Luke 1:39–2:32; Luke 5:27; Luke 9:57–62; Luke 13; Luke 14:25–33; Matthew 5–7

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Luke 1:39–2:32

Mary Visits Elizabeth

39 In those days Mary arose and went with haste into rthe hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth swas filled with the Holy Spirit, 42 and she exclaimed with a loud cry, tBlessed are you among women, and ublessed is vthe fruit of your womb! 43 And why is this granted to me that the mother of wmy Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And xblessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.

Mary’s Song of Praise: The Magnificat

46 And Mary said,

yMy zsoul amagnifies the Lord,

47  band my zspirit rejoices in cGod my Savior,

48  for dhe has looked on the humble estate of his servant.

For behold, from now on all generations ewill call me blessed;

49  for fhe who is mighty ghas done great things for me,

and hholy is his name.

50  And ihis mercy is for those who fear him

from generation to generation.

51  jHe has shown strength with his arm;

khe has scattered the proud in the thoughts of their hearts;

52  jhe has brought down the mighty from their thrones

land exalted those of humble estate;

53  he has filled mthe hungry with good things,

and the rich nhe has sent away empty.

54  He has ohelped phis servant Israel,

qin remembrance of his mercy,

55  ras he spoke to our fathers,

qto Abraham and to his offspring forever.

56 And Mary remained with her about three months and returned to her home.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord shad shown great mercy to her, and they rejoiced with her. 59 And ton the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, No; uhe shall be called John. 61 And they said to her, None of your relatives is called by this name. 62 And vthey made signs to his father, inquiring what he wanted him to be called. 63 And he asked for wa writing tablet and wrote, uHis name is John. And they all wondered. 64 xAnd immediately his mouth was opened and his tongue yloosed, and he spoke, zblessing God. 65 And afear came on all their neighbors. And all these things were talked about through all bthe hill country of Judea, 66 and all who heard them claid them up in their hearts, saying, What then will this child be? For dthe hand of the Lord was with him.

Zechariah’s Prophecy

67 And his father Zechariah ewas filled with the Holy Spirit and fprophesied, saying,

68  gBlessed be the Lord hGod of Israel,

for he has ivisited and jredeemed his people

69  and khas raised up la horn of salvation for us

min the house of his servant David,

70  nas ohe spoke by the mouth of his holy prophets from of old,

71  pthat we should be saved from our enemies

and from the hand of all who hate us;

72  qto show the mercy promised to our fathers

and rto remember his holy scovenant,

73  tthe oath that he swore to our father Abraham, to grant us

74  that we, being delivered from the hand of our enemies,

might serve him uwithout fear,

75  vin holiness and righteousness before him wall our days.

76  And you, child, will be called xthe prophet of ythe Most High;

for zyou will go before the Lord to prepare his ways,

77  to give knowledge of salvation to his people

ain the forgiveness of their sins,

78  because of the btender mercy of our God,

whereby cthe sunrise shall dvisit us2 efrom on high

79  to fgive light to gthose who sit in darkness and in the shadow of death,

to guide our feet into hthe way of ipeace.

80 jAnd the child grew and became strong in spirit, and he was kin the wilderness until the day of his public appearance to Israel.

The Birth of Jesus Christ

In those days la decree went out from mCaesar Augustus that all the world should be nregistered. This was the first nregistration when3 Quirinius owas governor of Syria. And all went to be registered, each to his own town. And Joseph also went up pfrom Galilee, from the town of qNazareth, to Judea, to rthe city of David, which is called sBethlehem, tbecause he was of the house and lineage of David, to be registered with Mary, his betrothed,4 who was with child. And twhile they were there, the time came for her to give birth. And she gave birth to her firstborn son and uwrapped him in swaddling cloths and vlaid him in a manger, because there was no place for them in wthe inn.5

The Shepherds and the Angels

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord xappeared to them, and ythe glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, Fear not, for behold, I bring you good news of great joy that will be for all zthe people. 11 For aunto you is born this day in bthe city of David ca Savior, who is dChrist ethe Lord. 12 And fthis will be a sign for you: you will find a baby gwrapped in swaddling cloths and lying in a manger. 13 And suddenly there was with the angel ha multitude of the heavenly host praising God and saying,

14  iGlory to God jin the highest,

jand on earth kpeace lamong those with whom he is pleased!6

15 When the angels went away from them into heaven, the shepherds said to one another, Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us. 16 And they went with haste and found Mary and Joseph, and the baby mlying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But nMary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, oglorifying and praising God for all they had heard and seen, as it had been told them.

21 And pat the end of eight days, when he was circumcised, qhe was called Jesus, the name given by the angel before he was conceived in the womb.

Jesus Presented at the Temple

22 And rwhen the time came for their purification according to the Law of Moses, they brought him up to Jerusalem sto present him to the Lord 23 (as it is written in tthe Law of the Lord, uEvery male who first opens the womb shall be called holy to the Lord) 24 and to offer a sacrifice according to what is said in tthe Law of the Lord, va pair of turtledoves, or two young pigeons. 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was wrighteous and xdevout, ywaiting for zthe consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not asee death before he had seen bthe Lord’s Christ. 27 And he came in the Spirit into the temple, and when cthe parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and dblessed God and said,

29  Lord, now you are letting your servant7 depart ein peace,

faccording to your word;

30  for gmy eyes have seen your hsalvation

31  ithat you have prepared in the presence of all peoples,

32  ja light for revelation to the Gentiles,

and kfor glory to lyour people Israel.


