Loading...
Loading...

Search

ESV — Chronological: Day 353
353
Reading
1 Timothy 1-6

Greeting

Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,

To Timothy, emy true child in the faith:

fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. Certain persons, by oswerving from these, have wandered away into pvain discussion, desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.

Now we know that rthe law is good, if one uses it lawfully, understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11 in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.

Christ Jesus Came to Save Sinners

12 I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13 though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14 and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15 The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.

18 This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19 pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20 among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.

Pray for All People

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, vfor kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and wdignified in every way. This is good, and xit is pleasing in the sight of yGod our Savior, who desires zall people to be saved and ato come to bthe knowledge of the truth. For cthere is one God, and there is one mediator between God and men, the man5 Christ Jesus, dwho gave himself as a ransom for all, which is ethe testimony given fat the proper time. gFor this I was appointed a preacher and an apostle (hI am telling the truth, I am not lying), ia teacher of the Gentiles in faith and truth.

I desire then that jin every place the men should pray, klifting lholy hands without anger or quarreling; likewise also mthat women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 nbut with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly owith all submissiveness. 12 pI do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 qFor Adam was formed first, rthen Eve; 14 and Adam was not deceived, but sthe woman was deceived and became a transgressor. 15 Yet she will be saved through tchildbearing—if they continue in ufaith and love and holiness, with self-control.

Qualifications for Overseers

The saying is vtrustworthy: If anyone aspires to wthe office of overseer, he desires a noble task. Therefore xan overseer6 must be above reproach, ythe husband of one wife,7 zsober-minded, self-controlled, respectable, ahospitable, bable to teach, not a drunkard, not violent but cgentle, not quarrelsome, dnot a lover of money. He must manage his own household well, with all dignity ekeeping his children submissive, for if someone does not know how to manage his own household, how will he care for wGod's church? He must not be a recent convert, or he may fbecome puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by goutsiders, so that he may not fall into disgrace, into ha snare of the devil.

Qualifications for Deacons

iDeacons likewise must be dignified, not double-tongued,8 jnot addicted to much wine, knot greedy for dishonest gain. They must lhold the mystery of the faith with ma clear conscience. 10 And nlet them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 oTheir wives likewise must9 be dignified, not slanderers, but sober-minded, pfaithful in all things. 12 Let deacons each be qthe husband of one wife, qmanaging their children and their own households well. 13 For rthose who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

sHe10 was manifested in the flesh,

vindicated11 by the Spirit,12

tseen by angels,

uproclaimed among the nations,

vbelieved on in the world,

wtaken up in glory.

Some Will Depart from the Faith

Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, through the insincerity of aliars whose consciences are seared, bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving, for it is made holy hby the word of God and prayer.

A Good Servant of Christ Jesus

iIf you put these things before the brothers,13 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have jfollowed. Have nothing to do with irreverent, ksilly myths. Rather ltrain yourself for godliness; for while mbodily training is of some value, godliness nis of value in every way, as oit holds promise for the present life and also for the life to come. The saying is ptrustworthy and deserving of full acceptance. 10 For to this end we toil and strive,14 because we have our hope set on the living God, qwho is the Savior of all people, especially of those who believe.

11 Command and teach rthese things. 12 sLet no one despise you for your youth, but set the believers tan example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 uDo not neglect the gift you have, which was given you vby prophecy when the council of elders wlaid their hands on you. 15 Practice these things, immerse yourself in them,15 so that xall may see your progress. 16 yKeep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save zboth yourself and ayour hearers.

Instructions for the Church

bDo not rebuke an older man but encourage him as you would a father, cyounger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows dwho are truly widows. But if a widow has children or grandchildren, let them first learn eto show godliness to their own household and to make some return to their parents, for fthis is pleasing in the sight of God. She gwho is truly a widow, left all alone, has set her hope on God and hcontinues in supplications and prayers night and day, but ishe who is self-indulgent is jdead even while she lives. kCommand these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for lmembers of his household, he has mdenied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been nthe wife of one husband,16 10 and having a reputation for good works: if she has brought up children, has nshown hospitality, ohas washed the feet of the saints, has pcared for the afflicted, and has qdevoted herself to every good work. 11 But refuse to enroll younger widows, for when rtheir passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also sgossips and tbusybodies, saying what they should not. 14 So I would have uyounger widows marry, bear children, vmanage their households, and wgive the adversary no occasion for slander. 15 xFor some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those ywho are truly widows.

