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ESV — Daily Office Lectionary: Day 591
 
591
First Psalm
Ps. 24,29

Second Psalm
Ps. 8,84

Old Testament
Lev. 8:1-13,30-36

New Testament
Heb. 12:1-14

Gospel
Luke 4:16-30

The King of Glory

A Psalm of David.

24  vThe earth is the Lord's and the fullness thereof,1

the world and those who dwell therein,

for he has wfounded it upon xthe seas

and established it upon the rivers.

yWho shall ascend the hill of the Lord?

And who shall stand in his zholy place?

aHe who has bclean hands and ca pure heart,

who does not dlift up his soul to ewhat is false

and does not swear deceitfully.

He will receive fblessing from the Lord

and grighteousness from hthe God of his salvation.

Such is ithe generation of those who seek him,

who jseek the face of the God of Jacob.2 Selah

kLift up your heads, O gates!

And be lifted up, O ancient doors,

that lthe King of glory may come in.

Who is this King of glory?

The Lord, strong and mighty,

the Lord, mmighty in battle!

Lift up your heads, O gates!

And lift them up, O ancient doors,

that the King of glory may come in.

10  Who is this King of glory?

nThe Lord of hosts,

he is the King of glory! Selah

Footnotes

[1] 24:1 Or and all that fills it
[2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text Jacob, who seek your face


Ascribe to the Lord Glory

A Psalm of David.

29  Ascribe to the Lord, O heavenly beings,1

cascribe to the Lord glory and strength.

Ascribe to the Lord the glory due his name;

worship the Lord in dthe splendor of holiness.2

The voice of the Lord is over ethe waters;

the God of glory fthunders,

the Lord, over many waters.

The voice of the Lord is gpowerful;

the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;

the Lord breaks hthe cedars of Lebanon.

He makes Lebanon to iskip like a calf,

and jSirion like a young kwild ox.

The voice of the Lord flashes forth flames of fire.

The voice of the Lord shakes the wilderness;

the Lord shakes the wilderness of lKadesh.

The voice of the Lord makes mthe deer give birth3

and strips the forests bare,

and in his temple all cry, “Glory!”

10  The Lord sits enthroned over nthe flood;

the Lord sits enthroned oas king forever.

11  May the Lord give pstrength to his people!

May the Lord bless4 his people with qpeace!

Footnotes

[1] 29:1 Hebrew sons of God, or sons of might
[2] 29:2 Or in holy attire
[3] 29:9 Revocalization yields makes the oaks to shake
[4] 29:11 Or The Lord will give . . . The Lord will bless


How Majestic Is Your Name

To the choirmaster: according to The pGittith.1 A Psalm of David.

O Lord, our Lord,

how majestic is your qname in all the earth!

You have set your rglory above the heavens.

sOut of the mouth of babies and infants,

you have established tstrength because of your foes,

to still uthe enemy and the avenger.

When I vlook at your heavens, the work of your wfingers,

the moon and the stars, xwhich you have set in place,

ywhat is man that you are zmindful of him,

and athe son of man that you bcare for him?

Yet you have made him a little lower than cthe heavenly beings2

and crowned him with dglory and honor.

You have given him edominion over the works of your hands;

fyou have put all things under his feet,

all sheep and oxen,

and also the beasts of the field,

the birds of the heavens, and the fish of the sea,

whatever passes along the paths of the seas.

O Lord, our Lord,

how majestic is your name in all the earth!

Footnotes

[1] 8:1 Probably a musical or liturgical term
[2] 8:5 Or than God; Septuagint than the angels


My Soul Longs for the Courts of the Lord

To the choirmaster: according to pThe Gittith.1 A Psalm of qthe Sons of Korah.

84  How rlovely is your sdwelling place,

O Lord of hosts!

My soul tlongs, yes, ufaints

for the courts of the Lord;

my heart and flesh sing for joy

to vthe living God.

Even the sparrow finds a home,

and the swallow a nest for herself,

where she may lay her young,

at your altars, O Lord of hosts,

wmy King and my God.

xBlessed are those who dwell in your house,

ever ysinging your praise! Selah

Blessed are those whose strength is in you,

zin whose heart are the highways to Zion.2

As they go through the Valley of Baca

they make it a place of springs;

athe early rain also covers it with bpools.

They go cfrom strength to strength;

each one dappears before God in Zion.

O eLord God of hosts, hear my prayer;

give ear, O God of Jacob! Selah

fBehold our gshield, O God;

look on the face of your anointed!

10  For a day hin your courts is better

than a thousand elsewhere.

I would rather be ia doorkeeper in the house of my God

than dwell in the tents of wickedness.

11  For the Lord God is ja sun and gshield;

the Lord bestows favor and honor.

kNo good thing does he withhold

from those who lwalk uprightly.

12  O Lord of hosts,

mblessed is the one who trusts in you!

Footnotes

[1] 84:1 Probably a musical or liturgical term
[2] 84:5 Hebrew lacks to Zion


Consecration of Aaron and His Sons

wThe Lord spoke to Moses, saying, “Take Aaron and his sons with him, and xthe garments and ythe anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. And assemble all the congregation at the entrance of the tent of meeting.” And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.

And Moses said to the congregation, z“This is the thing that the Lord has commanded to be done.” And Moses brought Aaron and his sons and washed them with water. And he put athe coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 And he placed the breastpiece on him, and bin the breastpiece he put the Urim and the Thummim. And he set athe turban on his head, and con the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.

10 dThen Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12 And ehe poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.

Footnotes

[1] 8:7 Hebrew with it


30 Then oMoses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him.

31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32 And what remains of the flesh and the bread you shall burn up with fire. 33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it pwill take seven days to ordain you. 34 As has been done today, the Lord has commanded to be done to make atonement for you. 35 At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has qcharged, so that you do not die, for so I have been commanded.” 36 And Aaron and his sons did all the things that the Lord commanded by Moses.


Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.

Do Not Grow Weary

dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

f“My son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.”

It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

12 Therefore plift your drooping hands and strengthen your weak knees, 13 and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord.


Jesus Rejected at Nazareth

16 sAnd he came to tNazareth, where he had been brought up. And uas was his custom, vhe went to the synagogue on the Sabbath day, and he stood up wto read. 17 And xthe scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18  y“The Spirit of the Lord zis upon me,

because he has anointed me

to aproclaim good news to the poor.

bHe has sent me to proclaim liberty to the captives

and crecovering of sight to the blind,

dto set at liberty those who are oppressed,

19  eto proclaim the year of the Lord's favor.”

20 And he rolled up the scroll and gave it back to the attendant and fsat down. And the eyes of all in the synagogue were gfixed on him. 21 And he began to say to them, “Today hthis Scripture ihas been fulfilled in your hearing.” 22 And all spoke well of him and marveled at jthe gracious words that were coming from his mouth. And they said, k“Is not this lJoseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, m‘Physician, heal yourself.’ What we have heard you did nat Capernaum, do here in your hometown as well.” 24 And he said, “Truly, I say to you, ono prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when pthe heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them qbut only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And rthere were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, sbut only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and tdrove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But upassing through their midst, he went away.

Footnotes

[1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13