Luke 5:27

Jesus Calls Levi

27 bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, Follow me.


Luke 9:57–62

The Cost of Following Jesus

57 As they were going ralong the road, ssomeone said to him, I will follow you wherever you go. 58 And Jesus said to him, Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head. 59 To another he said, Follow me. But he said, Lord, let me first go and bury my father. 60 And Jesus1 said to him, Leave tthe dead to bury their own dead. But as for you, go and uproclaim the kingdom of God. 61 Yet another said, I will follow you, Lord, vbut let me first say farewell to those at my home. 62 Jesus said to him, wNo one who puts his hand to the plow and looks back is fit for the kingdom of God.


Luke 13

Repent or Perish

There were some present at that very time who told him about the Galileans whose blood pPilate had mingled with their sacrifices. And he answered them, qDo you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you rrepent, you will all likewise perish. Or those eighteen on whom the tower in sSiloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you rrepent, you will all likewise perish.

The Parable of the Barren Fig Tree

And he told this parable: A man had ta fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, Look, for three years now I have come seeking fruit on this fig tree, and I find none. uCut it down. Why should it use up the ground? And he answered him, Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.

A Woman with a Disabling Spirit

10 Now vhe was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had wa disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, Woman, you are freed from your disability. 13 And he xlaid his hands on her, and immediately she was made straight, and she yglorified God. 14 But zthe ruler of the synagogue, indignant because Jesus ahad healed on the Sabbath, said to the people, bThere are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day. 15 Then the Lord answered him, You hypocrites! cDoes not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, da daughter of Abraham whom eSatan bound for eighteen years, be loosed from this bond on the Sabbath day? 17 As he said these things, fall his adversaries were put to shame, and gall the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

18 hHe said therefore, What is the kingdom of God like? And to what shall I compare it? 19 It is like ia grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.

20 And again he said, To what shall I compare the kingdom of God? 21 jIt is like leaven that a woman took and hid in kthree measures of flour, until it was lall leavened.

The Narrow Door

22 mHe went on his way through towns and villages, teaching and njourneying toward Jerusalem. 23 And someone said to him, Lord, owill those who are saved be few? And he said to them, 24 pStrive qto enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 rWhen once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, sLord, open to us, then he will answer you, tI do not know where you come from. 26 Then you will begin to say, uWe ate and drank in your presence, and you taught in our streets. 27 But he will say, I tell you, tI do not know where you come from. vDepart from me, all you workers of evil! 28 wIn that place there will be weeping and gnashing of teeth, when you see wAbraham and Isaac and Jacob and all the prophets in the kingdom of God but wyou yourselves cast out. 29 And wpeople will come from east and west, and from north and south, and xrecline at table in the kingdom of God. 30 And behold, ysome are last who will be first, and some are first who will be last.

Lament over Jerusalem

31 At that very hour some Pharisees came and said to him, Get away from zhere, for aHerod wants to kill you. 32 And he said to them, Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day bI finish my course. 33 Nevertheless, cI dmust go on my way today and tomorrow and the day following, for it cannot be that ea prophet should perish away from Jerusalem. 34 fO Jerusalem, Jerusalem, the city that gkills the prophets and stones those who are sent to it! hHow often would I have igathered jyour children together kas a hen gathers her brood lunder her wings, and myou were not willing! 35 Behold, nyour house is forsaken. And I tell you, you will not see me until you say, oBlessed is he who comes in the name of the Lord!


Luke 14:25–33

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 nIf anyone comes to me and odoes not hate his own father and mother and wife and children and brothers and sisters, pyes, and even his own life, he cannot be my disciple. 27 qWhoever does not rbear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not sfirst sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, This man began to build and was not able to finish. 31 Or what king, going out to encounter another king in war, will not tsit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 uSo therefore, any one of you who vdoes not renounce all that he has cannot be my disciple.


Matthew 5–7

The Sermon on the Mount

Seeing the crowds, ohe went up on the mountain, and when he psat down, his disciples came to him.

The Beatitudes

And qhe opened his mouth and taught them, saying:

rBlessed are sthe poor in spirit, for utheirs is the kingdom of heaven.

Blessed are vthose who mourn, for they shall be comforted.

Blessed are the wmeek, for they wshall inherit the earth.

Blessed are those who hunger and xthirst yfor righteousness, for they shall be satisfied.

Blessed are zthe merciful, for they shall receive mercy.

Blessed are athe pure in heart, for bthey shall see God.

Blessed are cthe peacemakers, for dthey shall be called esons1 of God.

10 fBlessed are those who are persecuted for righteousness’ sake, for utheirs is the kingdom of heaven.

11 gBlessed are you when others revile you and persecute you and utter all kinds of evil against you falsely hon my account. 12 iRejoice and be glad, for your reward is great in heaven, for jso they persecuted the prophets who were before you.

