Daniel 8–10; 3 John

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Daniel 8–10

Daniel’s Vision of the Ram and the Goat

In the third year of the reign of lKing Belshazzar a vision appeared to me, Daniel, mafter that which appeared to me mat the first. And I saw in the vision; and when I saw, I was in nSusa the citadel, which is in the province of oElam. And pI saw in the vision, pand I was at the qUlai canal. I raised my eyes and saw, and behold, ra ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. I saw sthe ram charging westward and northward and southward. No tbeast ucould stand before him, vand there was no one who could rescue from his power. wHe did as he pleased and xbecame great.

As I was considering, behold, a ymale goat came from the west across the face of the whole earth, without touching the ground. And the goat had ya conspicuous horn between his eyes. He came to zthe ram with the two horns, which I had seen standing on the bank of the canal, aand he ran at him in his powerful wrath. I saw him come close to the ram, band he was enraged against him and struck the ram and broke his two horns. cAnd the ram had no power to stand before him, but he dcast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. Then ythe goat ebecame exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four fconspicuous horns toward fthe four winds of heaven.

Out of one of them came ga little horn, which grew exceedingly great toward hthe south, toward the east, and toward ithe glorious land. 10 jIt grew great, keven to the host of heaven. And some of the host kand some1 of lthe stars it threw down to the ground and mtrampled on them. 11 nIt became great, even as great as othe Prince of the host. pAnd the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and qit will act and prosper. 13 Then I heard ra holy one speaking, and another holy one said to the one who spoke, sFor how long is the vision concerning the regular burnt offering, tthe transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot? 14 And he said to me,3 For 2,300 uevenings and mornings. Then the sanctuary shall be restored to its rightful state.

The Interpretation of the Vision

15 When I, Daniel, had seen the vision, I vsought to understand it. And behold, there stood before me one having wthe appearance of a man. 16 xAnd I heard a man’s voice xbetween the banks of the yUlai, and it called, zGabriel, make this man understand the vision. 17 So he came near where I stood. And when he came, aI was frightened band fell on my face. But he said to me, Understand, cO son of man, that the vision is for dthe time of the end.

18 And when he had spoken to me, eI fell into a deep sleep with my face to the ground. But fhe touched me and made me stand up. 19 He said, Behold, I will make known to you what shall be at the latter end of gthe indignation, for it refers to hthe appointed time of the end. 20 As for ithe ram that you saw with the two horns, these are the kings of jMedia and Persia. 21 And kthe goat4 is the king of Greece. And kthe great horn between his eyes is lthe first king. 22 mAs for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, nbut not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be greatobut not by his own power; and he shall cause fearful destruction pand shall succeed in what he does, qand destroy mighty men and the people who are the saints. 25 rBy his cunning he shall make deceit prosper under his hand, and in his own mind she shall become great. tWithout warning he shall destroy many. And he sshall even rise up against the Prince of princes, and he shall be brokenbut uby no human hand. 26 The vision of vthe evenings and the mornings that has been told wis true, but xseal up the vision, yfor it refers to many days from now.

27 And zI, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision aand did not understand it.

Daniel’s Prayer for His People

bIn the first year of cDarius the son of Ahasuerus, by descent a dMede, who was made king over the realm of the eChaldeans in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to fthe word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by gprayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and hmade confession, saying, iO Lord, the igreat and awesome God, who jkeeps covenant and steadfast love with those who love him and keep his commandments, kwe have sinned and done wrong and acted wickedly land rebelled, turning aside from your commandments and rules. mWe have not listened to nyour servants the prophets, who spoke in your name to oour kings, our princes, and our fathers, and to all the people of the land. To you, pO Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, qthose who are near and qthose who are far away, in rall the lands to which you have driven them, because of sthe treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because kwe have sinned against you. tTo the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 mand have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by nhis servants the prophets. 11 uAll Israel has transgressed your law and turned aside, vrefusing to obey your voice. wAnd the curse and oath xthat are written in the Law of yMoses the servant of God have been poured out upon us, because kwe have sinned against him. 12 He has confirmed his words, which he spoke against us and against zour rulers who ruled us,6 by abringing upon us a great calamity. bFor under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 xAs it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, cturning from our iniquities and gaining insight by your truth. 14 dTherefore the Lord has kept ready the calamity and has brought it upon us, efor the Lord our God is righteous in all the works that he has done, and fwe have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt gwith a mighty hand, and hhave made a name for yourself, as at this day, iwe have sinned, we have done wickedly.

16 O Lord, jaccording to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, kyour holy hill, lbecause for our sins, and for mthe iniquities of our fathers, nJerusalem and your people have become oa byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,7 pmake your face to shine upon qyour sanctuary, which is desolate. 18 rO my God, incline your ear and hear. Open your eyes and see sour desolations, and tthe city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. uDelay not, vfor your own sake, O my God, because tyour city and wyour people are called by your name.

