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ESV — Daily Office Lectionary: Day 65
 
65
First Psalm
Ps. 63:1-8,9-11,Ps. 98

Second Psalm
Ps. 103

Old Testament
Isa. 47:1-15

New Testament
Heb. 10:19-31

Gospel
John 5:2-18

My Soul Thirsts for You

A Psalm of David, swhen he was in the wilderness of Judah.

63  O God, you are my God; tearnestly I seek you;

umy soul thirsts for you;

my flesh faints for you,

as in va dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding wyour power and glory.

Because your xsteadfast love is better than life,

my lips will praise you.

So I will bless you yas long as I live;

in your zname I will alift up my hands.

My soul will be bsatisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

when I remember you cupon my bed,

and meditate on you in cthe watches of the night;

for you have been my help,

and in dthe shadow of your wings I will sing for joy.

My soul eclings to you;

your right hand fupholds me.


But those who seek to destroy my life

gshall go down into hthe depths of the earth;

10  they shall be given over to the power of the sword;

they shall be a portion for jackals.

11  But ithe king shall rejoice in God;

all who jswear by him shall exult,

kfor the mouths of lliars will be stopped.


Make a Joyful Noise to the Lord

A Psalm.

98  Oh sing to the Lord ya new song,

for he has done zmarvelous things!

His aright hand and his holy arm

have worked salvation for him.

The Lord has bmade known his salvation;

he has crevealed his righteousness in dthe sight of the nations.

He has eremembered his fsteadfast love and faithfulness

to the house of Israel.

All gthe ends of the earth have seen

hthe salvation of our God.

iMake a joyful noise to the Lord, all the earth;

jbreak forth into joyous song and sing praises!

Sing praises to the Lord with the lyre,

with the lyre and the ksound of melody!

With ltrumpets and the sound of mthe horn

imake a joyful noise before the King, the Lord!

nLet the sea roar, and oall that fills it;

othe world and those who dwell in it!

Let the rivers pclap their hands;

let qthe hills sing for joy together

before the Lord, for he comes

to rjudge the earth.

He will judge the world with righteousness,

and the peoples with equity.


Bless the Lord, O My Soul

Of David.

103  yBless the Lord, O my soul,

and all that is within me,

bless his holy name!

yBless the Lord, O my soul,

and zforget not all his benefits,

who aforgives all your iniquity,

who bheals all your diseases,

who credeems your life from the pit,

who dcrowns you with steadfast love and mercy,

who esatisfies you with good

so that your youth is renewed like fthe eagle's.

The Lord works grighteousness

and justice for all who are oppressed.

He made known his hways to Moses,

his iacts to the people of Israel.

The Lord is jmerciful and gracious,

slow to anger and abounding in steadfast love.

kHe will not always chide,

nor will he lkeep his anger forever.

10  He does not deal with us maccording to our sins,

nor repay us according to our iniquities.

11  For nas high as the heavens are above the earth,

so great is his osteadfast love toward pthose who fear him;

12  as far as the east is from the west,

so far does he qremove our transgressions from us.

13  As ra father shows compassion to his children,

so the Lord shows compassion pto those who fear him.

14  For he knows our frame;1

he sremembers that we are dust.

15  As for man, his days are like tgrass;

he flourishes like ua flower of the field;

16  for vthe wind passes over it, and wit is gone,

and xits place knows it no more.

17  But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,

and his righteousness to zchildren's children,

18  to those who akeep his covenant

and bremember to do his commandments.

19  The Lord has cestablished his throne in the heavens,

and his dkingdom rules over all.

20  Bless the Lord, O you ehis angels,

you fmighty ones who gdo his word,

obeying the voice of his word!

21  Bless the Lord, all his hhosts,

his iministers, who do his will!

22  jBless the Lord, all his works,

in all places of his dominion.

kBless the Lord, O my soul!

Footnotes

[1] 103:14 Or knows how we are formed


The Humiliation of Babylon

47  eCome down and sit in the dust,

O virgin fdaughter of Babylon;

gsit on the ground without a throne,

O daughter of hthe Chaldeans!

iFor you shall no more be called

tender and delicate.

Take the millstones and jgrind flour,

kput off your veil,

strip off your robe, uncover your legs,

pass through the rivers.

Your nakedness shall be uncovered,

and your disgrace shall be seen.

I will take vengeance,

and I will spare no one.

lOur Redeemer—the Lord of hosts is his name—

is the Holy One of Israel.

mSit in silence, and go into darkness,

O daughter of hthe Chaldeans;

for you shall no more be called

nthe mistress of kingdoms.

oI was angry with my people;

I profaned my heritage;

I gave them into your hand;

pyou showed them no mercy;

on the aged you made your yoke exceedingly heavy.

You said, “I shall be qmistress forever,”

so that you did not lay these things to heart

or remember their end.

Now therefore hear this, qyou lover of pleasures,

rwho sit securely,

who say in your heart,

s“I am, and there is no one besides me;

tI shall not sit as a widow

or know the loss of children”:

uThese two things shall come to you

in a moment, vin one day;

the loss of children and widowhood

shall come upon you in full measure,

win spite of your many sorceries

and the great power of your enchantments.

10  You felt secure in your wickedness,

you said, “No one sees me”;

your wisdom and your knowledge led you astray,

and you said in your heart,

x“I am, and there is no one besides me.”

11  But evil shall come upon you,

which you will not know how to charm away;

disaster shall fall upon you,

for which you will not be able to atone;

yand ruin shall come upon you suddenly,

of which you know nothing.

12  zStand fast in your enchantments

and your many sorceries,

with which you have labored from your youth;

perhaps you may be able to succeed;

perhaps you may inspire terror.

13  You are wearied with your many counsels;

let them stand forth and save you,

athose who divide the heavens,

who gaze at the stars,

who at the new moons make known

what shall come upon you.

14  Behold, bthey are like stubble;

cthe fire consumes them;

they cannot deliver themselves

from the power of the flame.

No coal for warming oneself is this,

no fire to sit before!

15  Such to you are those with whom you have labored,

who have done business with you from your youth;

they wander about, each in his own direction;

there is no one to save you.


The Full Assurance of Faith

19 pTherefore, brothers,1 since we have confidence to enter qthe holy places by the blood of Jesus, 20 by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh, 21 and since we have ta great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts usprinkled clean vfrom an evil conscience and our bodies wwashed with pure water. 23 xLet us hold fast the confession of our hope without wavering, for yhe who promised is faithful. 24 And zlet us consider how to stir up one another to love and good works, 25 anot neglecting to meet together, as is the habit of some, but encouraging one another, and ball the more as you see cthe Day drawing near.

26 For dif we go on sinning deliberately eafter receiving the knowledge of the truth, fthere no longer remains a sacrifice for sins, 27 gbut a fearful expectation of judgment, and ha fury of fire that will consume the adversaries. 28 iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30 For we know him who said, o“Vengeance is mine; I will repay.” And again, p“The Lord will judge his people.” 31 qIt is a fearful thing to fall into the hands of the living God.

Footnotes

[1] 10:19 Or brothers and sisters


Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and qparalyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, r“Get up, take up your bed, and walk.” rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.

Footnotes

[1] 5:2 Or Hebrew
[2] 5:2 Some manuscripts Bethsaida
[3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
[4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18