17 Let the elders zwho rule well be considered worthy of adouble honor, especially those who labor in preaching and teaching. 18 For the Scripture says, b“You shall not muzzle an ox when it treads out the grain,” and, c“The laborer deserves his wages.” 19 Do not admit a charge against an elder except don the evidence of two or three witnesses. 20 As for those who persist in sin, erebuke them in the presence of all, fso that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels gI charge you to keep these rules without prejudging, hdoing nothing from partiality. 22 iDo not be hasty in the jlaying on of hands, nor ktake part in the sins of others; keep yourself pure. 23 (No longer drink only water, but luse a little wine mfor the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and neven those that are not cannot remain hidden.

oLet all who are under a yoke as bondservants17 regard their own masters as worthy of all honor, pso that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are qbrothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

rTeach and urge these things. If anyone steaches a different doctrine and does not agree with tthe sound18 words of our Lord Jesus Christ and the teaching uthat accords with godliness, vhe is puffed up with conceit and wunderstands nothing. He has an unhealthy craving for xcontroversy and for yquarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people zwho are depraved in mind and deprived of the truth, aimagining that godliness is a means of gain. But bgodliness cwith contentment is great gain, for dwe brought nothing into the world, and19 we cannot take anything out of the world. But eif we have food and clothing, with these we will be content. But fthose who desire to be rich fall into temptation, ginto a snare, into many senseless and harmful desires that hplunge people into ruin and destruction. 10 For the love of money is a root of iall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, jO man of God, kflee these things. lPursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 mFight the good fight of the faith. nTake hold of the eternal life oto which you were called and about which you made pthe good confession in the presence of many witnesses. 13 qI charge you in the presence of God, who gives life to all things, and of Christ Jesus, rwho in his testimony before20 Pontius Pilate made pthe good confession, 14 to keep the commandment unstained and free from reproach until sthe appearing of our Lord Jesus Christ, 15 which he will display tat the proper time—he who is uthe blessed and only Sovereign, vthe King of kings and Lord of lords, 16 wwho alone has immortality, xwho dwells in yunapproachable light, zwhom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in athis present age, charge them bnot to be haughty, nor cto set their hopes on dthe uncertainty of riches, but on God, ewho richly provides us with everything to enjoy. 18 They are to do good, fto be rich in good works, to be generous and gready to share, 19 thus hstoring up treasure for themselves as a good foundation for the future, so that they may itake hold of jthat which is truly life.

20 O Timothy, guard the deposit entrusted to you. kAvoid the lirreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

mGrace be with you.21

Footnotes

[1] 1:4 Or good order
[2] 1:10 That is, those who take someone captive in order to sell him into slavery
[3] 1:10 Or healthy
[4] 1:17 Greek to the ages of ages
[5] 2:5 men and man render the same Greek word that is translated people in verses 1 and 4
[6] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1
[7] 3:2 Or a man of one woman; also verse 12
[8] 3:8 Or devious in speech
[9] 3:11 Or Wives, likewise, must, or Women, likewise, must
[10] 3:16 Greek Who; some manuscripts God; others Which
[11] 3:16 Or justified
[12] 3:16 Or vindicated in spirit
[13] 4:6 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church
[14] 4:10 Some manuscripts and suffer reproach
[15] 4:15 Greek be in them
[16] 5:9 Or a woman of one man
[17] 6:1 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
[18] 6:3 Or healthy
[19] 6:7 Greek for; some manuscripts insert [it is] certain [that]
[20] 6:13 Or in the time of
[21] 6:21 The Greek for you is plural