Gabriel Brings an Answer

20 xWhile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for ythe holy hill of my God, 21 while I was speaking in prayer, the man zGabriel, whom I had seen in the vision at the first, acame to me in swift flight at bthe time of the evening sacrifice. 22 cHe made me understand, speaking with me and saying, O Daniel, I have now come out to give you dinsight and understanding. 23 eAt the beginning of your pleas for mercy a word went out, fand I have come to tell it to you, for gyou are greatly loved. Therefore consider the word hand understand the vision.

The Seventy Weeks

24 iSeventy weeks8 are decreed about your people and jyour holy city, to finish kthe transgression, to put an end to sin, land to atone for iniquity, mto bring in everlasting righteousness, to seal both vision and prophet, and nto anoint a most holy place.9 25 oKnow therefore and understand that pfrom the going out of the word to restore and qbuild Jerusalem to the coming of an ranointed one, a sprince, there shall be seven weeks. Then for sixty-two weeks it shall be built again10 with squares and moat, tbut in a troubled time. 26 And after the sixty-two weeks, an anointed one shall ube cut off and shall have nothing. And the people of the prince who is to come vshall destroy the city and the sanctuary. wIts11 end shall come with a flood, xand to the end there shall be war. yDesolations are decreed. 27 And he shall make a strong covenant with many for one week,12 and for half of the week he shall put an end to sacrifice and offering. zAnd on the wing of abominations shall come one who makes desolate, until athe decreed end is poured out on the desolator.

Daniel’s Terrifying Vision of a Man

bIn the third year of Cyrus king of Persia a word was revealed to Daniel, cwho was named Belteshazzar. And dthe word was true, and it was a great conflict.13 And ehe understood the word and ehad understanding of the vision.

In those days I, Daniel, was mourning for fthree weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I ganoint myself at all, for fthe full three weeks. On the twenty-fourth day of the first month, as I was standing hon the bank of the great river (ithat is, the Tigris) jI lifted up my eyes and looked, and behold, ka man clothed in linen, lwith a belt of fine mgold from Uphaz around his waist. His body was like nberyl, his face olike the appearance of lightning, phis eyes like flaming torches, his arms and qlegs like the gleam of burnished bronze, and qthe sound of his words like the sound of a multitude. rAnd I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. So I was left alone and saw this great vision, and sno strength was left in me. My radiant appearance was fearfully changed,14 tand I retained no strength. Then I heard the sound of his words, uand as I heard the sound of his words, I fell on my face in deep sleep uwith my face to the ground.

10 And behold, va hand touched me and set me trembling on my hands and knees. 11 And he said to me, O Daniel, wman greatly loved, xunderstand the words that I speak to you, and ystand upright, for znow I have been sent to you. And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, aFear not, Daniel, for from the first day that you bset your heart to understand and bhumbled yourself before your God, cyour words have been heard, dand I have come because of your words. 13 eThe prince of the kingdom of Persia withstood me ftwenty-one days, but gMichael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 dand came to make you understand what is to happen to your people hin the latter days. For ithe vision is for days yet to come.

15 When he had spoken to me according to these words, jI turned my face toward the ground kand was mute. 16 And behold, lone in the likeness of the children of man mtouched my lips. Then I opened my mouth and spoke. I said to him who stood before me, O my lord, by reason of the vision pains have come upon me, and nI retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.

18 Again lone having the appearance of a man mtouched me and strengthened me. 19 And he said, oO man greatly loved, pfear not, peace be with you; be strong and of good courage. And as he spoke to me, I was strengthened and said, Let my lord speak, for you have strengthened me. 20 Then he said, Do you know why I have come to you? But now I will return to fight against the qprince of Persia; and when I go out, behold, the prince of rGreece will come. 21 But I will tell you swhat is inscribed in the book of truth: there is none who contends by my side against these except tMichael, your prince.


3 John

Greeting

aThe elder to the beloved Gaius, bwhom I love in truth.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For cI rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that dmy children are walking in the truth.

Support and Opposition

Beloved, it is a faithful thing you do in all your efforts for ethese brothers, fstrangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner gworthy of God. For they have gone out for the sake of hthe name, iaccepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth.

I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

11 Beloved, jdo not imitate evil but imitate good. kWhoever does good is from God; lwhoever does evil has not seen God. 12 Demetrius mhas received a good testimony from everyone, and from the truth itself. We also add our testimony, and nyou know that our testimony is true.

Final Greetings

13 oI had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.

15 Peace be to you. The friends greet you. Greet the friends, peach by name.