Genesis 3–4; Romans 5:12; Romans 6

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Genesis 3–4

The Fall

Now uthe serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, Did God actually say, You1 shall not eat of any tree in the garden? And the woman said to the serpent, We may eat of the fruit of the trees in the garden, but God said, vYou shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. wBut the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit xand ate, and she also gave some to her husband who was with her, yand he ate. zThen the eyes of both were opened, aand they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool3 of the day, and the man and his wife bhid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, Where are you?4 10 And he said, I heard the sound of you in the garden, and I was afraid, cbecause I was naked, and I hid myself. 11 He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? 12 The man said, dThe woman whom you gave to be with me, she gave me fruit of the tree, and I ate. 13 Then the Lord God said to the woman, What is this that you have done? The woman said, eThe serpent deceived me, and I ate.

14 The Lord God said to the serpent,

Because you have done this,

cursed are you above all livestock

and above all beasts of the field;

on your belly you shall go,

and fdust you shall eat

all the days of your life.

15  I will put enmity between you and the woman,

and between your offspring5 and gher offspring;

hhe shall bruise your head,

and you shall bruise his heel.

16 To the woman he said,

I will surely multiply your pain in childbearing;

iin pain you shall bring forth children.

jYour desire shall be contrary to6 your husband,

but he shall krule over you.

17 And to Adam he said,

Because you have listened to the voice of your wife

and have eaten of the tree

lof which I commanded you,

You shall not eat of it,

mcursed is the ground because of you;

nin pain you shall eat of it all the days of your life;

18  thorns and thistles it shall bring forth for you;

and you shall eat the plants of the field.

19  By the sweat of your face

you shall eat bread,

till you return to the ground,

for out of it you were taken;

ofor you are dust,

and pto dust you shall return.

20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, qBehold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand rand take also of the tree of life and eat, and live forever 23 therefore the Lord God sent him out from the garden of Eden sto work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the tcherubim and a flaming sword that turned every way to guard the way to the tree of life.

Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, I have gotten8 a man with the help of the Lord. And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the Lord an offering of uthe fruit of the ground, and Abel also brought of vthe firstborn of his flock and of their fat portions. And the Lord whad regard for Abel and his offering, but xfor Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, Why are you angry, and why has your face fallen? yIf you do well, will you not be accepted?9 And if you do not do well, sin is crouching at the door. zIts desire is contrary to10 you, but you must rule over it.

Cain spoke to Abel his brother.11 And when they were in the field, Cain rose up against his brother Abel and akilled him. Then the Lord said to Cain, Where is Abel your brother? He said, bI do not know; am I my brother’s keeper? 10 And the Lord said, What have you done? The voice of your brother’s blood cis crying to me from the ground. 11 And now dyou are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth. 13 Cain said to the Lord, My epunishment is greater than I can bear.12 14 Behold, fyou have driven me today away from the ground, and gfrom your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, hand whoever finds me will kill me. 15 Then the Lord said to him, Not so! If anyone kills Cain, vengeance shall be taken on him isevenfold. And the Lord jput a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod,13 east of Eden.

17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives:

Adah and Zillah, hear my voice;

you wives of Lamech, listen to what I say:

I have killed a man for wounding me,

a young man for striking me.

24  kIf Cain’s revenge is sevenfold,

then Lamech’s is seventy-sevenfold.

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, God has appointed14 for me another offspring instead of Abel, for Cain killed him. 26 To lSeth also a son was born, and he called his name mEnosh. At that time people began nto call upon the name of the Lord.


Romans 5:12

Death in Adam, Life in Christ

12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men1 because wall sinned


Romans 6

Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.