Abram and Lot Separate
1 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, ainto the Negeb.
2 bNow Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to cthe place where he had made an altar at the first. And there Abram called upon the name of the Lord. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that dthe land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 eand there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time fthe Canaanites and the Perizzites were dwelling in the land.
8 Then Abram said to Lot, g“Let there be no strife between you and me, and between your herdsmen and my herdsmen, hfor we are kinsmen.1 9 iIs not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the jJordan Valley was well watered everywhere like kthe garden of the Lord, like the land of Egypt, in the direction of lZoar. (This was before the Lord mdestroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom nwere wicked, great sinners against the Lord.
14 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, onorthward and southward and eastward and westward, 15 for all the land that you see I will give pto you and qto your offspring forever. 16 rI will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and ssettled by the toaks2 of Mamre, which uare at Hebron, and there he built an altar to the Lord.
God’s Covenant with Abram
1 After these things the word of the Lord came to Abram in a vision: c“Fear not, Abram, I am dyour shield; your reward shall be very great.” 2 But Abram said, “O Lord God, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and ea member of my household will be my heir.” 4 And behold, the word of the Lord came to him: “This man shall not be your heir; fyour very own son2 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and gnumber the stars, if you are able to number them.” Then he said to him, h“So shall your offspring be.” 6 And ihe believed the Lord, and jhe counted it to him as righteousness.
7 And he said to him, “I am the Lord who kbrought you out from Ur of the Chaldeans lto give you this land to possess.” 8 But he said, “O Lord God, mhow am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, ncut them in half, and laid each half over against the other. But ohe did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.
12 As the sun was going down, a pdeep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the Lord said to Abram, “Know for certain qthat your offspring will be sojourners in a land that is not theirs and will be servants there, and rthey will be afflicted for sfour hundred years. 14 But tI will bring judgment on the nation that they serve, and afterward uthey shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; vyou shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for wthe iniquity of the Amorites xis not yet complete.”
17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, y“To your offspring I give3 this land, from zthe river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”
By Faith, or by Works of the Law?
1 O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. 2 Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? 3 Are you so foolish? dHaving begun by the Spirit, are you now being perfected by1 the flesh? 4 eDid you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith— 6 just as hAbraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is ithose of faith who are jthe sons of Abraham. 8 And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.
The Righteous Shall Live by Faith
10 For all who rely on works of the law are munder a curse; for it is written, n“Cursed be everyone who does not oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that pno one is justified before God by the law, for q“The righteous shall live by faith.”4 12 But the law is not of faith, rather r“The one who does them shall live by them.” 13 Christ sredeemed us from the curse of the law by becoming a curse for us—for it is written, t“Cursed is everyone who is hanged uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.
The Law and the Promise
15 yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.
19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.
21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.
23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.
