So they took Jesus, 17 and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate ralso wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, t“What I have written I have written.”
23 uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.1 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” vThis was to fulfill the Scripture which says,
w“They divided my garments among them,
So the soldiers did these things, 25 xbut standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, z“Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to ahis own home.
28 After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), c“I thirst.” 29 A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, e“It is finished,” and he bowed his head and fgave up his spirit.
31 Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35 lHe who saw it has borne witness—mhis testimony is true, and he knows that he is telling the truth—nthat you also may believe. 36 oFor these things took place that the Scripture might be fulfilled: p“Not one of his bones qwill be broken.” 37 And again another Scripture says, r“They will look on him whom they have pierced.”
 19:23 Greek chiton, a long garment worn under the cloak next to the skin