Salt and Light

13 You are the salt of the earth, kbut if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14 lYou are the light of the world. A city set on a hill cannot be hidden. 15 mNor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so nthat2 they may see your good works and ogive glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 pDo not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds wthat of the scribes and Pharisees, you xwill never enter the kingdom of heaven.

Anger

21 yYou have heard that it was said to those of old, zYou shall not murder; and whoever murders will be liable ato judgment. 22 But I say to you that beveryone who is angry with his brother3 will be liable ato judgment; whoever insults4 his brother will be liable to the council; and whoever says, You fool! will be liable to cthe hell5 of fire. 23 dSo if eyou are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 fCome to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, gyou will never get out until you have paid the last penny.6

Lust

27 hYou have heard that it was said, iYou shall not commit adultery. 28 But I say to you that jeveryone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 kIf your right eye lcauses you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into mhell. 30 kAnd if your right hand lcauses you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into mhell.

Divorce

31 hIt was also said, nWhoever divorces his wife, let him give her a certificate of divorce. 32 oBut I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and pwhoever marries a divorced woman commits adultery.

Oaths

33 Again hyou have heard that it was said to those of old, qYou shall not swear falsely, but rshall perform to the Lord what you have sworn. 34 But I say to you, sDo not take an oath at all, either by heaven, for tit is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is uthe city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply Yes or No; vanything more than this comes from evil.7

Retaliation

38 hYou have heard that it was said, yAn eye for an eye and a tooth for a tooth. 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,8 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.

Love Your Enemies

43 fYou have heard that it was said, gYou shall love your neighbor and hate your enemy. 44 But I say to you, iLove your enemies and jpray for those who persecute you, 45 kso that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and lsends rain on the just and on the unjust. 46 mFor if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,9 what more are you doing than others? Do not even nthe Gentiles do the same? 48 oYou therefore must be pperfect, qas your heavenly Father is perfect.

Giving to the Needy

Beware of rpracticing your righteousness before other people in order sto be seen by them, for then you will have no reward from your Father who is in heaven.

tThus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may ube praised by others. Truly, I say to you, they have vreceived their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. wAnd your Father who sees in secret will reward you.

The Lord’s Prayer

And when you pray, you must not be like the hypocrites. For they love xto stand and pray in the synagogues and at the street corners, that they may be seen by others. yTruly, I say to you, they have received their reward. But when you pray, zgo into your room and shut the door and pray to your Father who is in secret. aAnd your Father who sees in secret will reward you.

And when you pray, do not heap up empty phrases as bthe Gentiles do, for cthey think that they will be heard dfor their many words. Do not be like them, efor your Father knows what you need before you ask him. fPray then like this:

gOur Father in heaven,

hhallowed be iyour name.10

10  jYour kingdom come,

kyour will be done,11

lon earth as it is in heaven.

11  mGive us nthis day our daily bread,12

12  and forgive us our debts,

as we also have forgiven our debtors.

13  And olead us not into temptation,

but pdeliver us from qevil.13

14 rFor if you forgive others their trespasses, your heavenly Father will also forgive you, 15 sbut if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 And twhen you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. uTruly, I say to you, they have received their reward. 17 But when you fast, vanoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. wAnd your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 xDo not lay up for yourselves treasures on earth, where ymoth and rust14 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 aThe eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 abut if byour eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 cNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.15

Do Not Be Anxious

25 eTherefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27 And which of you by being anxious can add a single hour to his ispan of life?16 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31 Therefore do not be anxious, saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33 But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.

34 qTherefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Judging Others

rJudge not, that you be not judged. sFor with the judgment you pronounce you will be judged, and twith the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but udo not notice the log that is in your own eye? Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

vDo not give wdogs what is holy, and do not throw your xpearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

yAsk, zand it will be given to you; aseek, and you will find; bknock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for cbread, will give him ca stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, dwho are evil, know how to give good gifts to your children, how much more will zyour Father who is in heaven give good things to those who ask him!

The Golden Rule

12 So ewhatever you wish that others would do to you, do also to them, for this is fthe Law and the Prophets.

13 gEnter by the narrow gate. For the gate is wide and the way is easy17 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and hthe way is hard that leads to life, and ithose who find it are few.

A Tree and Its Fruit

15 jBeware of false prophets, who come to you in sheep’s clothing but inwardly are kravenous wolves. 16 You will recognize them lby their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, mevery healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 nEvery tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them lby their fruits.

I Never Knew You

21 oNot everyone who psays to me, Lord, Lord, will qenter the kingdom of heaven, but the one who rdoes the will of my Father who is in heaven. 22 sOn that day tmany will say to me, Lord, Lord, did we not uprophesy in your name, and cast out demons vin your name, and do many mighty works in your name? 23 tAnd then will I declare to them, I wnever knew you; xdepart from me, yyou workers of lawlessness.

Build Your House on the Rock

24 zEveryone then who hears these words of mine and does them will be like aa wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like aa foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.

The Authority of Jesus

28 And when Jesus finished these sayings, bthe crowds were astonished at his teaching, 29 cfor he was teaching them as one who had authority, and not as their scribes.