Ecclesiastes 5; John 8:1–20

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Ecclesiastes 5

Fear God

nGuard your steps when you go to othe house of God. To draw near to listen is better than to poffer the sacrifice of fools, for they do not know that they are doing evil. 1 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore qlet your words be few. For a dream comes with much business, and a fool’s voice with rmany words.

When syou vow a vow to God, tdo not delay paying it, for he has no pleasure in fools. uPay what you vow. vIt is better that you should not vow than that you should vow and not pay. Let not your mouth lead you2 into sin, and do not say before wthe messenger3 that it was xa mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;4 but5 yGod is the one you must fear.

The Vanity of Wealth and Honor

zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ado not be amazed at the matter, bfor the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.6

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what egain is there to him who ftoils for the wind? 17 Moreover, all his days he geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be hgood and fitting is to eat and drink and find enjoyment7 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ilot. 19 Everyone also to whom jGod has given kwealth and possessions land power to enjoy them, and to accept his lot and rejoice in his toilthis is mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.


John 8:1–20

but Jesus went to the Mount of Olives. bEarly in the morning he came again to the temple. All the people came to him, and che sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, Teacher, this woman has been caught in the act of adultery. Now din the Law, Moses commanded us eto stone such women. So what do you say? This they said fto test him, gthat they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, hLet him who is without sin among you ibe the first to throw a stone at her. And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, Woman, where are they? Has no one condemned you? 11 She said, No one, Lord. And Jesus said, jNeither do I condemn you; go, and from now on ksin no more.]]

I Am the Light of the World

12 lAgain Jesus spoke to them, saying, mI am the light of the world. Whoever nfollows me will not owalk in darkness, but will have the light of life. 13 So the Pharisees said to him, pYou are bearing witness about yourself; your testimony is not true. 14 Jesus answered, Even if I do bear witness about myself, qmy testimony is true, for I know rwhere I came from and swhere I am going, but tyou do not know where I come from or where I am going. 15 uYou judge according to the flesh; vI judge no one. 16 Yet even if I do judge, wmy judgment is true, for xit is not I alone who judge, but I and the Father1 who sent me. 17 yIn your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and zthe Father who sent me bears witness about me. 19 They said to him therefore, Where is your Father? Jesus answered, aYou know neither me nor my Father. bIf you knew me, you would know my Father also. 20 These words he spoke in cthe treasury, as he taught in the temple; but dno one arrested him, because ehis hour had not yet come.