Isaiah 9; John 3

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Isaiah 9

For to Us a Child Is Born

1 But there will be no ggloom for her who was in anguish. In the former time he hbrought into contempt the land of iZebulun and the land of Naphtali, but in the latter time he jhas made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.2

3 iThe people kwho walked in darkness

have seen a great light;

those who dwelt in a land of ldeep darkness,

on them has light shone.

mYou have multiplied the nation;

you have increased its joy;

they rejoice before you

as with njoy at the harvest,

as they oare glad pwhen they divide the spoil.

qFor the yoke of his burden,

rand the staff for his shoulder,

the rod of his oppressor,

you have broken as son the day of Midian.

tFor every boot of the tramping warrior in battle tumult

and every garment rolled in blood

will be burned as fuel for the fire.

uFor to us a child is born,

to us va son is given;

wand the government shall be xupon4 his shoulder,

and his name shall be called5

Wonderful yCounselor, zMighty God,

aEverlasting bFather, Prince of cPeace.

Of the increase of his government and of peace

dthere will be no end,

on the throne of David and over his kingdom,

to establish it and to uphold it

ewith justice and with righteousness

from this time forth and forevermore.

fThe zeal of the Lord of hosts will do this.

Judgment on Arrogance and Oppression

The Lord has sent a word against Jacob,

and it will fall on Israel;

and all the people will know,

gEphraim and the inhabitants of Samaria,

who say in pride and in arrogance of heart:

10  The bricks have fallen,

but we will build with dressed stones;

the sycamores have been cut down,

but we will put cedars in their place.

11  But the Lord raises the adversaries of Rezin against him,

and stirs up his enemies.

12  hThe Syrians on the east and ithe Philistines on the west

devour Israel with open mouth.

jFor all this his anger has not turned away,

and his hand is stretched out still.

13  The people kdid not turn to him who struck them,

nor inquire of the Lord of hosts.

14  So the Lord cut off from Israel lhead and tail,

palm branch and reed in one day

15  mthe elder and honored man is the head,

and nthe prophet who teaches lies is the tail;

16  for those who guide this people have been leading them astray,

and those who are guided by them are swallowed up.

17  Therefore the Lord does not orejoice over their young men,

and has no compassion on their fatherless and widows;

for everyone is pgodless and an evildoer,

and every mouth speaks qfolly.6

jFor all this his anger has not turned away,

and his hand is stretched out still.

18  For wickedness burns like ra fire;

it consumes briers and thorns;

it kindles the thickets of the forest,

and they roll upward in a column of smoke.

19  Through the wrath of the Lord of hosts

the land is scorched,

and sthe people are like fuel for the fire;

tno one spares another.

20  uThey slice meat on the right, but are still hungry,

and they devour on the left, but are not satisfied;

veach devours the flesh of his own arm,

21  Manasseh devours Ephraim, and Ephraim devours Manasseh;

together they are wagainst Judah.

xFor all this his anger has not turned away,

and his hand is stretched out still.


John 3

You Must Be Born Again

Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. This man came to Jesus1 jby night and said to him, kRabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him. Jesus answered him, Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God. Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born? Jesus answered, Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 tDo not marvel that I said to you, You4 must be born uagain. vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.

Nicodemus said to him, xHow can these things be? 10 Jesus answered him, Are you the teacher of Israel yand yet you do not understand these things? 11 Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14 And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15 that whoever believes fin him gmay have eternal life.8

For God So Loved the World

16 For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.

John the Baptist Exalts Christ

22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and xwas baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for yJohn had not yet been put in prison).

25 Now a discussion arose between some of John’s disciples and a Jew over zpurification. 26 And they came to John and said to him, aRabbi, he who was with you across the Jordan, bto whom you bore witnesslook, he is baptizing, and call are going to him. 27 John answered, dA person cannot receive even one thing eunless it is given him ffrom heaven. 28 You yourselves bear me witness, that I said, gI am not the Christ, but hI have been sent before him. 29 iThe one who has the bride is the bridegroom. jThe friend of the bridegroom, who stands and hears him, krejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 lHe must increase, but I must decrease.10

31 mHe who comes from above nis above all. He who is of the earth belongs to the earth and ospeaks in an earthly way. pHe who comes from heaven nis above all. 32 qHe bears witness to what he has seen and heard, ryet no one receives his testimony. 33 Whoever receives his testimony ssets his seal to this, tthat God is true. 34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35 wThe Father loves the Son and xhas given all things into his hand. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.