondservants
[6] 3:7 Some manuscripts since you are joint heirs
[7] 3:18 Some manuscripts died
[8] 3:19 Or the Spirit, in whom
[9] 3:19 Or preached
[10] 3:20 Or when
[11] 4:1 Some manuscripts add for us; some for you
[12] 4:14 Some manuscripts insert and of power
[13] 4:18 Greek where will the ungodly and sinner appear?
[14] 5:2 Some manuscripts omit exercising oversight
[15] 5:2 Some manuscripts omit as God would have you