2 I xsaid in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.1 2 I ysaid of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I zsearched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on afolly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I bbuilt houses and planted cvineyards for myself. 5 I made myself dgardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had eslaves who were born in my house. I had also great possessions of fherds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and ggold and the treasure of hkings and iprovinces. I got jsingers, both men and women, and many kconcubines,2 the delight of the sons of man.
9 So I became great and lsurpassed all who were before me in Jerusalem. Also my lwisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart mfound pleasure in all my toil, and this was my nreward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was ovanity and a striving after wind, and there was nothing pto be gained under the sun.
12 qSo I turned to consider rwisdom and madness and folly. For what can the man do who comes after the king? Only swhat has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 tThe wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the usame event happens to all of them. 15 Then I said in my heart, v“What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is wno enduring remembrance, seeing that in the days to come all will have been long forgotten. xHow the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for oall is vanity and a striving after wind.
18 I hated yall my toil in which I toil under the sun, seeing that I must zleave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I aturned about and gave my heart up to despair bover all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from call the toil and striving of heart with which he toils beneath the sun? 23 For dall his days are full of sorrow, and his ework is a vexation. Even in the night his heart does not rest. This also is vanity.
24 fThere is nothing better for a person than that he should geat and drink and find enjoyment3 in his toil. This also, I saw, is hfrom the hand of God, 25 for apart from him4 who can eat or who can have enjoyment? 26 For to the one who pleases him iGod has given wisdom and knowledge and joy, but to the sinner he has given ethe business of gathering and collecting, jonly to give to one who pleases God. kThis also is vanity and a striving after wind.
 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)
 2:8 The meaning of the Hebrew word is uncertain
 2:24 Or and make his soul see good
 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me