3 Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. 2 This man came to Jesus1 jby night and said to him, k“Rabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. 6 rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 7 tDo not marvel that I said to you, ‘You4 must be born uagain.’ 8 vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, x“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel yand yet you do not understand these things? 11 Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14 And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15 that whoever believes fin him gmay have eternal life.8
16 “For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.”
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and xwas baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for yJohn had not yet been put in prison).
25 Now a discussion arose between some of John's disciples and a Jew over zpurification. 26 And they came to John and said to him, a“Rabbi, he who was with you across the Jordan, bto whom you bore witness—look, he is baptizing, and call are going to him.” 27 John answered, d“A person cannot receive even one thing eunless it is given him ffrom heaven. 28 You yourselves bear me witness, that I said, g‘I am not the Christ, but hI have been sent before him.’ 29 iThe one who has the bride is the bridegroom. jThe friend of the bridegroom, who stands and hears him, krejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 lHe must increase, but I must decrease.”10
31 mHe who comes from above nis above all. He who is of the earth belongs to the earth and ospeaks in an earthly way. pHe who comes from heaven nis above all. 32 qHe bears witness to what he has seen and heard, ryet no one receives his testimony. 33 Whoever receives his testimony ssets his seal to this, tthat God is true. 34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35 wThe Father loves the Son and xhas given all things into his hand. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.
 3:2 Greek him
 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
 3:6 The same Greek word means both wind and spirit
 3:7 The Greek for you is plural here
 3:8 The same Greek word means both wind and spirit
 3:11 The Greek for you is plural here; also four times in verse 12
 3:13 Some manuscripts add who is in heaven
 3:15 Some interpreters hold that the quotation ends at verse 15
 3:16 Or For this is how God loved the world
 3:30 Some interpreters hold that the quotation continues through verse 36