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ESV — Chronological: Day 345
345
Reading
Romans 11-13

The Remnant of Israel

11 I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

r“God gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.”

And David says,

t“Let their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

k“The Deliverer will come lfrom Zion,

he will banish ungodliness from Jacob”;

27  “and this will be my mcovenant with them

nwhen I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!

34  “For uwho has known the mind of the Lord,

or vwho has been his counselor?”

35  “Or wwho has given a gift to him

that he might be repaid?”

36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.

A Living Sacrifice

12 zI appeal to you therefore, brothers,6 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.7 cDo not be conformed to this world,8 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.9

Gifts of Grace

For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. For jas in one body we have many members,10 and the members do not all have the same function, so we, kthough many, lare one body in Christ, and individually mmembers one of another. nHaving gifts that differ according to the grace given to us, let us use them: if oprophecy, pin proportion to our faith; if qservice, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; rthe one who leads,11 with zeal; the one who does acts of mercy, with scheerfulness.

Marks of the True Christian

tLet love be genuine. uAbhor what is evil; hold fast to what is good. 10 vLove one another with brotherly affection. wOutdo one another in showing honor. 11 Do not be slothful in zeal, xbe fervent in spirit,12 yserve the Lord. 12 zRejoice in hope, abe patient in tribulation, bbe constant in prayer. 13 cContribute to the needs of the saints and dseek to show hospitality.

14 eBless those who persecute you; bless and do not curse them. 15 fRejoice with those who rejoice, weep with those who weep. 16 gLive in harmony with one another. hDo not be haughty, but associate with the lowly.13 iNever be wise in your own sight. 17 jRepay no one evil for evil, but kgive thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, llive peaceably with all. 19 Beloved, mnever avenge yourselves, but leave it14 to the wrath of God, for it is written, n“Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, o“if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Submission to the Authorities

13 Let every person pbe subject to the governing authorities. For qthere is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you rwill receive his approval, for she is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, tan avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also ufor the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. vPay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

wOwe no one anything, except to love each other, for xthe one who loves another has fulfilled the law. For the commandments, y“You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: z“You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore alove is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you bto wake from sleep. cFor salvation is nearer to us now than when we first believed. 12 dThe night is far gone; the day is at hand. So then let us ecast off fthe works of darkness and gput on the armor of light. 13 hLet us walk properly as in the daytime, inot in orgies and drunkenness, not in sexual immorality and sensuality, jnot in quarreling and jealousy. 14 But kput on the Lord Jesus Christ, and make no provision for the flesh, lto gratify its desires.

Footnotes

[1] 11:1 Or one of the offspring of Abraham
[2] 11:12 Greek their fullness
[3] 11:17 Greek root of richness; some manuscripts richness
[4] 11:25 Or brothers and sisters
[5] 11:31 Some manuscripts omit now
[6] 12:1 Or brothers and sisters
[7] 12:1 Or your rational service
[8] 12:2 Greek age
[9] 12:2 Or what is the good and acceptable and perfect will of God
[10] 12:4 Greek parts; also verse 5
[11] 12:8 Or gives aid
[12] 12:11 Or fervent in the Spirit
[13] 12:16 Or give yourselves to humble tasks
[14] 12:19 Greek give place