8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3 For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, 4 in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. 5 For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 6 For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is vhostile to God, for it does not submit to God's law; windeed, it cannot. 8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.
12 So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14 For all who are eled by the Spirit of God are fsons6 of God. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, j“Abba! Father!” 16 kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.
18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for othe revealing of the sons of God. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24 For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.
26 Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27 And dhe who searches hearts knows what is ethe mind of the Spirit, because7 the Spirit fintercedes for the saints gaccording to the will of God. 28 And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. 29 For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.
31 What then shall we say to these things? pIf God is for us, who can be9 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
9 aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,11 my kinsmen daccording to the flesh. 4 They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. 5 To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. 9 For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of thim who calls—12 she was told, u“The older will serve the younger.” 13 As it is written, v“Jacob I loved, but Esau I hated.”
14 What shall we say then? wIs there injustice on God's part? By no means! 15 For he says to Moses, x“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,12 but on God, who has mercy. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For zwho can resist his will?” 20 But who are you, O man, ato answer back to God? bWill what is molded say to its molder, “Why have you made me like this?” 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory—24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
k“Those who were not my people I will call ‘my people,’
26 l“And in the very place where it was said to them, ‘You are not my people,’
there they will be called m‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: n“Though the number of the sons of Israel13 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
rwe would have been like Sodom
30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness14 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,